“SastraKoran Bekas”: Problem Komunikasi Sastra di Dunia Jurnalistik

1970 ◽  
Vol 2 (2) ◽  
pp. 194-203
Author(s):  
Abdul Wachid

Journalistic influence, originally only at actuality and space limit of newspaper literary rubric that affect the lengthof short story, poem, and literary critic. However, because intense state hegemony on every line, include press, literarypositioning itself to participate on social problem. Journalistic still important for literary development in Indonesia, but its formulahas been questioned by literary. Therefore, literary will attract “crowd”, by doing sublimation again, by transcend humanproblems from “crowd” view to human Reality.

2015 ◽  
Vol 2 (2) ◽  
pp. 194
Author(s):  
Abdul Wachid

Journalistic influence, originally only at actuality and space limit of newspaper literary rubric that affect the lengthof short story, poem, and literary critic. However, because intense state hegemony on every line, include press, literarypositioning itself to participate on social problem. Journalistic still important for literary development in Indonesia, but its formulahas been questioned by literary. Therefore, literary will attract “crowd”, by doing sublimation again, by transcend humanproblems from “crowd” view to human Reality.


2020 ◽  
Vol 23 (3) ◽  
pp. 75-85
Author(s):  
Zakarya Bezdoode ◽  
Eshaq Bezdoode

This paper analyzes John Updike’s short story “A & P” in the light of Max Weber’s notion of moral decision-making. A prominent contemporary American story-writer and literary critic, Updike has devoted his fiction to subjects’ rational and moral problems in the contemporary consumerist society. Updike’s lifelong probing into the middle classes’ lives is a body of fiction that raises questions about determinism, moral decision, and social responsibility, among others. “A & P” is a revealing example of such fiction and one among Updike’s most frequently anthologized short stories. The story, titled after a nationwide American shopping mall in the early twentieth century, investigates the possibility of decision-making within consumerist society. This paper demonstrates how Updike’s portrayal of his characters’ everyday lives reveals the predicament of intellectual thinking and moral decision-making in a consumerist society and warns against the loss of individual will in such societies.


Author(s):  
Kostas Boyiopoulos

Arthur Symons was a British poet, art and literary critic, memoirist, playwright, short story writer, and editor. He was born in Milford Haven, Wales, on 28 February 1865, the son of Cornish parents: Reverend Mark Symons (1824–1898), a Wesleyan Methodist minister, and Lydia Pascoe (1828–1896). Symons was the foremost exponent of Decadence and the leading promoter of French Symbolism in Britain. An enthused socialite, he manoeuvred successfully through London artistic circles and the Paris avant-garde. In 1901 he married Rhoda Bowser (1874–-1936) and in his later years he retreated to Island Cottage, Wittersham, Kent. In 1908–1910 he suffered a mental collapse in Italy, moving in and out of asylums; he chronicles this experience in Confessions: A Study in Pathology (1930). He recovered and resumed his literary career until his seventies, mainly regurgitating themes of his fin-de-siècle period. He died on 22 January 1945.


2010 ◽  
Vol 60 (2) ◽  
pp. 165-173 ◽  
Author(s):  
Roger A. Francis

This study examines all documented information regarding the final days and death of Edgar Allan Poe (1809–1849), in an attempt to determine the most likely cause of death of the American poet, short story writer, and literary critic. Information was gathered from letters, newspaper accounts, and magazine articles written during the period after Poe's death, and also from biographies and medical journal articles written up until the present. A chronology of Poe's final days was constructed, and this was used to form a differential diagnosis of possible causes of death. Death theories over the last 160 years were analyzed using this information. This analysis, along with a review of Poe's past medical history, would seem to support an alcohol-related cause of death.


2021 ◽  
pp. 153-172
Author(s):  
Ionã Carqueijo Scarante

Anísio Melhor was born in the city of Nazaré, located in the Recôncavo da Bahia, on May 7, 1885. From reading his work, the most important source of information found about the writer, it is clear that journalism is one with his life. Self-taught, it was in the newspapers that he directed and collaborated that he became a poet, novelist, short-story writer, literary critic, folklorist and chronicler. Among the literary genres he published in periodicals, chronicles are the texts that most show his modus scribendi, as well as pointing out clues to his intellectual path and his evolution as a writer. In some of his texts, he discusses the journalist's solitary work, combining his experiences as a reader of the most varied newspapers and, especially, as a journalist in his small town. According to the writer, the provincial newspaper values every reader in its small town, knows its audience very closely, writes down the events day by day: now it is the chronicle of social nature, now it is the commentary on the deaths, now it is telluric poetry, now it is the birth of another child, now it is the chapter of another novel or novella. Thus, in the newspaper he founded and directed for a few decades, O Conservador (1912-1945), Melhor every day (re)constructed the history of his people, recording their traditions, stories and memories. The researches carried out in literary archives for the composition of this article contributed to revive the memory of this writer and to divulge his literary production and his work as a journalist.


Author(s):  
Lourdes Castañón

Cuentistas mexicanos modernos is a short story anthology of fiction stories that bring together Mexican authors of the 1950’s. This anthology was compiled by Emmanuel Carballo, a Mexican literary critic, journalist and promotor of cultural affairs during the second half of the twentieth century. This analysis focuses on the prologue and profiles broached in the anthology, as well as on the very concept of anthology. Alfonso Reyes, Alberto Porqueras, and Justo Serna provide the theoretical basis for the study, which sets aside the stories gathered in the publication and concentrates mainly on topics which Carballo treated, like Mexicanism and tradition. In addition, he established a canon: the division of Mexican literature into realist and fantastic veins. At the same time, he practiced what became known as critical creation on the authors anthologized in this 1956 publication.


2017 ◽  
Vol 14 (3-4) ◽  
pp. 66-76
Author(s):  
Ágnes Pápai-Tarr

In my study I am going to present a rather complicated issue, namely a few problems of domestic violence based on a less-known short story by the Hungarian writer Zsigmond Móricz. I chose this story because it is still relevant today, it could even be set in 2017, as it basically depicts domestic violence in its complexity. This story by Móricz proves that the phenomenon of domestic violence is not at all new, given that in the beginning or the middle of the 20th century we can see the same complex social problem which present-day criminal law has to face. Hungarian society 50 or 100 years ago was not exempt from domestic violence either. We may also claim that the factors enhancing domestic violence were even stronger than today. The story aligns several dimensions of domestic violence, as it shows examples of both child and wife abuse. I am going to analyse the crimes depicted by Móricz according to the criminal laws effective today, and I just tangentially touch upon the judgment of the offences in the age of writing. This way, first I analyse the questions of child abuse, focusing on the right of punishment, which is still relevant in today’s criminal system as a cause for miscarriage. Then I present a detailed analysis of the bearing of case of partner abuse in the framework of violence in relationships, which exists in Hungarian criminal law since 2013.


Author(s):  
Paul Delaney

“O’Connor was, above all, a short story writer,” Maurice Sheehy proposed in the first extended bibliography of the writer’s work (Sheehy 1969, 168). Criticism over the last fifty years has generally endorsed this claim and has concentrated on O’Connor’s work as a practitioner and critic of the genre. Frank O’Connor (b. 1903–d. 1966) was the author of six volumes of short stories, the first of which, Guests of the Nation, appeared in 1931; his last volume, Domestic Relations, was published in 1957. He edited several collections of his own work, beginning with The Stories of Frank O’Connor in 1952, and additional collections were published posthumously; he was also the author of an influential study of short fiction, The Lonely Voice (1962) (see introduction to O’Connor as Short-Story Writer). Broadly speaking, O’Connor’s stories can be grouped into the following clusters: His stories of the 1930s engage with the fight for Irish independence and the subsequent disappointments of life in the newly emergent Free State; they also explore the uneasy relationship between traditional practices and modernizing values. His stories of the 1940s continue this concern with cultural clashes, intensifying the themes of frustration, provincialism, and loneliness, and dramatizing the power and the habitus of the Catholic Church in Ireland. In the late 1940s, O’Connor began writing for the New Yorker, and the impact of this magazine’s style can be seen in his short fiction of the 1950s and early 1960s; a number of stories from this period are narrated from the perspective of a child, many are nostalgic or whimsical, and some carry an autobiographical element. In addition to his short fiction, O’Connor was a novelist, dramatist, essayist, and literary critic; he had varying levels of success in each of these genres. Largely self-taught, he was fluent in Irish, and he was a distinguished translator of texts from the 7th and 8th centuries through to the modern period; his most famous translations include The Lament for Art O’Leary (1940) and The Midnight Court (1945). He was also a memoirist of note, and his first volume of autobiography, An Only Child (1961) is justly acclaimed. O’Connor wrote under the name “Frank O’Connor” throughout his life; this was a pseudonym of sorts, derived from his middle name (Francis) and his mother’s maiden name (O’Connor). His birth name was Michael O’Donovan.


2020 ◽  
Vol 4 (118) ◽  
pp. 246-258
Author(s):  
E.B. Zhienbaev ◽  
◽  
Z.B. Abişova ◽  

The genre of the short story appeared in modern Turkish literature at the end of the XIX century. Orhan Kemal is one of the realist writers of Turkish literature, known for his short stories during the Republican period. You can see that the socialist-realistic approach prevails in his stories. In his stories, along with his past, he realistically described the lives of people from the lower and middle classes who lived around him and managed to convey to his readers real situations in society. His position was not to create art or make a profit, but to convey facts. The stories discussed in this article were analyzed from the point of view of mentality, structure, theme, language and method of narration, studied in the context of text and tradition, intertextual relations, meaning and interpretation. The purpose of the research is to reveal the significance of the author–work–society connection with reference to the scientific works of Professor-literary critic Sherif Aktash concerning text analysis (theory and practice).


Nordlit ◽  
2016 ◽  
Author(s):  
Atle Tord Nordøy

In this essay I take a closer look at the Norwegian concept of stemning, and how this concept has been applied to Hamsun’s early work.  I look at both the semantics and the history of the concept, and at Hamsun’s own use of it.  The main insight of this investigation is that stemning is a concept that is not limited to subjective or objective experience, but must be understood outside of the object/subject dichotomy.  These insights are then used in an analysis of Hamsun’s short story, ”Onde dage”, where I show that Hamsun is not trying to capture a subjective experience, but a common human reality. 


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