Grief and Mourning

Author(s):  
John Parker

This chapter considers the most striking aspect of the scene that greeted the young Charles Bannerman, the Gold Coast's first African newspaperman, as he entered his late aunt's house: the dominant role of women in managing the newly dead and in exuberant expressions of grief and rituals of mourning. It discusses the gendered dynamics of grief and mourning and the sensory spectacle of funeral celebrations. The chapter analyzes the startling juxtaposition of grief and gaiety in funeral celebrations, the combination of 'very high spirits' and 'unmistakable signs of grief', that struck Bannerman. Neither of these features was unique to local funerary cultures: distinctions in gender roles with regard to the expression of grief and to scripted mourning rituals have been noted across time in many parts of the world, while revelry has been observed as a characteristic of African American funerals in the slave and post-emancipation societies of the New World. The chapter investigates how gender roles informed grief and mourning among the Akan and their neighbours. It then explains the widely reported combination of intense lamentation and explosive revelry in funeral celebrations.

2018 ◽  
Vol 14 (1) ◽  
pp. 99-109
Author(s):  
Piotr Urbanowicz

Summary In this text, I argue that there are numerous affinities between 19th century messianism and testimonies of UFO sightings, both of which I regarded as forms of secular millennialism. The common denominator for the comparison was Max Weber’s concept of “disenchantment of the world” in the wake of the Industrial Revolution which initiated the era of the dominance of rational thinking and technological progress. However, the period’s counterfactual narratives of enchantment did not repudiate technology as the source of all social and political evil—on the contrary, they variously redefined its function, imagining a possibility of a new world order. In this context, I analysed the social projects put forward by Polish Romantics in the first half of the 19th century, with emphasis on the role of technology as an agent of social change. Similarly, the imaginary technology described by UFO contactees often has a redemptive function and is supposed to bring solution to humanity’s most dangerous problems.


2018 ◽  
Vol 8 (1) ◽  
pp. 1-22
Author(s):  
Humera Sultana ◽  
Nasreen Aslam Shah

Historically, the status of women was very low all over the world however Islam is the only religion which help in changing the status of women and improve her status in the society. This paper explores the lives of Muslim women in the period of early Islamic society which reveals that these women gave the lesson of virtue, piety, devotion and sacrifice to every women and daughter of Islam. These ladies bore exemplary moral character, and in performance of their responsibilities they sacrificed their luxuries, comforts and happiness. Following footprints of these ladies can make every daughter a proud human being.


Adam alemi ◽  
2021 ◽  
Vol 90 (4) ◽  
pp. 142-152
Author(s):  
A. Temirbayeva ◽  
◽  
T. Temirbayev ◽  
K. Tyshkhan ◽  
R. Kamarova ◽  
...  

Previously, women have played an important role in the development of Sufism. Sufi tradition recognizes the unity of being, regardless of the gender duality of the world. The recognition of this doctrine contributed to the spiritual development of women in Sufism. Sufi women play an important role in tariqah. The study of the female Sufi experience, as well as the influence that women had on the Sufi worldview and Sufi practice, is not only valuable from a cultural and historical point of view, but also helps to better understand the place and role of women in Muslim society. In this regard, the article is devoted to the role of women in modern Sufi groups in the world and in Kazakhstan. Famous women-Sufis in history, modern female Sufi organizations in the world and participation of women in modern Kazakhstani tariqas will be considered. The aim is to examine Sufi organizations through the prism of female actors. The materials of the article are based on data from open information and academic sources. Also on field research of Sufi groups in Kazakhstan and Turkey from 2016 to the current period.


Black Land ◽  
2019 ◽  
pp. 90-118
Author(s):  
Nadia Nurhussein

This chapter examines the case of Harry Foster Dean, whose “The Pedro Gorino: The Adventures of a Negro Sea-Captain in Africa and on the Seven Seas in His Attempts to Found an Ethiopian Empire” recounts the tale of his ambition to build a black empire in Africa. Dean's effort led one of the major British participants in the Scramble for Africa to call him “the most dangerous ‘negro’ in the world.” The chapter also addresses the unofficial diplomatic role of William Henry Ellis, a flashy African American millionaire and the first American to visit with Emperor Menelik in 1903. Ellis was not the only African American to visit Abyssinia prior to the Second Italo-Abyssinian War. In 1922, A'Lelia Walker, daughter of the famed Madame C. J. Walker and host of a Harlem Renaissance salon, visited Empress Zauditu. Ellis did his best to curry favour with Emperor Menelik but was rumored to be planning to oust the emperor in order to take his seat on the throne.


2021 ◽  
pp. 84-97
Author(s):  
Tatyana Leonidovna Musatova

The article analyzes the impact of the COVID-19 coronavirus pandemic crisis on the foreign policy and diplomacy of states, including economic diplomacy. ED is interpreted as a multi-sided multi-faceted activity, an integral part of foreign policy aimed at protecting the national interests and economic security of the country. Given the interdepartmental nature of the ED, the presence of numerous actors and agents, not only state, but also public and business structures, political and foreign economic coordination on the part of the Foreign Ministries is of great importance, and this role of foreign policy departments is increasing during the pandemic crisis. The activity of the ED of Russia in 2020 was generally successful, among the main results: active participation of diplomats in the anti-epidemic work of the Government of the Russian Federation, including export flights, provision of emergency assistance by compatriots abroad, assistance to foreign countries; measures to promote the Russian vaccine in the world, establish its production abroad, and thus win new world markets for medicines; settlement of the pricing crisis on the world oil market with the leading role of Russia and Saudi Arabia; adjustment of double taxation agreements with a number of foreign countries, taking into account the domestic economic needs of the country; the growing experience of BRICS, this interstate association, which did not know the crisis, including its fight against epidemiological diseases, during the period of Russia’s presidency in the BRICS; further steps to deepen integration within the EAEU; Russia’s success in the eastern direction of foreign policy, in the development of trade exchanges and epidemiological cooperation with the ASEAN and APEC states. The new world crisis has become a catalyst for the convergence of ED methods with scientific and public diplomacy, with other diplomatic cultures that can be combined under the general name of civil diplomacy. Such a separation is required to protect the legacy of professional diplomacy, the popularity and use of which methods is growing significantly. ED, as an integral part of official diplomacy, is presented as a mediator between classical and civil diplomacy. It provides civil society with an example of the more rigorous, pragmatic, resultsoriented work that the current pandemic crisis requires.


Author(s):  
Pamela Paxton

This chapter examines the role of gender in democracy and democratization. It first considers how gender figures in definitions of democracy, noting that while women may appear to be included in definitions of democracy, they are often not included in practice. It then explores women’s democratic representation, making a distinction between formal, descriptive, and substantive representation. Women’s formal political representation is highlighted by focusing on the fight for women’s suffrage, whereas women’s descriptive representation is illustrated with detailed information on women’s political participation around the world. Finally, the chapter discusses the role of women in recent democratization movements around the world.


2018 ◽  
pp. 158-170
Author(s):  
Pamela Paxton ◽  
Kristopher Velasco

This chapter examines the role of gender in democracy and democratization. It first considers how gender figures in definitions of democracy, noting that while women may appear to be included in definitions of democracy, they are often not included in practice. It then explores women’s democratic representation, making a distinction between formal, descriptive, and substantive representation. Women’s formal political representation is highlighted by focusing on the fight for women’s suffrage, whereas women’s descriptive representation is illustrated with detailed information on women’s political participation around the world. Finally, the chapter discusses the role of women in recent democratization movements around the world.


1995 ◽  
Vol 57 (1) ◽  
pp. 7-30
Author(s):  
William Mathie

Tocqueville says that the superiority of American women is the chief cause of the power and prosperity of American democracy. That superiority is the result of an education that treats women as capable of freedom, but the use of that freedom is to maintain the bonds that restrict women to the household. The present article examines the role of the family and women in the new political science Tocqueville thought necessary for the defence of democratic liberty. It is argued that as the primary influence of democracy upon the family for Tocqueville has been to eliminate the authority of fathers who were the “arbiters of mores” and thereby the defenders of liberty in aristocracy, so democratic liberty depends for him above all upon the new role of women as the makers of mores. Through the agency of women, otherwise fragile religion constitutes an effective limit to the authority of the majority, but what makes it possible for religion to operate through women is their exclusion from the world of commerce, and what maintains this exclusion is the strict conjugal morality that women themselves defend in America. How far the role of women as guardians of democratic liberty might be justified is shown to depend for Tocqueville upon arguments for it that are other than those commonly accepted by American men.


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