“Dostoevskovedenie” as Aesop's Argument in the Political and Ideological Struggle: Karyakin's Self-deception (Historical and Polemical Notes)
The article examines the work of the famous literary critic of the sixties, Yu.F. Karyakin, who was considered, among other things, a prominent expert on F.M. Dostoevsky, and analyzes his contribution to the studies of Dostoevsky, as well as the evolution of his views on the work of F.M. Dostoevsky. The author argues that Karyakin’s socio-philosophical and literary approach to the work of the great Russian writer, despite some achievements, suffered in general from excessive politicization and simplification. Dostoevsky was important to him as a kind of pretext or screen for his fight against Stalinism – the defining occupation for the Soviet Sixtiers. In this regard, Karyakin, in particular, oversimplified the image and motivation of Raskolnikov from “Crime and Punishment” in his most famous book “Raskolnikov's Self-deception”. The author shows how the black-and-white vision of the Stalinism era in the sixties turned into the completely nihilistic attitude towards Soviet Russia, which was one of the reasons for the collapse of the USSR. And the way to this result lay, among other things, in the simplified interpretation of Dostoevsky's work.