The “Nation with the Soul of a Church”

1967 ◽  
Vol 36 (3) ◽  
pp. 262-283 ◽  
Author(s):  
Sidney E. Mead
Keyword(s):  
United States ◽  
The United States ◽  
Equal Rights ◽  
Declaration Of Independence ◽  
The World

The apt phrase, “a nation with the soul of a church” was coined by G. K. Chesterton in answer to his question, “What Is America?” the title of the autobiographical essay in which he relates how he came to appreciate what the United States was all about. Being irked, and then amused by the kinds of questions asked him when he applied for entrance into the United States, he was led to ask what is it that “makes America peculiar?” He concluded that it was the fact thatAmerica is the only nation in the world that is founded on a creed. That creed is set forth with dogmatic and even theological lucidity in The Declaration of Independence… It enunciates that all men are equal in their claim to justice, and that governments exist to give them that justice, and that their authority is for that reason just. It certainly does condemn anarchism, and it does also by inference condemn atheism, since it clearly names the Creator as the ultimate authority from whom these equal rights are derived.

Irish nationality and citizenship since 1922

2001 ◽  
Vol 32 (127) ◽  
pp. 377-407 ◽  
Author(s):  
Mary E. Daly
Keyword(s):  
United States ◽  
The United States ◽  
Equal Rights ◽  
Irish Nationalism ◽  
The Past ◽  
The Pacific ◽  
Central Tenet ◽  
The World ◽  
Before And After ◽  
The Republic

In the proclamation that was issued on Easter Monday 1916 the provisional government of the Irish Republic undertook to grant ‘equal rights and opportunities to all its citizens’ and to ‘cherish all the children of the nation equally’. It also emphasised that the Republic was ‘oblivious of the differences carefully fostered by an alien government, which have divided a minority from a majority in the past’ and referred to the support given to the Republic ‘by her exiled children in America’. The belief that the Irish nation included all inhabitants of the island was a central tenet of Irish nationalism both before and after 1922, and the numerous visits that nationalist leaders have paid to the United States from the time of Parnell and Davitt to the present testify to the importance that has been attached to the Irish overseas. In November 1948, while introducing the second reading of the Republic of Ireland Bill, the Taoiseach, John A. Costello, noted that ‘The Irish at home are only one section of a great race which has spread itself throughout the world, particularly in the great countries of North America and the Pacific.’

Inclusion, Exclusion, and the Making of American Nationality

2014 ◽  
Author(s):  
Gary Gerstle
Keyword(s):  
United States ◽  
The United States ◽  
The Other ◽  
National Origin ◽  
Open Society ◽  
Equal Rights ◽  
American Nationalism ◽  
The World ◽  
The One ◽  
Over Time

Any examination of American nationalism must contend with its contradictory character. On the one hand, this nationalism harbors a civic creed promising all Americans equal rights irrespective of race, religion, sex, or national origin. On the other hand, certain religious and racial traditions within American nationalism have defined the United States in exclusionary ways. Thus, while America proclaimed itself an open society, it also saw itself as a Protestant nation with a mission to save the world from Catholicism and other false faiths; and while it proclaimed that all men are created equal, it aspired, for much of its history, to be a white republic. This chapter analyzes the balance between American nationalism’s inclusive and exclusionary traditions during different periods of American history, and how and why the balance between the civic, religious, and racial traditions has changed over time.

scholarly journals Agama Sipil di Amerika Serikat: Telaah Terhadap Gagasan dan Peran Robert N. Bellah

Simulacra ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 5
Author(s):  
Ahmad Sahidah
Keyword(s):  
United States ◽  
Civil War ◽  
Civil Religion ◽  
The United States ◽  
American People ◽  
Declaration Of Independence ◽  
Religious Dimension ◽  
State Practice ◽  
The World ◽  
Civil Order

<p><em>This article will unravel the emergence of civil religion in the United States that cannot be separated from America’s long history, since the civil war, the declaration of independence and the influence of enlightenment and Christian values (especially Protestantism) that are deeply embedded in the American people. He was born as a recognition of the highest values, not one of the denominations of Christianity itself. At the same time, as a criticism of the use of religious symbols in official state practice. With the hermeneutic reading of Bellah’s works, it can be concluded that civil religion is inevitable, because each group has a religious dimension. To say that there is no civil religion, is to say that the civitas, the civil order itself does not exist, it should not appear. Each group produces communal symbols and rituals that give instructions and tie them together. Thus, civil religion does not only belong to America, it can belong to other nations in the world.</em></p>

Levinasian Responsibility in Le Fils

2019 ◽  
pp. 50-68
Author(s):  
Edward Lamberti
Keyword(s):  
United States ◽  
The United States ◽  
The Other ◽  
American People ◽  
Declaration Of Independence ◽  
Founding Fathers ◽  
The World ◽  
New Type ◽  
Film Style

Chapter 2 considers the Dardennes’ 2002 film Le Fils, a dramatic story of Levinasian responsibility for the Other based around a teacher and his pupil and a key exemplification of the Dardennes’ film style. It assesses the film in the light of Jacques Derrida’s notion of ‘originary performativity’, as seen, for example, in his 1976 analysis of the American Declaration of Independence. Derrida argues that originary performativity occurs when a work performs its own creation – such as happened when the founding fathers of the United States signed a document that already spoke of an American people, a people who were brought into being by the very document that spoke of them. It is the power of an artwork to create a rupture in the order of the world, to originate a new type of world. This chapter reads the Dardennes’ use of style in Le Fils as a filmic type of originary performativity, both presenting the world as it is and showing a world as it could be. Through this, the film powerfully evokes a Levinasian responsibility for the Other as embodied in its protagonist, Olivier (Olivier Gourmet).

Statement on the Proclamation of Independence of the Republic of Guinea-Bissau

1973 ◽  
Vol 3 (3) ◽  
pp. 30-33
Author(s):  
Charles C. Diggs
Keyword(s):  
United States ◽  
United States Of America ◽  
The United States ◽  
Self Determination ◽  
Declaration Of Independence ◽  
World Community ◽  
Republic Of Guinea ◽  
200Th Anniversary ◽  
The World ◽  
The Republic

In 1976 we will celebrate the 200th anniversary of the Declaration of Independence, the formal birth of our country. In our protracted war for independence, the freedom loving people of the United States were engaged in a bitter struggle against the greatest world power of that time. The war was not over at the time of independence. But that declaration symbolized both the beginning of the end of colonialism in America and the coming into the world community of a new state, the United States of America. The British neither recognized our right to self-determination, nor the declaration of independence, nor did they voluntarily hand over power to us. We seized it because it was our inalienable right.

Founding Republics: The Near Failure of State Governments During the Critical Period (1776-1787)

1988 ◽  
Vol 9 (1) ◽  
pp. 49-62
Author(s):  
Joseph M. Bessette
Keyword(s):  
United States ◽  
Critical Period ◽  
The United States ◽  
State Governments ◽  
Bill Of Rights ◽  
Declaration Of Independence ◽  
Hundredth Anniversary ◽  
The World ◽  
Actual Formation

Eleven years ago America celebrated the two-hundredth anniversary of the birth of the United States, an event that was announced to the world in the elegant phrases of the Declaration of Independence of July 4, 1776. This year we celebrated the bicentennial of the drafting of the Constitution, a task that engaged the considerable talents of a remarkable group of men who began three and one-half months of deliberation 200 years ago this week. Next year we will celebrate the anniversary of the ratification of the Constitution; the following year, the actual formation and beginning of the new government; and finally in 1991, the ratification of the Bill of Rights-the first ten amendments to the Constitution.

Sex Differences in Mass Media Preferences Across Four Asian Countries

2011 ◽  
Vol 23 (4) ◽  
pp. 186-191 ◽  
Author(s):  
Malini Ratnasingam ◽  
Lee Ellis
Keyword(s):  
United States ◽  
Sex Differences ◽  
Mass Media ◽  
The United States ◽  
Female Students ◽  
The Internet ◽  
Evolutionary Explanation ◽  
Asian Countries ◽  
The World ◽  
Media Preferences

Background. Nearly all of the research on sex differences in mass media utilization has been based on samples from the United States and a few other Western countries. Aim. The present study examines sex differences in mass media utilization in four Asian countries (Japan, Malaysia, South Korea, and Singapore). Methods. College students self-reported the frequency with which they accessed the following five mass media outlets: television dramas, televised news and documentaries, music, newspapers and magazines, and the Internet. Results. Two significant sex differences were found when participants from the four countries were considered as a whole: Women watched television dramas more than did men; and in Japan, female students listened to music more than did their male counterparts. Limitations. A wider array of mass media outlets could have been explored. Conclusions. Findings were largely consistent with results from studies conducted elsewhere in the world, particularly regarding sex differences in television drama viewing. A neurohormonal evolutionary explanation is offered for the basic findings.

Sandra Ramos Revisited

2020 ◽  
Vol 2 (4) ◽  
pp. 32-54
Author(s):  
Silvia Spitta
Keyword(s):  
United States ◽  
The United States ◽  
Ancient Greek ◽  
Graphic Arts ◽  
Left Behind ◽  
The World ◽  
The Usa ◽  
Political Choices ◽  
The Rich

Sandra Ramos (b. 1969) is one of the few artists to reflect critically on both sides of the Cuban di-lemma, fully embodying the etymological origins of the word in ancient Greek: di-, meaning twice, and lemma, denoting a form of argument involving a choice between equally unfavorable alternatives. Throughout her works she shines a light on the dilemmas faced by Cubans whether in Cuba or the United States, underlining the bad personal and political choices people face in both countries. During the hard 1990s, while still in Havana, the artist focused on the traumatic one-way journey into exile by thousands, as well as the experience of profound abandonment experienced by those who were left behind on the island. Today she lives in Miami and operates a studio there as well as one in Havana. Her initial disorientation in the USA has morphed into an acerbic representation and critique of the current administration and a deep concern with the environmental collapse we face. A buffoonlike Trumpito has joined el Bobo de Abela and Liborio in her gallery of comic characters derived from the rich Cuban graphic arts tradition where she was formed. While Cuba is now represented as a rotten cake with menacing flies hovering over it ready to pounce, a bombastic Trumpito marches across the world stage, trampling everything underfoot, a dollar sign for a face.

The Unquiet Frontier

2017 ◽  
Author(s):  
Jakub J. Grygiel ◽  
A. Wess Mitchell ◽  
Jakub J. Grygiel ◽  
A. Wess Mitchell
Keyword(s):  
United States ◽  
The United States ◽  
Great Powers ◽  
Global Order ◽  
American Power ◽  
Alliance Networks ◽  
Effective Strategies ◽  
The World ◽  
The Baltic ◽  
Critical Regions

From the Baltic to the South China Sea, newly assertive authoritarian states sense an opportunity to resurrect old empires or build new ones at America's expense. Hoping that U.S. decline is real, nations such as Russia, Iran, and China are testing Washington's resolve by targeting vulnerable allies at the frontiers of American power. This book explains why the United States needs a new grand strategy that uses strong frontier alliance networks to raise the costs of military aggression in the new century. The book describes the aggressive methods which rival nations are using to test American power in strategically critical regions throughout the world. It shows how rising and revisionist powers are putting pressure on our frontier allies—countries like Poland, Israel, and Taiwan—to gauge our leaders' commitment to upholding the American-led global order. To cope with these dangerous dynamics, nervous U.S. allies are diversifying their national-security “menu cards” by beefing up their militaries or even aligning with their aggressors. The book reveals how numerous would-be great powers use an arsenal of asymmetric techniques to probe and sift American strength across several regions simultaneously, and how rivals and allies alike are learning from America's management of increasingly interlinked global crises to hone effective strategies of their own. The book demonstrates why the United States must strengthen the international order that has provided greater benefits to the world than any in history.

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