scholarly journals Alive American History: Сivil War of Monuments

2018 ◽  
Vol 11 (2) ◽  
pp. 12-29
Author(s):  
N. M. TRAVKINA
Keyword(s):  
Civil Rights ◽  
American History ◽  
Democratic Party ◽  
White Supremacy ◽  
Jim Crow ◽  
The United States ◽  
Military Leaders ◽  
Southern States ◽  
Legal Barriers ◽  
The U.S

The article analyzes the origins and causes of public resistance in the United States about the issue of preservation of monuments,  symbolizing the period of the Confederacy in the U.S. South during the Civil war (1861-1865). Indicates that the main factor in  the confrontation was a victory in the presidential elections of 2016  of D.Trump, who in the minds of his Democratic Party supporters is  associated with racial ideas of “white supremacy”. With the coming  to power of D. Trump in the U.S. relatively powerful movement emerged, mainly in the southern States for the  demolition and dismantling of Confederate monuments, which  symbolize, in the opinion of left-liberal forces, the ideas and theories  of superior and inferior races, who were believed to be sunk into  oblivion after the adoption in the 1960-s of civil rights laws.  Currently in the U.S. there are more than 1.5 thousand artifacts  relating to or symbolizing the period of the Confederacy and glorify  its military leaders. The specific histories of the dismantling of  monuments of the Confederation in various States are outlined.  However are considered and the counteractions of the opponents of  dismantling the legacy of the Confederacy are considered, which  created in the recent years the strong legal barriers for the  protection of Confederate monuments under the pretext of  protecting the cultural heritage of past historical periods. It is stated  that in retrospect, the current wave of dismantling of the  Confederate monument is to some extent а justified step because for  the first 30 years of the twentieth century these monuments  were erected as political symbols of the segregation-racist regime of  apartheid established in 26 U.S. States after the adoption of the so- called laws of “Jim Crow” at the turn of XIX-XX centuries. In the  conclusion it is stated that under the President D. Trump the severity  of the problem of the removal/preservation of Confederate  monuments and other monuments of the past American history will  remain in the foreseeable future.

scholarly journals White Compromises and American Prosperity

2022 ◽  
pp. 81-94
Author(s):  
Marvin T. Brown
Keyword(s):  
Civil Rights ◽  
Federal Government ◽  
White Supremacy ◽  
Jim Crow ◽  
White Men ◽  
Local State ◽  
Southern States ◽  
Civil Rights Movements ◽  
The 1960S ◽  
Black Empowerment

AbstractThe development and protection of American Prosperity was contingent upon Northern and Southern white men making compromises that allowed the continuance of slavery. These white compromises in 1787, 1820, 1850, and 1877 not only protected white supremacy, but also unity of the settler’s economy. The Federal government invaded the Southern states not to abolish slavery, but to preserve the union. After the War, during Reconstruction, Blacks started schools, farmed the land, and were elected to local, state, and national offices. This period of Black empowerment was cut short when Northern and Southern states compromised again to allow the establishment of the Jim Crow regime, the terrorism of lynching, and the re-establishment of the Ku Klux Klan. This compromise was disrupted with the 1960s civil rights movements, which has left us today without the unity necessary to create a climate of justice.

Dismantling White Privilege: The Black Lives Matter Movement and Environmental Justice in Canada

2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Cheryl Teelucksingh
Keyword(s):  
United States ◽  
Critical Race Theory ◽  
Environmental Justice ◽  
White Supremacy ◽  
Jim Crow ◽  
The United States ◽  
Conceptual Tool ◽  
Public Monuments ◽  
Black Lives Matter ◽  
Jim Crow Era

On August 12, 2017, in Charlottesville, Virginia, alt-right/White supremacy groups and Black Lives Matter (BLM) supporters came face-to-face regarding what to do about public monuments that celebrate key figures from slavery and the Jim Crow era. White supremacists and White nationalists did not hide their racist ideologies as they demanded that their privileged place in history not be erased. The BLM movement, which challenges state-sanctioned anti-Black racism, was ready to confront themes of White discontent and reverse racism, critiques of political correctness, and the assumption that racialized people should know their place and be content to be the subordinate other.It is easy to frame the events in Charlottesville as indicative of US-specific race problems. However, a sense that White spaces should prevail and an ongoing history of anti-Black racism are not unique to the United States. The rise of Canadian activism under the BLM banner also signals a movement to change Canadian forms of institutional racism in policing, education, and the labor market. This article responds to perceptions that the BLM movement has given insufficient attention to environmental concerns (Pellow 2016; Halpern 2017). Drawing on critical race theory as a conceptual tool, this article focuses on the Canadian context as part of the author’s argument in favor of greater collaboration between BLM and the environmental justice (EJ) movement in Canada. This article also engages with the common stereotype that Blacks in Canada have it better than Blacks in the United States.

Religion, Race, and Sports

2018 ◽  
Author(s):  
Jeffrey Scholes
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Jim Crow ◽  
The United States ◽  
Baseball Player ◽  
Sports History ◽  
Jim Crow Era ◽  
The Relationship ◽  
African American Race

Race, religion, and sports may seem like odd bedfellows, but, in fact, all three have been interacting with each other since the emergence of modern sports in the United States over a century ago. It was the sport of boxing that saw a black man become a champion at the height of the Jim Crow era and a baseball player who broke the color barrier two decades before the civil rights movement began. In this chapter, the role that religion has played in these and other instances where race (the African American race in particular) and sports have collided will be examined for its impact on the relationship between race and sports. The association of race, religion, and sports is not accidental. The chapter demonstrates that all three are co-constitutive of and dependent on each other for their meaning at these chosen junctures in American sports history.

West of Jim Crow

2020 ◽  
Author(s):  
Lynn M. Hudson
Keyword(s):  
Black Women ◽  
African Americans ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Jim Crow ◽  
The United States ◽  
The State ◽  
Freedom Fighters ◽  
White Schools ◽  
Black Bodies

This book follows California’s history of segregation from statehood to the beginning of the long civil rights movement, arguing that the state innovated methods to control and contain African Americans and other people of color. While celebrated in popular discourse for its forward-thinking culture, politics, and science, California also pioneered new ways to keep citizenship white. Schools, streetcars, restaurants, theaters, parks, beaches, and pools were places of contestation where the presence of black bodies elicited forceful responses from segregationists. Black Californians employed innovative measures to dismantle segregation in the nineteenth and twentieth centuries; they borrowed some tactics from race rebels in the South, others they improvised. West of Jim Crow uses California to highlight the significance of African American resistance to racial restrictions in places often deemed marginal to mainstream civil rights histories. Examining segregation in the state sheds light on the primacy of gender and sexuality in the minds of segregationists and the significance of black women, black bodies, and racial science, in the years preceding the modern civil rights struggle. California has much to teach us about the lives of African Americans who crossed the color line and the variety of tactics and strategies employed by freedom fighters across the United States.

scholarly journals Patterson v. McLean: A Confirmation of the New Right at the U.S. Supreme Court

2005 ◽  
Vol 30 (4) ◽  
pp. 987-1009
Author(s):  
George M. Sullivan
Keyword(s):  
Civil Rights ◽  
Supreme Court ◽  
Reagan Administration ◽  
Ronald Reagan ◽  
The United States ◽  
National Elections ◽  
Presidential Appointments ◽  
The Supreme Court ◽  
The Impact ◽  
The U.S

In two consecutive national elections a conservative, Ronald Reagan, was elected President of the United States. When Justice Lewis Powell announced his retirement during the late months of the Reagan administration, it was apparent that the President's last appointment could shift the ideology of the Court to conservatism for the first time since the presidency of Dwight Eisenhower. President Reagan's prior appointments, Sandra Day O'Connor and Antonin Scalia, had joined William Rehnquist, an appointee of President Nixon and Bryon White, an appointee of President Kennedy to comprise a vociferous minority of four in many instances, especially cases involving civil rights. The unexpected opportunity for the appointment of a conservative jurist caused great anxiety in the media and in the U.S. Senate, the later having confirmation power over presidential appointments to the Supreme Court. This article examines the consequences of the Senate's confirmation of Justice Anthony Kennedy to the Supreme Court. The impact, which was immediate and dramatic, indicates that conservative ideology will predominate on major civil rights issues for the remainder of this century.

scholarly journals THE MATHEMATICS AND GEOGRAPHY OF MASS SHOOTINGS IN THE U.S., 1982-2017

2019 ◽  
Vol 7 (1) ◽  
pp. 45-49
Author(s):  
Maria L. Andersen ◽  
Samantha H. Valone ◽  
Valeriia K. Vakhitova ◽  
Vir Chachra ◽  
Paul Martin Sommers
Keyword(s):  
United States ◽  
The United States ◽  
Mass Shootings ◽  
Southern States ◽  
The Past ◽  
The U.S

The authors use simple bilinear regression to assess changes in the geographical movement (latitude and longitude) of mass shootings in the United States between 1982 and 2017.  The path taken by the location of the ninety-five mass shootings over the 36-year period has shifted south.  An analysis of differences by census region and blue/red state distinctions within each census region reveals disproportionately many mass shootings in Midwestern states between 2000 and 2008, and disproportionately many in red Southern states over the past three-plus decades.  

scholarly journals War, religion, and white supremacy in comparative perspective: South Africa and the American South

2004 ◽  
Vol 25 (1) ◽  
pp. 193-216 ◽  
Author(s):  
R M
Keyword(s):  
South Africa ◽  
White Supremacy ◽  
American South ◽  
The United States ◽  
Comparative Perspective ◽  
White American ◽  
Southern States ◽  
Religious Symbolism ◽  
Protestant Christianity ◽  
The American South

The southern states of the United States of America and South Africa share a number of analogous historical realities. One of these, which is the main subject of  this article,  is  the way in which the memory of a lost war had fused cultural mythology and religious symbolism to provide a foundation for the formation and maintenance of attitudes of white supremacy in both contexts.  This article seeks to achieve a historical  understanding of the complex interrelationship between the development of cultural identity and Protestant Christianity by  focusing on these issues in the histories of the Afrikaner and the white American Southerner in comparative perspective. 

scholarly journals Beyond the Psychological Wage: Du Bois on White Dominion

2018 ◽  
Vol 47 (1) ◽  
pp. 6-31 ◽  
Author(s):  
Ella Myers
Keyword(s):  
United States ◽  
Twentieth Century ◽  
White Supremacy ◽  
Jim Crow ◽  
Human Life ◽  
The United States ◽  
Du Bois ◽  
Historical Fact ◽  
The Universe

W.E.B. Du Bois’s reading of whiteness as a “public and psychological wage” is enormously influential. This essay examines another, lesser known facet of Du Bois’s account of racialized identity: his conceptualization of whiteness as dominion. In his 1920–1940 writings, “modern” whiteness appears as a proprietary orientation toward the planet in general and toward “darker peoples” in particular. This “title to the universe” is part of chattel slavery’s uneven afterlife, in which the historical fact of “propertized human life” endures as a racialized ethos of ownership. The essay examines how this “title” is expressed and reinforced in the twentieth century by the Jim Crow system of racial signs in the United States and by violent “colonial aggrandizement” worldwide. The analytic of white dominion, I argue, allows Du Bois to productively link phenomena often regarded as discrete, namely, domestic and global forms of white supremacy and practices of exploitation and dispossession. Ultimately, the entitlement Du Bois associates with whiteness is best understood as a pervasive, taken-for-granted horizon of perception, which facilitates the transaction of the “wage” but is not reducible to it.

Racial Realities

2020 ◽  
pp. 9-24
Author(s):  
Natsu Taylor Saito
Keyword(s):  
United States ◽  
Structural Change ◽  
Civil Rights ◽  
Racial Disparities ◽  
Civil Rights Movement ◽  
White Supremacy ◽  
The United States ◽  
Community Empowerment ◽  
American Indian Movement ◽  
The 1960S

In the 1960s, global decolonization and the civil rights movement inspired hope for structural change in the United States, but more than fifty years later, racial disparities in income and wealth, education, employment, health, housing, and incarceration remain entrenched. In addition, we have seen a resurgence of overt White supremacy following the election of President Trump. This chapter considers the potential of movements like Black Lives Matter and the Standing Rock water protectors in light of the experiences of the Black Panther Party, the American Indian Movement, and other efforts at community empowerment in the “long sixties.”

Introduction

2018 ◽  
pp. 3-10
Author(s):  
Elaine Allen Lechtreck
Keyword(s):  
United States ◽  
African American ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
The United States ◽  
Social Gospel ◽  
Southern States ◽  
The Social ◽  
History Of ◽  
Martin Luther King

The introduction includes Bible verses cited by ministers to defend segregation and verses to oppose segregation. There are slices of the history of the United States, the Civil Rights Movement, and African American history. The southern states, where white ministers confronted segregation, are identified. The term “minister” is explained as well as the variety of labels given these ministers ranging from “Liberal,” Progressive,” “Neo-Orthodox,” “Evangelical Liberal,” “open conservative,” ‘Last Hurrah of the Social Gospel Movement” to “Trouble Maker,” “Traitor, “ “Atheist,” “Communist,” “N_____ Lover.” Rachel Henderlite, the only woman minister mentioned in the book, is identified. Synopses of the book’s seven chapters are included. Comments by historians David Chappell, Charles Reagan Wilson, Martin Luther King, Jr., Ernest Campbell, and Thomas Pettigrew are cited.

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