Electoral system as a motivation to reforming political system- The Iraqi model

Author(s):  
Shamall Ahmad

The flaws and major flaws in the political systems represent one of the main motives that push the political elite towards making fundamental reforms, especially if those reforms have become necessary matters so that: Postponing them or achieving them affects the survival of the system and the political entity. Thus, repair is an internal cumulative process. It is cumulative based on the accumulated experience of the historical experience of the same political elite that decided to carry out reforms, and it is also an internal process because the decision to reform comes from the political elite that run the political process. There is no doubt that one means of political reform is to push the masses towards participation in political life. Changing the electoral system, through electoral laws issued by the legislative establishment, may be the beginning of political reform (or vice versa), taking into account the uncertainty of the political process, especially in societies that suffer from the decline of democratic values, represented by the processes of election from one cycle to another. Based on the foregoing, this paper seeks to analyze the relationship between the Electoral and political system, in particular, tracking and studying the Iraqi experience from the first parliamentary session until the issuance of the Election Law No. (9) for the year (2020).

2021 ◽  
Vol 23 (3) ◽  
pp. 379-393
Author(s):  
Elena G. Garbuzarova

Since gaining independence, Central Asian states declared their commitment to democratization and development of a market economy, building their political systems based on the uncontested Western liberal-democratic model. Leaving behind the Soviet legacy, the political elites of Central Asian states strive to build an effective strategy for national and state development and to form effective democratic institutions. However, after several decades, the political regimes in the countries of the region have become more authoritarian than democratic. In the process of democratic transition, the countries face serious threats in the form of political instability and socio-economic problems. The renaissance of traditional national features made them an integral element of the political life of the sovereign states. The development of democracy in the states of the region is influenced by informal institutions - tribal relations, regionalism and the clan structure of society. In fact, the introduction of the basic elements of democracy into the political process of Central Asian states is formal or declarative, and the participation of the masses in politics is limited. Using various methods and criteria, international democracy development ratings assess the level of democratic development in transition states. Western countries set their own norms and rules for the democratization of transition countries based on the ratings of political transformation. As a result, international ratings are used as a tool for achieving the interests of Western countries that seek to reformat the political regimes of non-democratic countries, regardless of their socio-cultural characteristics. Each Central Asian state has its own features and dynamics/statics of democratic transit, but they are all united by the personification of power and loyalty to the autocrat rather than to the political institutions. The author attempts to trace the current state of the political systems of Central Asian states, highlighting the positive and negative trends in their democratization.


2021 ◽  
Vol 13 (2-1) ◽  
pp. 62-91
Author(s):  
Irina Zhezhko-Braun ◽  

This article is the third and final in a series dealing with the birth of a new political elite in the United States, the minority elite. In previous articles, the mechanism of its appearance was analyzed, as well as its ideology, goals, program and values. The black movement, as the most co-organized of all protest movements, is entering the final phase of its development, being engaged in the placement of its representatives in state and federal governments, political parties and other social institutions. The women’s movement has recently been taken over by ethnic movements, primarily blacks, and has become their vanguard. This article describes new social elevators for the promotion of minority representatives into the corridors of power. The logic of promoting people of their own race, gender and nationality to the highest branches of power began to prevail over other criteria for recruiting personnel. During the 2020 election campaign, a new mechanism for promoting minorities in all branches of government was formed. It is based on numerous violations of local and federal electoral legislation. The mechanism of pressure on the US electoral system is analyzed using the example of the state of Georgia and the activities of politician Stacey Abrams. The article describes Abrams’ strategy to create a network of NGOs that are focused on one mission - to arrange for the political shift of the state in the elections. These organizations circumvented existing laws, making the state of Georgia the record holder for electoral irregularities and lawsuits. The article shows that Abrams’ struggle with the electoral laws of her state is based on the political myth of the voter suppression of minorities. The author identifies a number of common characteristics of the new elite. The minority elite does not show any interest in social reconciliation and overcoming racial conflict, but rather makes efforts to incite the latter, to attract the government to its side and increase its role in establishing “social justice” through racial quotas and infringement of the rights of those social strata that it has appointed bearers of systematic racism in society. As the colored elite increases and the government’s role in resolving racial conflicts grows, the minority movement is gradually condemned, it ceases to be a true grassroots movement and turns into astroturfing.


1965 ◽  
Vol 59 (3) ◽  
pp. 656-664 ◽  
Author(s):  
Kenneth F. Johnson

Evaluations of single-party democracy in Mexico have yielded a substantial literature from the researches of contemporary scholars. Their primary subjects of treatment have been the institutionalized agents of moderation and compromise that have made Mexico one of Latin America's more stable political systems. In prosecuting these studies, however, only scant attention has been given to political groups outside the officially sanctioned “revolutionary famity” of the Partido Revolucionario Institucional. The PRI has maintained a virtual monopoly of elective and appointive offices since 1929 and traditionally has been thought of as affiliating to itself the only politically relevant groups in Mexico.Modern Mexican political life has always had its “out groups” and splinter parties. Mostly, they have come and gone, leaving little or no impact upon the political system which they have attempted to influence. Howard Cline has contended that opposition groups in Mexico find it impossible to woo the electorate away from the PRI and thus feel forced to adopt demagoguery and other extreme postures which serve only to reduce their popular appeal.


2010 ◽  
Vol 43 ◽  
pp. 63-96 ◽  
Author(s):  
Emin Alper

AbstractThe years between 1968 and 1971 in Turkey were unprecedented in terms of rising social protests instigated by students, workers, peasants, teachers and white-collar workers. However, these social movements have received very limited scholarly attention, and the existing literature is marred by many flaws. The scarce literature has mainly provided an economic determinist framework for understanding the massive mobilizations of the period, by stressing the worsening economic conditions of the masses. However, these explanations cannot be verified by data. This article tries to provide an alternative, mainly political explanation for the protest cycle of 1968-71, relying on the “political process” model of social movement studies. It suggests that the change in the power balance of organized groups in politics, which was spearheaded by a prolonged elite conflict between the Kemalist bureaucracy and the political elite of the center-right, provided significant opportunities to under-represented groups to organize and raise their voices.


2021 ◽  
pp. 52-72
Author(s):  
V. M. Polterovich

The article examines the crisis of modern Western democracy. It is noted that the important causes of the crisis are slowing down of economic growth and deepening inequality in developed countries. It is shown that inter-party competition inevitably generates a mechanism of degradation of moral norms in the political sphere and reduction of the political system efficiency. These processes have intensified dramatically as a result of the spread of the Internet. They contributed to the reduction of citizens’ participation in political life and at the same time to the ochlocratization of the political system. It is shown as well that a number of transformations taking place in the Western countries are aimed at improvement of interaction mechanisms between the state and society and contribute to overcoming the crisis. These include expanding the role of parliamentary committees, increasing the number of parties, largescale reforms of public sector governance basing on collaboration. In this context, the experience of e-platforms and the possibilities of institutional collaborative platforms are analyzed. The concept of collaborative democracy is proposed, based on the analysis of the trends studied. The mechanism for collaborative democracy should ensure greater choice and broader direct participation of citizens in decision-making, control the costs of political competition and maintain ethical standards, prevent ochlocratization and improve governance. Contours of this mechanism are outlined. It is based on the use of a proportional electoral system of a special type, a system of expert councils and collaborative platforms for public decision-making, as well as on the implementation of decision-making rules close to consensus. The significance of these conclusions for Russia is discussed.


Author(s):  
A. C. Milner

Islam is often seen as playing only a minor role in pre-colonial Malay political life. J. M. Gullick, for instance, in his seminal work Indigenous political systems of Western Malaya concludes that Islam “was not to any significant extent a ‘state religion’”. The “chaplains of the more devout Sultans and chiefs”, he explains, “never attained any collective importance in the political system owing to the lack of organization”; there were “no Kathis (Muslim judges and registrars) until the era of British protection”; and no evidence exists that “Islamic legal doctrine” was “effective law”?


1968 ◽  
Vol 62 (2) ◽  
pp. 461-475 ◽  
Author(s):  
Steven J. Brams

The unequal distribution of power among the members of a political system is one of the most pervasive facts of political life. Yet, while many studies have confirmed the fact that a few members exercise disproportionate control over many others in most systems, the configurations of power relations that occur among the few have generally not been subjected to systematic comparative analysis. In a few notable empirical studies, attempts have been made to compare the exercise of power in different issue-areas and across different decisions. Comparative analyses have suffered, however, from the lack of any means to make tractable and compare, except in a qualitative way, schematic representations of power relations either in different political systems or over different issue-areas in the same system. When diagrams of power structures become complex and unwieldy, it is easiest to forget about making precise comparisons about the way power is distributed among decision-makers somehow identified as being influential in the political process.


1985 ◽  
Vol 19 (4) ◽  
pp. 797-822 ◽  
Author(s):  
Simon Barraclough

The study of coercion and how it is applied within a political system is useful for a number of reasons. As a strategy of control and management it is in itself worthy of investigation. Moreover, an examination of how coercion is applied can tell us much about the nature of a particular polity. Indeed, as Weber emphasized, the state itself is distinguished from other political systems to the extent that it successfully upholds the claim to the legitimate application of force. The willingness of a regime to use coercion against opponents or dissidents, or to regulate the political participation of the ordinary citizenry, has a direct bearing upon such questions as human rights, democratic values, authoritarianism, and the degree of consensus within a given polity.


2019 ◽  
pp. 21-32
Author(s):  
Nadiia STENGACH

Among the regulatory and communicative mechanisms of power establishment in the Ukrainian Cossack state is the leading propensity for legal solution of social and political issues — both in the environment of the elite and between the elite and subordinate strata. In the context of court proceedings, it is necessary to highlight the tendency to ensure adversarial process between the plaintiff and the defendant, to create the respondent’s conditions for defense, to direct the court’s work not only to punish, but also to restore justice, to judge impartially and collectively. All this meant rejection of Russian legal norms, which legitimized the «right of the strong». The focus on the impassive legal process was extrapolated to manifestations of both domestic and foreign policy. First of all, this was reflected in the rejection of political actions based on military pressure and coercion, which were recognized as illegitimate ones. In the domestic political aspect, there was the emphasized trend towards constitutional methods of regulating public life. In particular, state institutions purposefully created legal norms in those spheres of public activity where tradition was no longer able to regulate them. In the political and cultural life of the Cossacks’ elite, we also see a clearly defined tendency to regulate legally relations between the participants of the political process. The views formed within such limits denied arbitrariness as a method of solving social and legal problems. However, it should be noted that within the framework of judicial and legal practice of the time, such notions were practically not implemented. The institutional mechanisms of state decision making evolved from the General Council to the Council of General Officer Staff, and then to the representative institution of Ukrainian society — the Sejm. In the evolution of mechanisms for administrative positions, there is a clear tendency to oust the election process and replace it with kinship and clientela relations within the Cossacks’ elite. Nevertheless, the electorate tendencies in the Cossack class remained at the lowest levels of the administrative hierarchy until the decay of the Ukrainian Cossack state. This was due to the fact that the political elite of Hetmanshchyna resisted Russian attempts to interfere with the filling of state posts in Left Bank Ukraine, as well as due to the confrontation of officer groups for dominance over local governments. With the acceptance of ideas of the nobles’ republic by the General Officer Staff, we observe a new strengthening of the electorate institution. Asserting power among representatives of their own social class, the Cossacks’ elite tended to maintain a balance between encouragement and punishment. As for the subordinate classes, the propensity to use punishment and coercion was much more pronounced. There was, however, a marked tendency towards the legislative regulation of the force use. At the political and cultural level, arbitrariness had never been recognized as the lawful actions. Besides, it was not necessary for the Cossacks’ elite to resort to violence to persuade; the pressure of public opinion often was enough.


2020 ◽  
Vol 3 (1) ◽  
pp. 188-198
Author(s):  
Lidiia Kostetska

Transformational changes have been taking place in the political systems in many countries of the world over the last few decades. This issue arouses the great interest of scientists and researchers. In the article, I pay particular attention to the study of the “traditional” and “new” party systems and their role in the country’s contemporary political life. Given the challenge of the day, I see populism as a problem with its impact on democracy along with such issues as the role of populist parties and the citizens’ attitude to them; the analysis of problems developing in the political process, particularly, in parties and movements of the populist type; the formation and development of multi-party systems and democracy as a whole.Populism is considered in the article as a political ideology. This phenomenon is investigated as a component of the political parties’ activities, especially, of the Ukrainian parties. A comparative analysis of populist parties in the European Union and Ukraine has been carried out.I analyze the main factors of populism’s influence on the party-political system on the examples of the European countries and Ukraine. I also prove that populism has always occupied a special place in the implementation of programs of political leaders and parties. It is noted that populism remains the current day phenomenon of both the party-political system and the socio-economic life of the countries in the world. Having a considerable influence over the politics of the countries, where functioning of democratic institutions is relatively inexperienced, populism has a rather clear manifestation in the modern political space and the “old” democracies. There is a clear link between increasing populism and exacerbating socio-economic problems. The inability of the political establishment, including the democratic one, to respond effectively to new problems and challenges is an important factor contributing to the emergence and growth of populist influence.The in-depth analysis of the populist rhetorical and political effects on the development of modern democracy is particularly important, i. e. the margins between the reality and virtuality, truth and falsehood are leveling; facts lose their value; deconstruction of truth takes place; traditional ideologies are destroyed; moral relativism, hypocrisy and  double standards are spreading out.


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