scholarly journals Global South and the Narratives of Dissent: A Cross-Cultural Perspective

2019 ◽  
Vol 7 (12) ◽  
pp. 12
Author(s):  
Dr. Syed Wahaj Mohsin ◽  
Ms. Shaista Taskeen

It will not be incorrect to refer to “Global South” as a blanket term rather than an umbrella term that has both an enormous and complex structure. Innumerable nations of this world have been tagged as the nations belonging to the Global South. This demarcation between the Global South and the Global North is an ever-deepening abyss that has serious consequences in terms of global citizenship and harmony. The binary opposition between the Global North and the Global South cannot be blurred unless the privileged populations of the economically sound nations begin to realize that a majority of the people living in the Global South are competent, modern, rational, urban and civilized. A clichéd image of the South as wild, uncivilized and inferior must be abandoned to obtain an authentic outlook.

Hypatia ◽  
2002 ◽  
Vol 17 (4) ◽  
pp. 119-142 ◽  
Author(s):  
Alison M. Jaggar

Neoliberal globalization has deepened the impoverishment and marginalization of many women. This system is maintained by the debt supposedly owed by many poor nations in the global South to a few rich nations in the global North, because the obligation to service the debt traps the people of the South within an economic order that severely disadvantages them. I offer several reasons for thinking that many of these alleged debt obligations are not morally binding, especially on Southern women.


2020 ◽  
Vol 26 (3) ◽  
pp. 605-621
Author(s):  
Zana Marovic

In this paper, the author explores the relevance of indigenous training from a cross-cultural perspective. We start by examining the broader context of traditional Western psychology and its relevance in a multicultural society. A brief description of the indigenous paradigm is followed by a discussion of differences between Western and indigenous psychology, and a proposal of cultural eclecticism as a potential frame for their integration. Next, we discuss the South African context in relation to comparative-cultural aspects of medical and psychological services.  The author’s clinical experience informs her increased awareness of culturally inadequate service at the state hospital, developing curiosity about African indigenous healing, and subsequent encounters and collaboration with African traditional healers. Ultimately, the author develops culturally sensitive training that explores cultural biases and generates cross-cultural knowledge and competence.  In conclusion, the author advocates that in the area of globalisation and multicultural societies, psychological training and clinical practice, should include dialogue and facilitate collaboration between Western and indigenous knowledge, hopefully leading to a more holistic and culturally inclusive service to a population of different backgrounds. Such collaboration and integration of Western and indigenous knowledge may be a source of professional stimulation as well as a benefit to health-care consumers.


2010 ◽  
Vol 11 (1) ◽  
pp. 1-19 ◽  
Author(s):  
DOH CHULL SHIN

AbstractHow do contemporary publics understand happiness? What makes them experience it? Do conceptions and sources of their happiness vary across culturally different societies? This paper addresses these questions, utilizing the 2008 round of the AsiaBarometer surveys conducted in six countries scattered over four different continents. Analyses of these surveys, conducted in Japan, China, and India from the East; and the United States, Russia, and Australia from the West, reveal a number of interesting cross-cultural differences and similarities in the way the people of the East and West understand and experience happiness. Specifically, the former are much less multidimensional than the latter in their conceptions of happiness. Yet, they are alike in that their sense of relative achievement or deprivation is the most pervasive and powerful influence on happiness.


Author(s):  
Doug Ashwell ◽  
Stephen M. Croucher

The Global South–North divide has been conceptualized in political, cultural, economic, and developmental terms. When conceptualizing this divide, issues of economic growth/progress, technology, political and press freedom, and industrialization have all been used as indicators to delineate between the “North” and the “South.” The North has traditionally been seen as more economically, technologically, politically, and socially developed, as well as more industrialized and having more press freedom, for example; the South has been linked with poverty, disease, political tyranny, and overall lack of development. This conceptualization privileges development efforts in the Global South based on democratic government, capitalist economic structures with their attendant neoliberal agenda and processes of globalization. This negative view of the South is a site of contest with people of the South offering alternative and more positive views of the situation in the South and alternatives to globalization strategies. While there may be some identifiable difference between some of the countries in the identified Global South and Global North, globalization (economic, political, technological, etc.) is changing how the very Global South–North divide is understood. To best understand the implications of this divide, and the inequalities that it perpetuates, we scrutinize the Global South, detailing the background of the term “Global South,” and examine the effect of globalization upon subaltern groups in the Global South. We also discuss how academic research using frameworks of the Global North can exacerbate the problems faced by subaltern groups rather than offer them alternative development trajectories by empowering such groups to represent themselves and their own development needs. The culture-centred approach to such research is offered as alternative to overcome such problems. The terms usage in the communication discipline is also explained and the complexity of the term and its future is explored.


2019 ◽  
Vol 122 (2) ◽  
pp. 482-488 ◽  
Author(s):  
Thomas A. Brunner ◽  
Krittinee Nuttavuthisit

Purpose Edible insects might be the meat of the future. However, promoting insects as food, at least in western countries, is not an easy task. Segmenting consumers into various similarly behaving groups and targeting them separately is the first step to more successfully promoting insect cuisine. By taking a cross-cultural perspective on the topic of entomophagy and investigating the impact of different cultural settings, additional insights may be revealed that can be used to develop marketing strategies. The paper aims to discuss this issue. Design/methodology/approach Using survey data from Switzerland (N=542) and Thailand (N=500), a hierarchical cluster analysis yielded four consumer segments in each country. Findings Interestingly, in both countries, the segments themselves can be named identically and accordingly to Roger’s diffusion of innovation theory: early adopters, early majority, late majority and laggards. However, the size of the segments and the people within these corresponding segments are quite different sociodemographically and in some of the investigated psychographic scales, such as food neophobia. The authors conclude that consumers in countries with an entomophagy tradition behave quite differently from those without one. Originality/value To the best of the authors’ knowledge, this is the first cross-cultural consumer segmentation study on the topic of entomophagy. Based on these results, initial conclusions can be drawn on how to successfully target the specific segments.


2017 ◽  
Vol 66 (3) ◽  
pp. 718-734 ◽  
Author(s):  
John David Cameron

This article analyses strategies of communication to motivate ordinary individuals to act in accord with cosmopolitan ethics. The central argument of the article is that research on cosmopolitan motivation needs to engage much more actively with research in psychology and communications, which provide significant insights on the effectiveness of strategies that moral philosophers have proposed to motivate cosmopolitan action. The article critically analyses ‘thick cosmopolitan’ motivation strategies, which highlight the collective culpability of affluent individuals in the global North for the poverty in the global South as a means to motivate cosmopolitan action. Drawing on research in psychology, the article argues that the emphasis on culpability can have adverse impacts at odds with cosmopolitan ethics. The article then proposes alternative communication strategies for cosmopolitan motivation, drawing again on research in psychology and communications.


Diogenes ◽  
2020 ◽  
Vol 28 (2) ◽  
Author(s):  
Felix O. Udefi ◽  
◽  
A. Cornelius

The thrust of this paper will be to succinctly discuss the ethnographic model propounded by Arturo Escobar, which had been projected towards the understanding of development both in its theoretical and practical approaches among societies of the Global South. This analysis, will first examine the issue of development as seen from the template of market forces, which the Bretton Woods institiutions had subjected developing Global South societies to, in the quest for development. They (Bretton Woods institutions) emphasised economism, which is a uni-dimensional idea and approach to development that gives primacy to individualism, market liberalisation, and material aspect of development at the expense of culture of the people. On this, Escobar argues that societies of the Global South should be allowed to pursue their own development as they deem fit without the influence(s) of the Global North. Hence, it is expected that this paper will initiate a new understanding of how development should be understood and practised, from the stand-point of Arturo Escobar, among the societies of the Global South. This is projected towards the acceptance of localised understanding of models, which will solve the problems of the people that want to be ‘developed’ in accordance with and to their plans and interests.


2016 ◽  
Vol 33 (S1) ◽  
pp. S622-S623 ◽  
Author(s):  
V. Giannouli ◽  
D. Ivanova

IntroductionThe people who maintain close relationships with relatives suffering from addiction to psychoactive substances may become more sensitive to develop a physical, mental and emotional state, similar to an emotional addiction.ObjectiveThe aim of this study is to give a cross-cultural perspective to codependence and reveal the profile of female relatives of addicted persons in Greece and Bulgaria.MethodThirty-nine Greek mothers of addicted persons from Greece (Mage = 43.97, SDage = 18.34, all high school graduates), a similar group of forty Greek female participants (32 mothers of non-addicted persons, Mage = 40.97, SDage = 17.22, all high school graduates), and thirty Bulgarian women (all mothers of addicted persons, Mage = 53.55, SDage = 5.58, all high school graduates) were examined with the STAI-state questionnaire, the ZUNG Self Rating Depression Scale and the Questionnaire of Establishment of Codependency.ResultsResults indicated that there are statistically significant differences between the Greek and the Bulgarian female relatives of addicted persons on the scores ofZUNG (MGreek = 51.64, SDGreek = 2.07, MBulgarian = 73.63, SDBulgarian = 4.04) and STAI (MGreek = 53.89, SDGreek = 2.68, MBulgarian = 74.16, SDBulgarian = 4.84), but not for the Questionnaire of Establishment of Codependency. Statistically significant differences in all three questionnaires were found for the groups of Greek mothers of dependent and non-dependent persons (P < .005).ConclusionsThis research suggests that although there is more anxiety and depression reported by the Bulgarian mothers of addicted persons, no cross-cultural difference was found for codependence in mothers of addicted persons.Disclosure of interestThe authors have not supplied their declaration of competing interest.


Author(s):  
A. V. Kuznetsov

The paper traces the evolution of conceptual approaches to South-South economic cooperation. It is shown that with the collapse of the bipolar system and the rise of globalization the interest in South-South cooperation have risen again, and compared to the 1950–1970-ies focuses more on economic relations of developing countries. At the same time, the article shows that the deepening differentiation of the countries of the global South allows us to consider the South-South dialogue as ambiguous process. According to the author, this is a set of relations of very different level of interaction between developing countries, which are part of a more fundamental process of transformation of the existing “Westcentric” world order. The paper identifies four such levels, characterized by very different opportunities for participating in economic ties between developing countries: relations of major countries of the South with each other (especially in BRICS and IBSA groups); the interaction of the largest countries with other developing countries (most known for the cooperation in the framework of “One belt, one road” Chinese initiative); intensive contacts of countries of the global South due to the objectively existing neighborhood effect (the most famous integration groupings are ASEAN in Southeast Asia and MERCOSUR in Latin America); and cross-border ties of small developing countries geographically distant from each other. The paper concludes that South-South cooperation cannot be a full-fledged alternative to other global economic ties. Indeed, countries of the global North dominate in many areas and more often still offer mutually beneficial cooperation to developing countries, so that isolation from the global North is akin to autarky. South-South cooperation should be viewed primarily as a way to develop additional forms of interaction different from that dominant in the contemporary world, prescribed mainly taking into account the views of several leading economic powers. Thus, it is correct to speak of South- non-West cooperation, referring to rather developed countries that are not able to build relations with the US and key EU countries (e.g. Russia). 


2021 ◽  
pp. 239965442110041
Author(s):  
David Wilson

People as infrastructure politics, a fruitful new analytic in urban political studies, has mysteriously been minimally studied in global north cities and their most punished places, America’s rust belt environments. I chronicle a flourishing people as infrastructure politics in one American rust belt city setting, Chicago’s neglected South Side. Here hundreds of subalterns participate in this resistance politics to reverse what I focus on: a commodifying blues club. Subalterns extract life-giving stuff from this space as they toil in Chicago’s and the South Side’s low-wage economies and marginalized communities. I show that this group’s political acts and practices, guided by their ordinary space’s interwovenness with taut political alliances and alternative ways to see, prove more sly and proactive than we have recognized. This slyness, first, entails an active use of a “back-path politics” as actions confront less club practices than the discursive content of practices. This slyness, second, leads with what I term resistive fragments: momentary, political charged interventions that powerfully resound across the club. The results suggest that this distinctive resistance politics is alive in America’s rust belt cities, closely mirrors realities in global south cities, and is far more complex that we had previously known.


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