The Thorny Road From Primary to Secondary Source: The Cult of Mumbo and the 1914 Sack of Kisii
For almost two decades, the cult of Mumbo or Mumboism has attracted the attention of historians and other social scientists interested in the colonial history of western Kenya. This has led to its recognition as an important protest response to colonial rule among the Gusii and Luo from the period just prior to World War I through the 1930s. Its importance has been magnified by ascribing to it responsibility for the looting of Kisii town, the administrative headquarters of what was then South Kavirondo district in southwestern Kenya. The Gusii people living near Kisii did indeed loot the town in September 1914 in the aftermath of the withdrawal of the British administration and a battle between an invading German force from German East Africa to the south and British troops, but the responsibility of the cult of Mumbo is at very best problematical. An examination of contemporary documentary and published primary sources shows that the cult of Mumbo or its teachings had nothing whatever to do with the looting and destruction of Kisii town, and offers a cautionary note on the use and abuse of colonial sources in Kenya history.Such a cautionary note is particularly highlighted by two recently published secondary works: Bill Freund's The Making of Contemporary Africa and E.S. Atieno-Odhiambo's chapter in volume VII of the UNESCO sponsored General History of Africa. In constructing their broad accounts, neither author had the opportunity to make extensive use of primary source material.