Persecution and response in late paganism: the evidence of Damascius

1993 ◽  
Vol 113 ◽  
pp. 1-29 ◽  
Author(s):  
Polymnia Athanassiadi

The theme of this paper is intolerance: its manifestation in late antiquity towards the pagans of the Eastern Mediterranean, and the immediate reactions and long-term attitudes that it provoked in them. The reasons why, in spite of copious evidence, the persecution of the traditional cults and of their adepts in the Roman empire has never been viewed as such are obvious: on the one hand no pagan church emerged out of the turmoil to canonise its dead and expound a theology of martyrdom, and on the other, whatever their conscious religious beliefs, late antique scholars in their overwhelming majority were formed in societies whose ethical foundations and logic are irreversibly Christian. Admittedly a few facets of this complex subject, such as the closing of the Athenian Academy and the demolition of temples or their conversion into churches, have occasionally been touched upon; but pagan persecution in itself, in all its physical, artistic, social, political, intellectual and psychological dimensions, has not as yet formed the object of scholarly research.

2010 ◽  
Vol 1 (3) ◽  
pp. 336-361 ◽  
Author(s):  
Ophir Münz-Manor

The article presents a contemporary view of the study of piyyut, demonstrating that Jewish poetry of late antiquity (in Hebrew and Aramaic) was closely related to Christian liturgical poetry (both Syriac and Greek) and Samaritan liturgy. These relations were expressed primarily by common poetic and prosodic characteristics, derived on the one hand from ancient Semitic poetry (mainly biblical poetry), and on the other from innovations of the period. The significant connections of content between the different genres of poetry reveal the importance of comparative study. Thus the poetry composed in late antiquity provides additional evidence for the lively cultural dialogue that took place at that time.


Author(s):  
Theodore de Bruyn

This book examines Greek amulets with Christian elements from late antique Egypt in order to discern the processes whereby a customary practice—the writing of incantations on amulets—changed in an increasingly Christian context. It addresses three questions. First, how did the formulation of incantations and amulets change as the Christian church became the prevailing religious institution in Egypt in the last centuries of the Roman Empire? Second, what can we learn from incantations and amulets containing Christian elements about the cultural and social location of the people who wrote them? Finally, how were incantations and amulets indebted to the rituals or ritualizing behaviour of Christians? The book analyses amulets according to types of amulets and the ways in which they incorporate Christian elements. By comparing the formulation and writing of individual amulets that are similar to one another, one can observe differences in the culture of the scribes of these materials. The book argues for ‘conditioned individuality’ in the production of amulets. On the one hand, amulets manifest qualities that reflect the training and culture of the individual writer. On the other hand, amulets reveal that individual writers were shaped, whether consciously or inadvertently, by the resources they drew upon—by what is called ‘tradition’ in the field of religious studies.


2015 ◽  
Vol 11 (1) ◽  
pp. 53-68 ◽  
Author(s):  
Neil Roberts

Abstract The latter part of the Beyşehir Occupation Phase (BOP) corresponds in space and time to the Late Roman empire in the eastern Mediterranean. The emphasis on tree crops in pollen records, particularly olive trees, implies long-term investment, stable trade networks and regional economic integration. The onset of the BOP was time-transgressive, starting between the Bronze Age and Hellenistic times in different localities. During the mid 1st millennium AD, the BOP came to an end, often abruptly, with a marked decline in agricultural indicators and an increase in forests, implying partial landscape re-wilding. This termination is most commonly dated to the 7th c. AD, coinciding with Arab attacks on Byzantine territory, and this, rather than climate change, seems the most likely explanation for the regional collapse of the rural agrarian system. The end of the BOP marks the transition from Late Antiquity to the Early Medieval era, a transition which appears to have been notably later in date and more dramatic than elsewhere in the Mediterranean.


2016 ◽  
Vol 85 (3) ◽  
pp. 435-467 ◽  
Author(s):  
Todd S. Berzon

This essay analyzes how late antique commentators on Paul's epistle to the Galatians used the issue of theological disobedience to elaborate the precise meaning of Christian kinship and community in their own times. Paul's anger and frustration at the Galatians, in particular, provided a convenient rhetorical platform for theorizing the nature of and impediments to Christian community in late antiquity. While most Pauline exegetes of the fourth and fifth centuries read the Galatians’ disobedience as a conscious choice born of ignorance, misunderstanding, and weak-mindedness, Jerome located the source of this indiscipline in the Galatians’ ethnic or national disposition. For him, the Galatians were an ethno-theological object—a template upon which he could propose a correlation between Christian error or heresy, on the one hand, and ethnic disposition, on the other. The differences and factions that Paul described in his letters were reimagined in late antiquity as both exemplars of Christian heresy and as heresies of ethnological origin. Ultimately, however, the process of transforming Paul into a heresiologist served only to emphasize the complexity of interpretive maneuvers deployed to define the terms of Christian community vis-à-vis other types of social, political, and ethnic affiliation.


Author(s):  
Ralph W. Mathisen

Several lessons have been leant from the three volumes of PLRE. The scholarly response suggests that the most sought-after attributes of any prosopographical catalogue are clearly formulated and stated criteria for inclusion, consistency in the application of the criteria, and completeness of coverage. In sum, PLRE has caused people to rethink many of the ways in which they look at late antiquity. The development of the material demonstrates the growing diversity of the Mediterranean world: PLRE by PLRE III, one has a massive array of eastern and western non-Romans both within and outside the imperial frontiers. As a result of its increasing inclusivity, PLRE became more of a secular PLA than a PLRE. Overall, this chapter concludes that PLRE has become the one work that must be on the shelves of anyone who proposes to make a comprehensive study of the late antique world.


Arts ◽  
2019 ◽  
Vol 8 (4) ◽  
pp. 164
Author(s):  
Noa Yuval-Hacham

Late antiquity witnessed the increased construction of synagogues in the Jewish diaspora of the Roman-Byzantine world. Although not large in number, these synagogues were impressive and magnificent structures that were certainly conspicuous in the urban landscape, especially when constructed within a central location. This paper focuses on mosaic carpets discovered at these synagogues, to discern their distinguishing features through a comparative perspective. Two focal points are examined: on the one hand, local Roman-Byzantine mosaics in civic and religious buildings, and on the other hand, Jewish mosaics carpets in Palestinian synagogues. This comparison reveals several clear distinctions between the Jewish diasporic mosaic carpets and the other two groups of mosaics, that broaden our understanding of the unique nature of Jewish art in the Roman-Byzantine diaspora in particular, and of Jewish diasporic identity in late antiquity in general.


1983 ◽  
Vol 14 ◽  
pp. 96-108 ◽  
Author(s):  
D. J. Mattingly

AbstractThe tribal grouping known as the Laguatan, Leuathae and Lawata in various late Roman and Arabic sources are identified as a powerful confederation of Libyan tribes. The confederation comprised two main types of tribes. On the one hand there were neo-berbers who migrated from the east to the west through the Libyan desert in late antiquity; on the other, there were the original inhabitants of the desert oases, of Cyrenaica and of Tripolitania who formed alliances with the newcomers. The growth of the confederation had a destabilising effect on the Roman frontiers and severe raids were made against the more Romanised areas, notably the territoria of the coastal cities.Through the sedentary agriculture of the allied Libyans, based on settlements such as Ghirza, and new conquest and exploitation, the Laguatan established an economic and agricultural regime largely independent of Rome. It is inappropriate, therefore, to view the Laguatan simply as camel-riding nomads as has been done in the past, nor was the diffusion of the camel a decisive factor in the timing of the onset of their raids. It is argued, on the contrary, that the camel was present at a much earlier date, that it was mainly used as a pack- and farm animal in pre-Islamic times and that the horse was the main instrument of the Laguatan in warfare and raiding. The Laguatan were the instigators of a Libyan cultural, religious and political revival and their history is of great importance to an understanding of the late Roman and Islamic eras.


Biography is one of the most widespread literary genres worldwide. This book offers the first wide-ranging, multi-authored survey on biography in Antiquity from its earliest representatives to Late Antiquity. It aims to be a broad introduction and a reference tool on the one hand, and to move significantly beyond the state-of-the-art on the other. To this dual end, it addresses conceptual questions about this sprawling genre, provides both in-depth readings of key-texts and diachronic studies, and deals with the reception of ancient biography in subsequent eras up to today. In addition, it approaches the concept of ancient biography more widely than other reference tools on the topic have done: it examines biographical depictions in different textual and visual media and provides outlines of biographical developments in ancient and late antique cultures other than the Graeco-Roman one.


Author(s):  
Angelo Castrorao Barba

AbstractThis article treats the issue of transformation in the Sicilian countryside between Late Antiquity and the Byzantine period by analyzing the fate of the Roman villas. A brief synthesis of the European debate over the end of the Roman villas helps to find new interpretative keys for the Sicilian contexts within the changes of the settlement dynamics among the last centuries of the Roman Empire and the Muslim conquest of the island. Descriptions of the primary characteristics of the Late Antique villas in Sicily can be divided into two main phases: between the third and the fifth centuries, the villas were ‘monumentalized’ as a sign of the wealth of the owners and the reorganization of the Late Roman agrarian system; from the fourth/fifth to the eighth century, some villas were reoccupied and reused in different ways (burials, new settlements, productive activities, places of worship). The study also performs some statistical analysis about chronological trends to track long-term transformations of the villas. The article concludes with some reflections and questions for future research on the complexity of rural Sicilian society during Late Antiquity and the Byzantine period.


2005 ◽  
Vol 44 (03) ◽  
pp. 107-117
Author(s):  
R. G. Meyer ◽  
W. Herr ◽  
A. Helisch ◽  
P. Bartenstein ◽  
I. Buchmann

SummaryThe prognosis of patients with acute myeloid leukaemia (AML) has improved considerably by introduction of aggressive consolidation chemotherapy and haematopoietic stem cell transplantation (SCT). Nevertheless, only 20-30% of patients with AML achieve long-term diseasefree survival after SCT. The most common cause of treatment failure is relapse. Additionally, mortality rates are significantly increased by therapy-related causes such as toxicity of chemotherapy and complications of SCT. Including radioimmunotherapies in the treatment of AML and myelodyplastic syndrome (MDS) allows for the achievement of a pronounced antileukaemic effect for the reduction of relapse rates on the one hand. On the other hand, no increase of acute toxicity and later complications should be induced. These effects are important for the primary reduction of tumour cells as well as for the myeloablative conditioning before SCT.This paper provides a systematic and critical review of the currently used radionuclides and immunoconjugates for the treatment of AML and MDS and summarizes the literature on primary tumour cell reductive radioimmunotherapies on the one hand and conditioning radioimmunotherapies before SCT on the other hand.


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