scholarly journals Eksistensial Humanistik dalam Perspektif Bimbingan Konseling Islam

2020 ◽  
Vol 3 (1) ◽  
pp. 27
Author(s):  
Syatria Adymas Pranajaya ◽  
Ananda Firdaus ◽  
Nurdin Nurdin
Keyword(s):  
Living Condition ◽  
The Self ◽  
Self Awareness ◽  
Search For Meaning ◽  
Literature Study ◽  
Self Identity ◽  
Six Dimensions ◽  
Meaningful Relationships ◽  
Freedom And Responsibility ◽  
Freedom Of Action

Humanistic existentialism considers that humans have authority over themselves in determining actions, changes, and destinies. The method used is literature study with a qualitative approach.Humanistic existential there are 6 positive basic dimensions that exist in humans:(1) Capacity for self-awareness; (2) Freedom and responsibility; (3) Creating self-identity and creating meaningful relationships with others; (4) The search for meaning, purpose, values and targets; (5) Anxiety as a living condition; (6) Awareness of the coming of death and non-existence, in which the six dimensions will be associated with Islamic counseling. In Islam, there are values in the 6 basic dimensions of humanistic existential positivity such as the capacity for self-awareness that is about awareness of being a servant of God assigned as caliph on Earth, freedom of action but also being responsible for his actions, creating harmonious relationship with others, realizing that the self has limitations and must be willing to face death whose nature cannot be avoided as living creatures and others.ABSTRAKEksistensial humanistik menganggap bahwa manusia memiliki otoritas terhadap dirinya sendiri dalam menentukan tindakan, perubahan, serta nasib. Metode yang digunakan adalah studi pustaka dengan pendekatan kualitatif. Pada eksistensial humanistik terdapat 6 dimensi dasar positif yang ada pada manusia, yaitu: (1) Kapasitas akan kesadaran diri; (2) Kebebasan serta tanggung jawab; (3) Menciptakan identitas dirinya dan menciptakan hubungan yang bermakna dengan orang lain; (4) Usaha pencarian makna, tujuan, nilai dan sasaran; (5) Kecemasan sebagai suatu kondisi hidup; (6) Kesadaran akan datangnya maut serta ketidakberadaan, yang dimana keenam dimensi tersebut akan dikaitkan dengan konseling Islam. Di dalam Islam sendiri pun terdapat nilai – nilai yang ada pada 6 dimensi dasar positif eksistensial humanistik seperti kapasitas akan kesadaran diri yaitu mengenai fitrah dan kesadaran akan sebagai hamba Allah yang ditugaskan sebagai khalifah di Bumi, kebebasan dalam bertindak tetapi juga bertanggung jawab atas tindakannya, menciptakan hubungan yang harmonis dengan orang lain, menyadari bahwa diri memiliki keterbatasan dan harus ikhlas menghadapi kematian yang hakikatnya tidak dapat dihindari sebagai mahluk hidup dan lain – lain.

Screaming in a Vacuum: Some Adolescents' Search for Meaning

1973 ◽  
Vol 7 (3) ◽  
pp. 263-267 ◽  
Author(s):  
Peter Eisen
Keyword(s):  
Personal Identity ◽  
The Self ◽  
Clinical Material ◽  
Self Awareness ◽  
Late Adolescents ◽  
Search For Meaning ◽  
Definition Of ◽  
Therapeutic Task ◽  
Special Risk

Late adolescents, often in conflict over establishing an adequate personal identity in a discordant world, are at special risk. Some feel an ideational and affective emptiness and an absence of meaningful “external” experience, which can be likened to screaming in a vacuum. Clinical material from three adolescents is described. Theoretical formulations incorporating the long-term impoverishment of object relationships and lack of definition of “the self” are seen as central issues. The therapeutic task, aimed at establishing an acceptable and reliable self-awareness, is discussed.

scholarly journals Unconscious Fear and Shadow Archetype of Personality in Adolescents and Youths

2019 ◽  
Vol 5 (12) ◽  
pp. 361-371
Author(s):  
A. Adykulov
Keyword(s):  
Significant Relationship ◽  
Direct Relationship ◽  
The Self ◽  
Self Awareness ◽  
Loss Of Control ◽  
Self Identity ◽  
Young Students ◽  
The Individual ◽  
Anxiety Depression ◽  
Psychological Determinant

The Shadow archetype as an unconscious psychological determinant indicates the manifestation of anxiety, unconscious fear and depression of teens, boys and girls. Under the dominance of the Shadow archetype of personality, some individual adolescents show signs of anxiety, depression, and this state begins to dominate their Ego, an archetype that testifies to Self-identity and Self-awareness of the ‘I’, which can lead to loss of control over their behavior. Young students — boys show a correlation between the anima scales and the self. ‘Self’ as an archetype of personality, affecting the development and formation of personality of an individual, indicates the existence of a strong direct relationship between these scales, that is, with high Self-indicators of ‘Self’, high indicators of the anima scale are demonstrated. A statically significant relationship is found between the ego and Self-scales, as well as between the Shadow and Self-scales. With high indices of the ‘Self’, with the development and formation of individuality of the individual, high indices of Ego scales and Shadow are demonstrated.

scholarly journals The Big and the Great: A Reconstruction of Zhuangzi’s Philosophy on Transcendence

Religions ◽  
2019 ◽  
Vol 10 (1) ◽  
pp. 30 ◽  
Author(s):  
Limei Jiang
Keyword(s):  
The Self ◽  
Self Awareness ◽  
Rational Thinking ◽  
New Approach ◽  
Self Identity ◽  
The Subject ◽  
The Difference ◽  
The Ideal

This essay attempts to demonstrate the logic of Zhuangzi in his different attitudes toward “debate on big and small” by bringing into discussion the two versions of translation in the English languages, which provide a new approach to analyze the difference in the controversial commentaries on Zhuangzi. This essay points out that the ideal of “free and easy wandering” is a type of positive pleasure. By means of rational thinking and imagination, one’s searching for the external values is turned into the internal pursuit for wisdom in the transformation of things. Zhuangzi’s theory of transcendence not only provides the subject with multi-perspectives, but also substitutes the self-identity with self-value. Through the interaction between self-awareness and self-reaction, the subject can be unified with the great Dao through purposive activities. However, Guo Xiang’s commentary cancels the necessity of self-cultivation and negates the purposefulness of the subject, which underestimates the value of Zhuangzi’s construction of transcendence.

scholarly journals Ongkara Pranava Sebuah Konsep Ritual Dalam Diri

2021 ◽  
Vol 4 (3) ◽  
pp. 275-287
Author(s):  
Ni Made Evi Kurnia Dewi
Keyword(s):  
The Self ◽  
Self Awareness ◽  
Human Consciousness ◽  
Literature Study ◽  
Tidal Waves ◽  
Human Thought ◽  
The World ◽  
Qualitative Descriptive ◽  
Data Collection Technique ◽  
Descriptive Method

This paper contains about Ongkara Pranava, the concept of ritual within the self. Ongkara Pranava is a sacred mantra that many Hindus chant in the archipelago, and even in the world. Another name for Ongkara is Pranava, which means "born of prana". Prana is another name for breath, more precisely, breath is the grossest aspect of prana, every breath that enters and leaves through human breathing is Ongkara. The human body is Ongkara. Breathing is an activity to cultivate the noble qualities within, to grow the Supreme consciousness and to become Consciousness itself. Accustomed to managing and practicing mindfulness through Ongkara meditation, the mantra itself can act as a map and at the same time a vehicle to run the boat of human self-awareness from the swift and complex currents of human thought, crossing the tidal waves originating from the currents of our own thoughts to improve quality. self and lead human consciousness to the Supreme consciousness. Ongkara Pranava, the concept of ritual within is studied using a qualitative descriptive method, the data collection technique used is a document study or literature study, then the data that has been collected will be analyzed descriptively qualitatively to obtain related conclusions about Ongkara Pranava, the concept of ritual within. Keywords: Ongkara Pranava, Mantra

scholarly journals The Seven Selves of Dementia

2021 ◽  
Vol 12 ◽  
Author(s):  
Iris Bomilcar ◽  
Elodie Bertrand ◽  
Robin G. Morris ◽  
Daniel C. Mograbi
Keyword(s):  
The Self ◽  
Self Awareness ◽  
Self Identity ◽  
Making Sense ◽  
Person Perspective ◽  
External Objects ◽  
Third Person ◽  
Psychosocial Influences ◽  
Third Person Perspective ◽  
Embodied Self

The self is a complex and multifaceted phenomenon, encompassing a variety of cognitive processes and psychosocial influences. Considering this, there is a multiplicity of “selves,” the current review suggesting that seven fundamental self-processes can be identified that further our understanding of the experience of dementia. These include (1) an embodied self, manifest as corporeal awareness; (2) an agentic self, related to being an agent and influencing life circumstances; (3) an implicit self, linked to non-conscious self-processing; (4) a critical self, which defines the core of self-identity; (5) a surrogate self, based on third-person perspective information; (6) an extended self, including external objects or existences that are incorporated into the self; and, finally, (7) an emergent self, a property of the self-processes that give rise to the sense of a unified self. These are discussed in relation to self-awareness and their use in making sense of the experience of dementia.

scholarly journals Eric Hermelin and mystical hermeneutics: interpretation beyond itself

1999 ◽  
Vol 17 (2) ◽  
Author(s):  
Tina Hamrin
Keyword(s):  
Corporate Identity ◽  
The Self ◽  
Self Awareness ◽  
Self Perception ◽  
Translation Process ◽  
Literary Works ◽  
Self Identity ◽  
Fusion Of Horizons ◽  
Unique Identity ◽  
Bear Witness

Eric Hermelin (1860-1944) translated more than 10.000 pages Persian Sufi poetry, German texts by Jakob Böhme and Latin texts by Emmanuel Swedenborg. In the translation process Hermelin shaped his strategies and perceptions in ways which served their patterns of desire, and what they constructed reflected and served their own unique identity. Added up, the devices which constitute strategies of reading set in motion by the selfs defense of its identity are: Defenses, Expectations, Fantasies, and Transformations. Hermelin's mystical hermeneutics produced not only understanding of texts, but often no less produced an increased awareness, with appropriate hermeneutical sensitivity, of self-perception and self-identity. A self-awareness and a strengthening of an individual and corporate identity as one who has a stake in the texts and that to which they bear witness constitutes an important reader-effect in this case of Sufi poetry. But without any principle of suspicion, in Gadamer's terminology a premature fusion of horizons will take place before Hermelin has listened in openness with respect for the tension between the horizons of the text and the horizon of Hermelin. The textual horizon has col-lapsed into that of Hermelin's narrative biography, and is unable to do more than to speak back his own valnes and desires. Something socio-pragmatical was after all woven into the controversial bon vivant, when he used literary works to replicate himself. At the same time, the texts spoke from beyond the self.

Practioner Reflection That Enhances Interprofessional Collaborative Practices for Serving Children Who Are Deaf/Hard-of-Hearing

2017 ◽  
Vol 2 (9) ◽  
pp. 3-9 ◽  
Author(s):  
Kristina M. Blaiser ◽  
Mary Ellen Nevins
Keyword(s):  
Young Children ◽  
Professional Practice ◽  
Hard Of Hearing ◽  
Service Providers ◽  
Interprofessional Collaboration ◽  
The Self ◽  
Self Awareness ◽  
Collaborative Practices ◽  
Interprofessional Teams ◽  
Client Care

Interprofessional collaboration is essential to maximize outcomes of young children who are Deaf or Hard-of-Hearing (DHH). Speech-language pathologists, audiologists, educators, developmental therapists, and parents need to work together to ensure the child's hearing technology is fit appropriately to maximize performance in the various communication settings the child encounters. However, although interprofessional collaboration is a key concept in communication sciences and disorders, there is often a disconnect between what is regarded as best professional practice and the self-work needed to put true collaboration into practice. This paper offers practical tools, processes, and suggestions for service providers related to the self-awareness that is often required (yet seldom acknowledged) to create interprofessional teams with the dispositions and behaviors that enhance patient/client care.

The Self-awareness of Women and the Performative Meaning of Writing in Jagirok

2018 ◽  
Vol 44 ◽  
pp. 83-114
Author(s):  
Jeong-kyung Kim
Keyword(s):  
The Self ◽  
Self Awareness

Jhumpa Lahiri: A Social and Emotional maladjustment in ‘Interpreter of Maladies’

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 14-19
Author(s):  
Ms.Geetika Patni ◽  
Dr.Keshav Nath
Keyword(s):  
Cultural Identity ◽  
The Self ◽  
Self Awareness ◽  
Human Relationships ◽  
Social And Emotional ◽  
Group Type ◽  
Feminist Study ◽  
Native Soil ◽  
Jhumpa Lahiri ◽  
Love Marriage

In the realm of feminist study, the woman story writers deal with the themes of love, marriage, loneliness and quest for identity. Self is related to individual where as the Identity is concerned with position in society. Cultural identity of feeling makes connection to the part of the self conception and self awareness. It concerns with nationality, customs, religious and religious convictions, age group, community and any other social group type. The present paper reveals the discussion on the key findings with regard to the ‘self’ and cultural identity of protagonist in the short stories of Jhumpa Lahiri in special reference to The Interpreter of Maladies. She is a superb interpreter of a cultural multiplicity. Lahiri’s stories are insightful critique of human relationships, bonds as well as promise that one has to make with native soil along with the migrated land

Two Feminist Views on the Self, Identity and Collective Action

Hypatia ◽  
1999 ◽  
Vol 14 (1) ◽  
pp. 120-125
Author(s):  
Margaret A. McLaren
Keyword(s):  
Collective Action ◽  
The Self ◽  
Self Identity
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