scholarly journals Introduction to the Minitrack on The Impact of ICT on Citizens' Well-being and the Right to the City/Community

2022 ◽  
Author(s):  
Tomasz Oleksy ◽  
Anna Wnuk
2016 ◽  
Vol 38 (4) ◽  
pp. 503-517 ◽  
Author(s):  
John E. Balzarini ◽  
Anne B. Shlay

Sociologija ◽  
2013 ◽  
Vol 55 (3) ◽  
pp. 475-491
Author(s):  
Miloje Grbin

This paper presents the impact of Henri Lefebvre?s thought in contemporary urban sociology. In the first chapter, the reader can find brief descriptions of two most relevant Lefebvre?s concepts linked to his comprehension of space: production of space, the right to the city and a couple of firmly related concepts. The second chapter presents several examples of their recent interpretations by the authors from different theoretical backgrounds. Simultaneously, it evaluates the relevance of Lefebvre?s theoretical assumptions in contemporary social context, as well as their theoretical and methodological relevance for further research and development of urban sociology. Conclusion emphasizes that Lefebvre?s ideas have a deep and long term influence in urban sociology.


2020 ◽  
Vol 1 (15) ◽  
pp. 104-131
Author(s):  
Claudia Elena Robles Cardoso ◽  
Carlos Muñiz Díaz

Resumen: Las ciudades como catalizadores de derechos humanos han asumido la tarea fundamental de proveer el bienestar esencial para los ciudadanos. La responsabilidad de garantizar el derecho a la ciudad se ha abordado sin tomar en cuenta las diferentes necesidades que cada grupo poblacional requiere, en específico se ha omitido la perspectiva de género como un elemento fundamental para las políticas públicas de las ciudades, haremos un breve recorrido por la forma tan distinta en que hombres y mujeres viven las ciudades, así como las grandes deudas que requiere asumir el derecho a la ciudad.Palabras clave: Derecho a la Ciudad, Perspectiva de Género, Empoderamiento, Mujer, Seguridad y Movilidad. Abstract: Cities as catalysts for human rights have assumed the fundamental task of providing essential well-being for citizens. The responsibility of guaranteeing the right to the city has been addressed without taking into account the different needs that each population group requires, specifically the gender perspective has been omitted as a fundamental element for the public policies of the cities, we will take a brief tour because of the very different way in which men and women live in cities, as well as the large debts required to assume the right to the city.Keywords: Right to the City, Gender Perspective, Empowerment, Women, Security and Mobility.


Author(s):  
Quill R Kukla

This book is about urban spaces, urban dwellers, and how these spaces and people make, shape, and change one another. It is the first systematic philosophical investigation of the nature of city life and city dwellers. It draws on empirical and ethnographic work in geography, anthropology, urban planning, and several other disciplines in order to explore the impact that cities have on their dwellers and that dwellers have on their cities. It begins with a philosophical exploration of spatially embodied agency and of the specific forms of agency and spatiality that are distinctive of city living. It explores how gentrification is enacted and experienced at the level of embodied agency, arguing that gentrifying spaces are contested territories that shape and are shaped by their dwellers. The book then moves to an exploration of repurposed cities, which are cities materially designed to support one sociopolitical order but in which that order collapsed, leaving new dwellers to use the space in new ways. Through a detailed original ethnography of the repurposed cities of Berlin and Johannesburg, the book makes the case that in repurposed cities, we can see vividly how material spaces shape and constrain the agency and experience of dwellers, while dwellers creatively shape the spaces they inhabit in accordance with their needs. The book ends with a reconsideration of the right to the city, asking what would be involved in creating a city that enabled the agency and flourishing of all its diverse inhabitants.


2019 ◽  
Vol 7 (2) ◽  
pp. 219-229 ◽  
Author(s):  
Charalampos Tsavdaroglou

Although there is extensive literature on State migration policies and NGO activities, there are few studies on the common struggles between refugees and local activists. This article aims to fill this research gap by focusing on the impact of the transnational No Border camp that took place in Thessaloniki in 2016. The border region of northern Greece, with its capital Thessaloniki, is at the heart of the so-called refugee crisis and it is marked by a large number of solidarity initiatives. After the sealing of the “Balkan corridor”, the Greek State relocated thousands of refugees into isolated and inappropriate camps on the outskirts of Thessaloniki. Numerous local and international initiatives, with the participation of refugees from the camps, self-organized a transnational No Border camp in the city center that challenged State policies. By claiming the right to the city, activists from all over Europe, together with refugees, built direct-democratic assemblies and organized a multitude of direct actions, demonstrations, and squats that marked the city’s social body with spatial disobedience and transnational commoning practices. Here, activism emerges as an important field of research and this article aims to contribute to activists’ literature on migration studies after 2015. The article is based on militant research and inspired by the Lefebvrian right to the city, the autonomy of migration, and common space approaches. The right to the city refers to the rights to freedom, socialization, and habitation, but also to the right to reinvent and change the city. It was recently enhanced by approaches on common spaces and the way these highlight the production of spaces based on solidarity, mutual help, common care, and direct democracy. The main findings of this study point to how the struggle of migrants when crossing physical and social borders inspires local solidarity movements for global networking and opens up new possibilities to reimagine and reinvent transnational common spaces.


2019 ◽  
Vol 29 (1) ◽  
pp. 273-287

The article examines the impact of the discourses concerning idleness and food on the formation of “production art” in the socio-political context of revolutionary Petrograd. The author argues that the development of the theory and practice of this early productionism was closely related to the larger political, social and ideological processes in the city. The Futurists, who were in the epicenter of Petrograd politics during the Civil War (1918–1921), were well acquainted with both of the discourses mentioned, and they contrasted the idleness of the old art with the dedicated labor of the “artist-proletarians” whom they valued as highly as people in the “traditional” working professions. And the search for the “right to exist” became the most important goal in a starving city dominated by the ideology of radical communism. The author departs from the prevailing approach in the literature, which links the artistic thought of the Futurists to Soviet ideology in its abstract, generalized form, and instead elucidates ideological influences in order to consider the early production texts in their immediate social and political contexts. The article shows that the basic concepts of production art (“artist-proletarian,” “creative labor,” etc.) were part of the mainstream trends in the politics of “red Petrograd.” The Futurists borrowed the popular notion of the “commune” for the title of their main newspaper but also worked with the Committees of the Rural Poor and with the state institutions for procurement and distribution. They took an active part in the Fine Art Department of Narkompros (People’s Commissariat of Education). The theory of production art was created under these conditions. The individualistic protest and “aesthetic terror” of pre-revolutionary Futurism had to be reconsidered, and new state policy measures were based on them. The harsh socio-economic context of war communism prompted artists to rethink their own role in the “impending commune.” Further development of these ideas led to the Constructivist movement and strongly influenced the extremely diverse trends within the “left art” of the 1920s.


GEOgraphia ◽  
2010 ◽  
Vol 7 (14) ◽  
Author(s):  
Márcio Piñon de Oliveira

A utopia do direito à cidade,  no  caso específico do Rio de Janeiro, começa, obrigatoriamente, pela  superação da visão dicotômica favela-cidade. Para isso, é preciso que os moradores da favela possam sentir-se tão cidadãos quanto os que têm moradias fora das favelas. A utopia do direito à cidade tem de levar a favela a própria utopia da cidade. Uma cidade que não se fragmente em oposições asfalto-favela, norte-sul, praia-subúrbio e onde todos tenham direito ao(s) seu(s) centro(s). Oposições que expressam muito mais do que diferenças de  localização e que  se apresentam recheadas de  segregação, estereótipos e  ideologias. Por outro  lado, o direito a cidade, como possibilidade histórica, não pode ser pensado exclusivamente a partir da  favela. Mas as populações  que aí habitam guardam uma contribuição inestimável para  a  construção prática  desse direito. Isso porque,  das  experiências vividas, emergem aprendizados e frutificam esperanças e soluções. Para que a favela seja pólo de um desejo que impulsione a busca do direito a cidade, é necessário que ela  se  pense como  parte da história da própria cidade  e sua transformação  em metrópole.Abstract The right  to the city's  utopy  specifically  in Rio de Janeiro, begins by surpassing  the dichotomy approach between favela and the city. For this purpose, it is necessary, for the favela dwellers, the feeling of citizens as well as those with home outside the favelas. The right to the city's utopy must bring to the favela  the utopy to the city in itself- a non-fragmented city in terms of oppositions like "asphalt"-favela, north-south, beach-suburb and where everybody has right to their center(s). These oppositions express much more the differences of location and present  themselves full of segregation, stereotypes and ideologies. On  the other  hand, the right to  the city, as historical possibility, can not be thought  just from the favela. People that live there have a contribution for a practical construction of this right. 


2021 ◽  
pp. 092405192199274
Author(s):  
Cathérine Van de Graaf

Fair procedures have long been a topic of great interest for human rights lawyers. Yet, few authors have drawn on research from other disciplines to enrich the discussion. Social psychological procedural justice research has demonstrated in various applications that, besides the final outcome, the manner in which one’s case is handled matters to people as well. Such research has shown the impact of procedural justice on individuals’ well-being, their acceptance of unfavourable decisions, perceptions of legitimacy and public confidence. The ECtHR has confirmed the desirability of these effects in its fair trial jurisprudence. Thus far, it remains unclear to what extent the guarantees offered by Article 6(1) of the European Convention on Human Rights (the right to a fair trial) coincide with the findings of empirical procedural justice research. This article aims to rectify this and uncover similarities between the two disciplines.


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