scholarly journals Recently Discovered Archaic Sculptures

1887 ◽  
Vol 8 ◽  
pp. 159-193
Author(s):  
Ernest A. Gardner

The last year has been most fruitful of results to the archæologist. Excavations on many Greek sites have supplied abundant material for new work and speculation. But important as may be the gains to other branches of archæology, none are so brilliant as those that have so greatly increased our knowledge of the early history of Greek sculpture. It must be many years before archæologists are agreed on the exact position and import of the new statues in relation to the early history of art; longer still before all that those statues can teach us shall have been learnt. In the present paper no attempt can be made to criticise and discuss fully the many difficult questions to which their discovery has given rise— much less to assign finally to each of them its place in the history of religion and sculpture. Many of the early chapters of that history must be reconsidered and in part rewritten before all the statues we now possess find their due place in a recognised and unbroken series of monuments of various ages and of various local schools. Meanwhile it may be well to indicate the directions in which the influence of our newly-acquired knowledge is likely to be felt, and to endeavour to estimate the meaning and the importance of the new material that the science of archæology has acquired.

Author(s):  
Chris Keith

This book offers a new material history of the Jesus tradition. It shows that the introduction of manuscripts to the transmission of the Jesus tradition played an underappreciated but crucial role in the reception history of the tradition that eventuated. It focuses particularly on the competitive textualization of the Jesus tradition, whereby Gospel authors drew attention to the written nature of their tradition, sometimes in attempts to assert superiority to predecessors, and the public reading of the Jesus tradition. Both these processes reveal efforts on the part of early followers of Jesus to place the gospel-as-manuscript on display, whether in the literary tradition or in the assembly. Building upon interdisciplinary work on ancient book cultures, this book traces an early history of the gospel as artifact from the textualization of Mark in the first century until the eventual usage of liturgical reading as a marker of authoritative status in the second and third centuries and beyond. Overall, it reveals a vibrant period of the development of the Jesus tradition, wherein the material status of the tradition frequently played as important a role as the ideas about Jesus that it contained.


Primitive Man ◽  
1929 ◽  
Vol 2 (3/4) ◽  
pp. 33
Author(s):  
J. M. C.

2018 ◽  
Vol 8 (2) ◽  
Author(s):  
Serafim Seppälä

The first Church father writing in Arabic, Theodore Abu Qurrah, and the first Muslim author to compose a systematic refutation of Christianity, ʿAbd al-Jabbar, both apply the historical argument in order to prove or refute the truth of Christianity. Both agree that the first followers of a religion represent an ideal way of following their religion. Abu Qurrah argued that Christianity is the true religion because its first followers were persecuted, poor and non-violent; ʿAbd al-Jabbar argued to prove that Islam is the true religion because its first followers had the divine authority to conquer and plunder. However, he had to reconstruct the history of early Christendom thoroughly to prove that it is a violent, immoral and thus a false religion. At times, Abū Qurrah and ʿAbd al-Jabbār look at the same facts from opposing perspectives; at times, they appear to have a similar perspective, but to be looking at different facts.


Author(s):  
Terry Smith

As an art-critical or historical category––one that might designate a style of art, a tendency among others, or a period in the history of art––“contemporary art” is relatively recent. In art world discourse throughout the world, it appears in bursts of special usage in the 1920s and 1930s, and again during the 1960s, but it remains subsidiary to terms––such as “modern art,” “modernism,” and, after 1970, “postmodernism”––that highlight art’s close but contested relationships to social and cultural modernity. “Contemporary art” achieves a strong sense, and habitual capitalization, only in the 1980s. Subsequently, usage grew rapidly, to become ubiquitous by 2000. Contemporary art is now the undisputed name for today’s art in professional contexts and enjoys widespread resonance in public media and popular speech. Yet, its valiance for any of the usual art-critical and historical purposes remains contested and uncertain. To fill in this empty signifier by establishing the content of this category is the concern of a growing number of early-21st-century publications. This article will survey these developments in historical sequence. Although it will be shown that use of the term “contemporary art” as a referent has a two-hundred-year record, as an art-historical field, contemporary art is so recent, and in such volatile formation, that general surveys of the type now common for earlier periods in the history of art are just beginning to appear. To date, only one art-historiographical essay has been attempted. Listed within Contemporary Art Becomes a Field, this essay (“The State of Art History: Contemporary Art” (Art Bulletin 92.4 [2010]: 366–383; Smith 2010, cited under Historiography) is by the present author and forms the conceptual basis of this article. Contemporary art’s deep immersion in the art market and auction system is profiled in the separate Oxford Bibliographies article Art Markets and Auction. This article does not include any of the many thousands of books, catalogues, and essays that are monographic studies of individual contemporary artists, because it would be invidious to select a small number. For similar reasons, entries on journals, websites, and blogs are omitted. A select listing of them may be found in Terry Smith, Contemporary Art: World Currents (Upper Saddle River, NJ: Prentice Hall, 2011; Smith 2011 cited under Surveys). Books on art movements are not to be found because contemporary art, unlike modern art, has no movements in the same art-historical sense. It consists of currents, tendencies, relationships, concerns, and interests and is the product of a complex condition in which different senses of history are coming into play. With regret, this article confines itself to publications in English, the international language of the contemporary art world. This fact obscures the importance and valiance of certain local-language publications, even though many key texts were issued simultaneously both in the local language and English, and many others have subsequently been translated. In acknowledgment of this lacuna, a subsection on Primary Documents has been included.


1871 ◽  
Vol 3 (4) ◽  
pp. 61-65
Author(s):  
William Couper

In a former paper, I have briefly referred to the Peculiarity of nest structure made by the larvæof our large Lepidopterous Nocturnal insects, in order to show that an attempt should be made to separate species on the similarity of form and texture of these structures. No doubt, when Entomology becomes thoroughly studied throughout the Dominion, much of the confusion in our prsent generic classification will be removed by means of investigations into the early history of larvæ and imagines of the many genera.


Slavic Review ◽  
1987 ◽  
Vol 46 (2) ◽  
pp. 245-265 ◽  
Author(s):  
Theodore H. Friedgut

Recent monographs on Russian social development have raised a number of hypotheses regarding our general understanding of processes of political and social change. In his volume on the early history of Russian workers Reginald Zelnik, for instance, proposes that moderate labor unrest reinforced traditional repressive patterns, while extreme conflicts motivated innovative reform. In the work of Robert E. Johnson and of Victoria Bonnell we find the suggestion that workers in small-scale enterprises and artisan shops were often more radical and organized than those in larger industrial enterprises. The fragmented and antagonistic nature of Russian society, with multiple splits of both an intergroup and intragroup nature, has been noted in the work of both Roberta Manning and Allan Wildman. Diane Koenker, focusing her research on the period of the 1917 revolutions, has brought out the moderating and integrating effect of the urban setting on Russian workers. These are only a few of the many thought-provoking hypotheses that have been raised.


2018 ◽  
Vol 16 (1) ◽  
pp. 165-173
Author(s):  
Ioana-Iulia Olaru

Abstract This material refers to one of the many transition periods from the History of Art on the territory of Romania - that is the period which separates Paleolithic from Neolithic: Epi-Paleolithic, with its endcalled (and accepted, first of all!) by some researchers: Mesolithic. As we will see, we will refer to the art of this moment of great complexity and diversity. From an artistic pointof view, Epi-Paleolithic already has tools which can be placed in the category of technical beauty, as far as form is concerned, precision becomes more and more important,and also the skillfulness of their production and the delicate, refined finishing; also connected to the artistic side of the period, the interest for beauty for creating geometrical-abstract decorations increases, obviously becoming a coherent ornamental motif. In the final phase of Epi-Paleolithic, the Mesolithic period comes with an art which is different from the one of the culture Schela Cladovei, characterized by ornaments with simple geometrical motifs, liniar incisions, oblique or in a network, this geometry leading to the main compositional textures of decoration of the oldest phase of the future Neolithic culture Criș.


2020 ◽  
Vol 64 (2) ◽  
pp. 149-167
Author(s):  
Magdus Tamás

Az ókori római művészettörténet egyik leggyakrabban vizsgált műalkotása az Ara Pacis Augustae. Az avatatlan szem egy kiválóan formált, részletes, domborművek sokaságát felvonultató, páratlan műalkotást lát, azonban a történettudomány és a különböző társtudományok ezen apró részletekből az Augustus-kor kiváló lenyomatát tudják nyújtani. Az Ara Pacis reliefj einek részletgazdagsága miatt mind a római politikatörténet, mind a vallás- és eszmetörténet kutatásának kiváló forrása. Jelen tanulmány elsődleges célja állást foglalni az ikonográfiai sajátosságok és a szakirodalom segítségével abban a kérdésben, hogy ki a panel főalakja.Ara Pacis Augustae is the most frequently studied work of art in the ancient Roman history of art. The uninitiated eye sees an exquisitely crafted, detailed, multitude of reliefs, a unique work of art, but history and different collaborative sciences can render an excellent imprint of Augustus era from these tiny details. Owing to the Ara Pacis’ chiselled reliefs, it is an excellent source for political history, history of religion, and ideology. The aim of this study is to take sides in the question of who is the main figure of the panel by dint of the iconographic features and recent literature.


Author(s):  
Jonathan Maskit

Georges Bataille was born in Billom, France, raised in Reims, and spent much of his adult life in Paris. Never formally trained as a philosopher, he worked from 1922 to 1942 as a librarian at the Bibliothèque Nationale. In addition to his philosophical works, Bataille also wrote on the history of art as well as a number of critical works and novels. Owing to his position outside academic philosophy, Bataille was able to treat diverse topics in ways which might have been unacceptable otherwise. His work addresses the importance of sacrifice, eroticism and death, as well as the kinds of ‘expenditure’ evidenced by what he called the general economy. It draws on diverse sources (Hegel, Nietzsche, Marcel Mauss, anthropological research, and the history of religion, among others) and treats a wide range of topics: the role of art in human life, the practice of sacrifice in ancient and modern cultures, the role of death in our understanding of subjectivity, and the limits of knowledge.


Author(s):  
Nicholas Morton

Chapter 2 Friends and Foes discusses the Crusader States’ closest neighbours in the early years of the twelfth century. On their southern borders the Franks confronted the Egyptian Fatimid Empire and it will be shown here how the the Franks managed to overcome the many attacks launched against them by Fatimid commanders. On their eastern borders, the Franks faced the Turkish city-states of Damascus and Aleppo. This chapter shows how the Turks were never able to unite against the Franks due both to their continued infighting and to the many other threats to their rule. This was an era where the complete collapse of Turkish authority across Syria was a very real possibility, driven by Frankish attacks as well as by many local rebellions. In this environment, mere survival was often the goal steering these Turkish leaders’ policies and it was frequently in their interests to manage the threat posed by the Crusader States by diplomatic means rather than seeking to drive them out of the Near East altogether. Further North, in the wake of the First Crusade, the Armenian lords of Cilicia and Southern Anatolia seized the opportunity to drive back Turkish authority, but they then had to negotiate new relationships for themselves with the Crusader States. These included moments of both conflict and rivalry as well as and friendship and accord. The early history of their interactions is examined in detail.


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