C. Julius Theupompus of Cnidus

1886 ◽  
Vol 7 ◽  
pp. 286-290 ◽  
Author(s):  
Gustav Hirschfeld
Keyword(s):  
Third Century ◽  
Julius Caesar ◽  
The Third ◽  
The World ◽  
History Of

‘Es ist das schoene Vorrecht der historischen Forschung, die Verstorbenen in der Erinnerung der Nachwelt wieder aufleben zu lassen. Erscheint es billig, dass die Namen derer, welche sich hohe Verdienste um ihr Volk erworben, der Vergessenheit nicht anheimfallen, so ist es menschlich, denen überhaupt nachzuforschen, welche einst in weiten Kreisen von der Mit- und Nachwelt genannt und gefeiert worden sind.’With these words, used by Dr. Koehler in regard to the once famous ‘condottiere,’ Diogenes, in the third century B.C., I beg to introduce to the reader a personage who, although perhaps of limited interest, was once celebrated and powerful and had the honour of calling himself the friend of Julius Caesar. His son moreover did his best to prevent a deed, the failure of which would probably have changed the direction of the history of the world,—the murder of Caesar.The passages in ancient writers which relate to the man of whom I speak are well known, but they have not hitherto been rightly connected with one another, or thoroughly understood.

P. Herennius Dexippus: The Greek World and the Third-Century Invasions

1969 ◽  
Vol 59 ◽  
pp. 12-29 ◽  
Author(s):  
Fergus Millar
Keyword(s):  
Intellectual History ◽  
Third Century ◽  
Crucial Question ◽  
Greek Culture ◽  
The Third ◽  
The World ◽  
History Of ◽  
History Of Europe ◽  
The Relationship ◽  
Greek World

The legend of the Scythians and the books of Athens, with Petrus Patricius' comments on it, raises precisely the most crucial question about the culture and society of later Antiquity: what was the relationship between the all-pervasive literary culture of the time, with its obsessive and apparently sterile fascination with the classical past, and men's conduct in the world ? The question cannot of course be answered. If we wished to stress the positive and vital aspects of Imperial Greek culture, we could partly avoid answering it by concentrating on a few figures of real intellectual stature in the second to early fourth centuries, and thereby pointing to a number of fields in which the Greek Renaissance saw significant, sometimes revolutionary, progress. Ptolemy, Galen, Diophantus, Origen, Plotinus, Porphyry and Eusebius all in their different ways marked an epoch in the intellectual history of Europe. Even a man of much lesser originality, Cassius Dio, provided the Byzantine world with its definitive account of the history of Rome. But we can also try, if not to answer the question properly, at least to raise some themes directly relevant to it.

Harmonizing the Truth: Eusebius and the Problem of the Four Gospels

Traditio ◽  
2010 ◽  
Vol 65 ◽  
pp. 1-29 ◽  
Author(s):  
Thomas O'Loughlin
Keyword(s):  
Late Antiquity ◽  
History Of Ideas ◽  
Third Century ◽  
Perceived Utility ◽  
Latin West ◽  
Book Of Kells ◽  
The World ◽  
History Of ◽  
Eusebius Of Caesarea ◽  
The Church

In the late third century Eusebius of Caesarea, better remembered now for his work as a historian of the church, produced an apparatus for the reconciliation of the disagreements found in the four Christian gospels. It was a remarkable work in its own right for it preserved, as the tradition demanded, the plurality of the gospels, while allowing them to be presented and studied as a single entity, “the gospel,” and so succeeding in Tatian's aim in hisDiatessaron— as exegesis and apologetics demanded. Moreover, though now largely forgotten, it remained an important element within theology for centuries. This paper's aim is to locate the significance of Eusebius's work in its original setting in the world of late antiquity and the Christian defense of pagan challenges to the gospels' integrity, and then to follow the influence of his work within just one strand of the tradition: that which forms the background of western, Latin theology. So it will note how that work was adopted and adapted by Jerome, how it then passed on to the late-patristic Latin schoolmasters who sought to transform all learning into convenient modules of defined value, and then was taken up by others in just one region of the Latin West, the insular world, such as the anonymous scribes of the Book of Kells, the Stowe Missal, and the Book of Deer, for whom Eusebius's work was a mystery that they could not simply abandon, even when they could not understand it. Throughout this period, the Eusebian Apparatus roused the intellect of scholars, teachers, and scribes, but in each milieu the significance and perceived utility of the Apparatus was different. The history of ideas is about changes within intellectual and textual continuities, and with the Apparatus we have a clearly identifiable scholarly tool that does not in itself change over the period, but whose reception and exploitation vary greatly.

scholarly journals The Battles of Andros and Cos

1909 ◽  
Vol 29 (2) ◽  
pp. 264-285 ◽  
Author(s):  
W. W. Tarn
Keyword(s):  
Third Century ◽  
Subsequent Paper ◽  
The Third ◽  
History Of ◽  
Working Out ◽  
Important Evidence

No apology should be needed for treating afresh these much-discussed battles, if only because the last two years have produced new and important evidence from Delos; though in fact the literary allusions, scanty as they are, have hardly even yet been sufficiently elucidated. I hope in this paper to fix the dates of Andros and Cos by the Delian archon-list, and to consider what that means in terms of B.C. In a subsequent paper, to be published in the next number of this Journal, I hope, by working out the history of the ship which Antigonus Gonatas dedicated to Apollo, to confirm the date assigned to Cos in this paper. If these two dates could really be fixed, they would be invaluable for our understanding of Aegean history in the middle of the third century.

Ukraine and the Challenges of Post-Totalitarian Transit (1990-2019)

2021 ◽  
Author(s):  
Volodymyr Holovko ◽  
◽  
Larysa Yakubova ◽  
Keyword(s):  
World War I ◽  
Essential Feature ◽  
State Building ◽  
Self Awareness ◽  
World War ◽  
Successful Completion ◽  
Wide Audience ◽  
The Third ◽  
The World ◽  
History Of

The key problems of nation- and state-building are revealed in the concept of the chronotope of the Ukrainian “long twentieth century,” which is a hybrid projection of the “long nineteenth century.” An essential feature of this stage in the history of Ukraine and Ukrainians is the realization of the intentions of socioeconomic, ethnocultural and political emancipation: in fact, the end of the Ukrainian revolution, which began in the context of World War I and the destruction of the colonial system. The third book tells about the contradictions of post-Soviet transit. The three modern revolutions, the development of “oligarchic republics,” the subjectivization of Ukraine in the world through self-awareness of the European choice are visible manifestations of the final stage of the century-old Ukrainian revolution and anti-colonial liberation war. The essential transformations of the Ukrainian project are understood in the broad optics of post-totalitarian transit, the successful completion of which now rules for the national idea of Ukraine. For a wide audience.

Contacts and Networks in the Baltic Sea Region

2019 ◽  
Keyword(s):  
Baltic Sea ◽  
Final Section ◽  
Religious Studies ◽  
The Baltic Sea ◽  
Cultural Goods ◽  
The Third ◽  
Baltic Sea Region ◽  
The World ◽  
History Of ◽  
The Baltic

Since prehistoric times, the Baltic Sea has functioned as a northern mare nostrum — a crucial nexus that has shaped the languages, folklore, religions, literature, technology, and identities of the Germanic, Finnic, Sámi, Baltic, and Slavic peoples. This anthology explores the networks among those peoples. The contributions to Contacts and Networks in the Baltic Sea Region: Austmarr as a Northern mare nostrum, ca. 500-1500 ad address different aspects of cultural contacts around and across the Baltic from the perspectives of history, archaeology, linguistics, literary studies, religious studies, and folklore. The introduction offers a general overview of crosscultural contacts in the Baltic Sea region as a framework for contextualizing the volume’s twelve chapters, organized in four sections. The first section concerns geographical conceptions as revealed in Old Norse and in classical texts through place names, terms of direction, and geographical descriptions. The second section discusses the movement of cultural goods and persons in connection with elite mobility, the slave trade, and rune-carving practice. The third section turns to the history of language contacts and influences, using examples of Finnic names in runic inscriptions and Low German loanwords in Finnish. The final section analyzes intercultural connections related to mythology and religion spanning Baltic, Finnic, Germanic, and Sámi cultures. Together these diverse articles present a dynamic picture of this distinctive part of the world.

scholarly journals The Borneo Islamic Heritage and The Significance of Idahan Jawi Manuscript

Al-Albab ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 55-68
Author(s):  
Suraya Sintang ◽  
Rosdiana Onga ◽  
Siti Aidah Hj Lukin ◽  
Asmady Idris
Keyword(s):  
Content Analysis ◽  
Natural Resources ◽  
East Coast ◽  
Native People ◽  
The Third ◽  
Brunei Darussalam ◽  
The People ◽  
Islamic Jurisprudence ◽  
The World ◽  
History Of

Borneo Island is the third largest island in the world, rich in natural resources, biodiversity and cultural diversity. The uniqueness of Borneo is that it is home to three countries; Malaysia, Indonesia and Brunei Darussalam, each with their own valuable cultural heritage. One of the unique aspects of the Borneo archipelago is the shared wealth of civilizations derived from the dissemination of Islam. Treasures known as the “Borneo Islamic Heritage" are not only valuable as cultural artefacts that need to be preserved, but they can also be elevated and commercialised as regional economic drivers. This paper discusses the Idahan manuscript written in Jawi script as one of the treasures of Islamic intellectual legacy in Borneo. The method of study is based on content analysis which depicts the descriptive history of the discovery of the Idahan Jawi manuscript. This manuscript not only serves as evidence of the early embrace of Islam in Sabah, but also as a reference to matters pertaining to religion and the laws of Islamic jurisprudence. This factor leads the Idahan community be considered as the first native people embracing Islam at the east coast of Sabah. The contribution of this study is to enhance understanding of the development of Islamic heritage in Borneo Island and to inculcate the spirit of solidarity among the people living in the region.

scholarly journals Polish Dialectal Phrasematics – the State of Research (for the Five-year Period 2015–2020), Methods and Perspectives

2021 ◽  
pp. 229-241
Author(s):  
Maciej Rak
Keyword(s):  
The State ◽  
Research Trend ◽  
The Third ◽  
South Eastern ◽  
The North ◽  
History Of Research ◽  
The World ◽  
History Of ◽  
State Of Research ◽  
North And South

The article has three goals. The first is to present the history of research on Polish dialectal phrasematics. In particular, attention was paid to the last five years, i.e. the period 2015–2020. The works in question were ordered according to the dialectological key, taking into account the following dialects: Greater Polish, Masovian, Silesian, Lesser Polish, and the North and South-Eastern dialects. The second goal is to indicate the methodologies that have so far been used to describe dialectal phrasematics. Initially, component analysis was used, which was part of the structuralist research trend, later (more or less from the late 1980s) the ethnolinguistic approach, especially the description of the linguistic picture of the world, began to dominate. The third goal of the article is to provide perspectives. The author once again (as he did it in his earlier works) postulates the preparation of a dictionary of Polish dialectal phrasematics.

scholarly journals Los mártires de Libisosa: origen, transformación y pervivencia de una tradición hagiográfica

2020 ◽  
pp. 45-62
Author(s):  
José Antonio Molina Gómez ◽  
Héctor Uroz Rodríguez ◽  
José Ángel Munera Martínez
Keyword(s):  
Third Century ◽  
Archaeological Evidence ◽  
The Third ◽  
Local Tradition ◽  
History Of ◽  
Local Traditions

En el presente artículo los autores estudian las tradiciones hagiográficas sobre los mártires del siglo III Vicente y Leto, quienes murieron en Libisosa (Lezuza, Albacete). El estudio se centra en la relación entre tradiciones martirológicas, la evidencia arqueológica y las tradiciones locales. Escritores modernos como Higuera y Requena podrían haber usado fuentes antiguas para (re)escribir la historia de Vicente y Leto. De acuerdo con la tradición local ambos fueron ejecutados en un lugar llamado hoy en día Vallejo de los Santos, en las inmediaciones de Lezuza, donde habría sido levantado un templo para rendirles culto. In the following article, the authors study the hagiographic tradition of the Third Century Christian Martyrs Vicente and Leto, both of which died in Libisosa (Lezuza, Albacete). Said study shall focus upon the link between the matyrological tradition, archaeological evidence and local traditions. Modern writers such as Higuera or Requena may well have employed these ancient sources while (re)writing the history of Vicente and Leto. According to local tradition, both were executed in a place now called Vallejo de los Santos, in the outskirts of Lezuza, where a temple would have been built for their worship.

scholarly journals “The Milan Papyrus” of the Posidippus as the Source of History of the Nabataeans

2019 ◽  
Keyword(s):  
Political Development ◽  
Early Period ◽  
Third Century ◽  
Gradual Transition ◽  
Hellenistic Period ◽  
Way Of Life ◽  
The Third ◽  
Historical Processes ◽  
History Of ◽  
Points Of View

The author considers the content of the “Milan Papyrus” with the epigrams of Posidippus of Pella, the first edition of which was published in 2003, with reference to the history of the Nabataean Arabs. The mention of the Nabataean king in the work is the very first in narrative sources, which allows to reconsider some traditional points of view on the life of the Nabataeans in the early Hellenistic period before their transition to a settled life. It should be noted that referring to the early period of the history of the Nabataeans, researchers inevitably encounter a problem that is associated with a lack of narrative sources. The data available today do not fully restore the course of historical events, especially during the period when the Nabataean tribes led a nomadic lifestyle. To a certain extent, the fragmentariness of the written sources is compensated by the data of archeology, epigraphy and numismatics, however, the early Hellenistic period of the history of the Nabataeans, unfortunately, is still not adequately covered by the sources. Meanwhile, it was at that time when the Nabataeans experienced a gradual transition from a nomadic way of life to a sedentary one, as well as the most important historical processes that determined the path of their further existence under statehood were being held. Nevertheless, the range of sources is gradually expanding, which allows researchers to set new tasks and look for ways to solve them. Thus, as a result of the research, the author concludes that the data of the “Milan Papyrus” suggest that the royal Nabataean dynasty has deeper roots than was commonly believed, and from the middle of the third century BC at the head was the king, under whose command was the cavalry corps. This conclusion changes the generally accepted idea of the socio-political development of the Nabataean society in the early stages of its history.

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