Al-Nahyu; Concept and Implementation in Islamic law Determination

Usul Fiqh is the basis of the science of jurisprudence, which acts as a foundation in determining the law, classification of arguments as well as situations and conditions behind the existence of arguments. In the discussion of the Usul fiqh there is al-Nahyu, which has the meaning of prohibition in doing something that is prohibited by the Shari'a. This article will discuss the concept of al-Nahyu and its implementation in establishing Islamic law. The purpose of this discussion is to understand the way in which Islamic law is determined in accordance with what has been stated by ushul fiqh scholars in understanding the Koran and Hadith. This article is a literature study that uses the method of collecting data in documentation that comes from related reference materials such as books, journals and others. Then it is analyzed deductively, inductively and comparatively. There are Devision of Prohibition: Nahi shows that the law commits prohibited acts unless there are indications that indicate other laws, a prohibition on showing a facade (damaged) of an act that is prohibited if done, Nahi shows haram, Nahi shows a ban on something, an order for his opponent, Nahi shows an absolute prohibition, Nahi shows the prohibition on worship, Nahi shows a ban in mu'amalah.

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De-Secularizing Legal Education in Indonesian Non-Islamic Law School: Examining The �Intorduction to Jurisprudence� Textbooks on The �Norm Classification� Chapter

Ulul Albab Jurnal Studi dan Penelitian Hukum Islam ◽

10.30659/jua.v1i2.2455 ◽

2018 ◽

Vol 1 (2) ◽

pp. 135 ◽

Cited By ~ 1

Author(s):

Fajri Matahati Muhammadin ◽

Hanindito Danusatya

Keyword(s):

Legal System ◽

Islamic Law ◽

Legal Education ◽

Law School ◽

Law Students ◽

Literature Study ◽

Law Schools ◽

The Law ◽

Undergraduate Programs

The Indonesian legal system is not secular, but the legal education in non-Islamic universities are secular. This article will highlight the �Introduction to Jurisprudence� course (ITJ) at law undergraduate programs. More specifically, one chapter will be analyzed i.e. �Classification of Norms� because it is an early fundamental chapter in ITJ which shapes the jurisprudential reasoning of the law students. This article uses a literature study to observe the most used textbooks for the (ITJ) course in the top law schools in Indonesia. It will be found that the approached used by these textbooks are secular and incompatible with the Indonesian non-secular legal system. Islamization of knowledge is needed to �de-secularize� this �Classification of Norms� chapter.

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REKONSTRUKSI IJTIHĀD DALAM ILMU UṢŪL AL-FIQH

Al-Ahkam ◽

10.21580/ahkam.2012.22.2.9 ◽

2012 ◽

Vol 22 (2) ◽

pp. 161

Author(s):

Rokhmadi Rokhmadi

Keyword(s):

Islamic Law ◽

The Other ◽

Basic Principles ◽

The Law ◽

The Way

Al-Qur’an and Sunnah, needs of understanding and extracting optimally, so that the contents of law can be applied for the benefit of people. The way- to understand and to extract the contents in these two sources- called ijtihād. Thus, ijtihād is needed on istinbāṭ of law from many arguments of the texts (naṣ), eventhough it is qaṭ’ī in which the uṣūliyyūn have agreed that it is not the area for re-extracting to the law (ijtihādiyyah). The problem in this case is that even a qaṭ’ī argument according to the most of uṣūliyyūn has not been qaṭ’ī argument in the other uṣūliyyūn opinion. Reconstruction of ijtihād becomes an alternative, with some considerations: First, weight and tightening the requirements to become a mujtahid, which is almost impossible controlled by someone at the present time; Second, the increasing complexity of the problems faced by the ummat which is very urgent to get the solution; Third, let the period without ijtihād (vacuum of mujtahid) is contrary to the basic principles of Islamic law are always sāliḥ li kulli zamān wa makān. This paper present to discuss further about the urgency of the reconstruction of ijtihād in the challenge of modernity.***Al-Qur<ins cite="mailto:hasan" datetime="2015-02-17T11:11">’</ins>an maupun <ins cite="mailto:hasan" datetime="2015-02-17T11:11">s</ins>unnah sangat membutuhkan pemahaman dan penggalian secara optimal agar isi kandungan hukumnya dapat diterapkan bagi kemaslahatan umat. Cara untuk menggali dan mengeluarkan isi kandungan yang ada dalam kedua sumber tersebut dinamakan ijtihād. Ijtihād sangat dibutuhkan pada setiap isti<ins cite="mailto:muthohar" datetime="2015-01-29T05:30">n</ins><del cite="mailto:muthohar" datetime="2015-01-29T05:30"></del>bāṭ hukum dari dalil naṣ, sekalipun dalil naṣ tersebut bersifat qaṭ'ī yang oleh para uṣūliyyūn sudah disepakati tidak menjadi wilayah untuk dijitihadi lagi. Permasalahannya adalah bahwa sesuatu dalil naṣ yang sudah bersifat qaṭ'ī sekalipun oleh sebagian besar uṣūliyyūn, belum tentu dipandang qaṭ'ī oleh sebagian uṣūliyyūn yang lain. Rekonstruksi ijtihād menjadi sebuah alternatif, dengan beberapa pertimbangan: Pertama, berat dan ketatnya persyaratan-persyaratan menjadi seorang mujtahid, yang hampir tidak mungkin dikuasai oleh seseorang pada masa sekarang; Kedua, semakin kompleksnya permasalahan yang dihadapi oleh ummat yang sangat mendesak untuk mendapatkan solusi; Ketiga, membiarkan satu periode tanpa ijtihād (kevakuman mujtahid) adalah bertentangan dengan prinsip dasar hukum Islam yang selalu sāliḥ li kulli zamān wa makān. Tulisan ini hadir untuk mendiskusikan lebih jauh tentang urgensi rekonstruksi ijtihād dalam menghadapi tantangan modernitas.***Keywords: ijtihād, qaṭ'ī, ẓannī, uṣūl al-fiqh

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Islamisasi Buku Ajar PPKn Untuk Lembaga Pendidikan Islam Tingkat SMA/MA

Tawazun: Jurnal Pendidikan Islam ◽

10.32832/tawazun.v13i2.3221 ◽

2020 ◽

Vol 13 (2) ◽

pp. 113

Author(s):

Pepri Hamdan ◽

Ulil Amri Syafri ◽

Hasbi Indra

Keyword(s):

Islamic Law ◽

Descriptive Analysis ◽

Human Values ◽

Western Science ◽

Literature Study ◽

Qualitative Descriptive ◽

The Way

The purpose of this research is to develop PPKn textbooks by the teachings of Islam, in this case, the thoughts of Ismail Raji Al-Faruqi. The method used in this research is qualitative, descriptive analysis (literature study), which is to describe the reality that occurs in textbooks. The main source of this research is the PPKn book published by Yudhistira, books on the Islamization of science, and other supporting books within the framework of the idea of Islamization of science. The results of this study concluded that Ismail Raji Al-Faruqi's view on the way of Islamizing science is by recounting the entire treasury of Western science within an Islamic framework, namely rewriting textbooks and various disciplines with Islamic teachings insight. The application of Islamization in PPKn textbooks must be based on strong faith and Islam, because faith is the foundation in carrying out Islamic law. PPkn textbooks must be in line with Pancasila values: divine values, human values, unity values, populist values, and justice values derived from Al-Quran and HadithAbstrak Tujuan penelitian ini adalah untuk mengembangkan buku ajar PPKn sesuai dengan ajaran agama Islam, dalam hal ini pemikiran Ismail Raji Al-Faruqi. Metode yang digunakan dalam penelitian ini adalah metode kualitatif, deskriptif analisis (studi pustaka), yaitu untuk menggambarkan kenyataan yang terjadi di dalam buku ajar. Sumber utama penelitian ini adalah buku PPKn terbitan Yudhistira, buku-buku Islamisasi ilmu pengetahuan, dan buku-buku pendukung lainnya dalam kerangka kerja ide islamisasi ilmu pengetahuan. Hasil penelitian ini menyimpulkan bahwa pandangan Ismail Raji Al-Faruqi mengenai cara Islamisasi ilmu yaitu dengan jalan menuang kembali seluruh khazanah sains Barat dalam kerangka Islam, yaitu penulisan kembali buku-buku teks dan berbagai disiplin ilmu dengan wawasan ajaran Islam. Penerapan Islamisasi dalam buku ajar PPKn harus dilandasi dengan keimanan dan keIslaman yang kuat, sebab iman merupakan pondasi dalam menjalankan syariat Islam. Buku ajar PPkn harus sejalan dengan nilai-nilai pancasila : nilai ketuhanan, nilai kemanusiaan, nilai persatuan, nilai kerakyatan, dan nilai keadilan yang bersumber dari Al-Quran dan Hadits.

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Analisa Hukum Islam dalam Meninggalkan Shalat Jum’at pada Masa Pandemi Corona Virus Disease 2019 (Covid-19)

Mutawasith: Jurnal Hukum Islam ◽

10.47971/mjhi.v3i2.238 ◽

2020 ◽

Vol 3 (2) ◽

pp. 200-2015

Author(s):

Irdlon Sahil

Keyword(s):

Legal Status ◽

Islamic Law ◽

Virus Disease ◽

Secondary Level ◽

Corona Virus ◽

Life Threatening ◽

The Law ◽

Hot Weather ◽

Friday Prayer ◽

The Way

This study discusses the legal status of leaving Friday prayers during the Corana Virus pandemic. Based on the source of Islamic law; al-Qur'an, hadith and ijma' ulama. In this study there are four conclusions, first, the scholars agreed that the law of Friday prayer is mandatory for people who are affected by the law of taklif and are in a state of pain, fear of illness, fear of life and property, rain, very cold or very hot weather and the outbreak of a disease such as coronavirus. Second, it is permissible not to perform Friday prayers if there is udzur in the way. It's part of the waiver in the goal of setting the law at a secondary level of need that turns into a primary need because the spread of this virus has been life-threatening. Third, it is obligatory to obey the leader, as long as the policy is not contrary to Islamic law. To measure the conformity of the leader's policy with sharia by referring to a benefit. Fourth, as long as the udzur syar'i is still struck, leaving Friday prayers is no limit.

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MENEROPONG FILSAFAT HUKUM ISLAM

Jurnal Kajian Hukum Islam ◽

10.52166/jkhi.v7i2.20 ◽

2020 ◽

Vol 7 (2) ◽

pp. 126-138

Author(s):

Moh. Ismail

Keyword(s):

Islamic Law ◽

Scientific Discipline ◽

Three Dimensions ◽

Legal Philosophy ◽

Literature Study ◽

Basic Principles ◽

The Law ◽

The Ideal

Discussing the philosophy of Islamic law gives its own nuances to our scientific discipline. The study of Islamic legal philosophy does not merely discuss how the ideal basis of a law emerges, but rather leads to how a legal event occurs, the basic principles of establishing a law, and the values of its benefits. This study is intended to analyze the philosophy of Islamic law from a review of ontology, epistemology and axiology. The results of this literature study show that Hasbi's discussion of Islamic legal philosophy was simplified into Tashri 'Philosophy, which discusses Mabadiu al-Ahkam (the basic principles of Islamic law), Ushul al-Ahkam (Juridical basis or the ideal basis of Islamic law), Qawaid al -Ahkam (principles of Islamic law), and others. Furthermore, the discussion forms the Shari'ah philosophy in which it describes Asrar al-Ahkam (secrets of Islamic law), Khasais al-Ahkam (specificities of Islamic law), and Mahasin al-Ahkam (beauties of Islamic law). Meanwhile, Muchlis Usman divides three models of methods used in the development of legal philosophy, namely: Pragmatic, Idealistic, and Comparative. They produce various methods in formulating Islamic law. Muhammad Ma'ruf al-Dawalibi divides the method of ijtihad in Islamic law into three groups. Namely the Bayani, Qiyasi, and Istislahi methods. The benefits of studying Philosophy are three dimensions of advantages, namely: Providing a foundation as well as directing the process of implementing the law based on Islamic teachings, Criticizing and correcting the methods and processes of implementing Islamic law, and evaluating the methods and processes of implementing Islamic law.

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On the (mis)classification of paid labor: When should gig workers have employee status?

Politics Philosophy & Economics ◽

10.1177/1470594x211015467 ◽

2021 ◽

pp. 1470594X2110154

Author(s):

Daniel Halliday

Keyword(s):

Minimum Wage ◽

Smartphone Apps ◽

Digital Platforms ◽

Independent Contractors ◽

Philosophical Significance ◽

Paid Labor ◽

The Law ◽

Sick Pay ◽

The Way

The emergence of so-called ‘gig work’, particularly that sold through digital platforms accessed through smartphone apps, has led to disputes about the proper classification of workers: Should platform workers be classified as independent contractors (as platforms typically insist), or as employees of the platforms through which they sell labor (as workers often claim)? Such disputes have urgency due to the way in which employee status is necessary to access certain benefits such as a minimum wage, sick pay, and so on. In addition, classification disputes have philosophical significance because their resolution requires some foundational account of why the law should make a distinction between employed and freelance workers in the first place. This paper aims to fill this foundational gap. Central to it is the idea that employment involves a worker ceding certain freedoms in return for a degree of security, at least with respect to income. Insofar as the misclassification objection has force against digital platforms, it is when a platform is attempting to have it both ways: Workers are giving up freedom but not being granted a proportionate increase in security. As I shall explain, this approach offers some flexibility as to how actual disputes might be resolved – justice may be indifferent between whether platforms offer greater security or permit workers greater freedom, provided they do at least one of these things.

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THE PRONOUNCED (LITERAL) MEANING OF THE LEGISLATIVE TEXT (AL-MANṬŪQ) IN SHAFII SCHOOL OF LAW

Zbornik radova 18 ◽

10.51728/issn.2637-1480.2019.17.253 ◽

2019 ◽

pp. 253-265

Author(s):

Šukrija Ramić

Keyword(s):

Legal Status ◽

Islamic Law ◽

Legal Reasoning ◽

Literal Meaning ◽

Legal Rules ◽

The Difference ◽

Definition Of ◽

The Way

This paper explores the theoretical interpretations of the pronounced meaning of the legislative text (al-manṭūq) in the Shafii school of law and the consequences of such an interpretation for the rules that the Shafiis came to through their legal reasoning (ijtihād). At the beginning of the work, the discipline of linguistics is explained in the context of the Methodology of Islamic Law (Uṣūlu-l-fiqh) as well as its significance for ijtihad, followed by the difference between the Ḥanafis and the Shafiis in the classification of textual allusions (ad-dalalāt) of legislative texts, and the linguistic and terminological definition of the concept of al-manṭūq in the Shafii school of law. Also, the classification of al-manṭūq in the Shafii school of law is presented. Providing examples, the author clarifies the significance of al-manṭūq in the Shafii school of law and the way in which the Shafiis used al-manṭūq in their argumentation in support of legal rules. Furthermore, the author presents the classification of al-manṭūq and the restriction of its meaning with respect to the mafhūm al-muwāfeqa and mafhūm al-muhālefe. Finally, the value of al-manṭūq and its legal status as well as the indications in Shariah are clarified.

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PELAKSANAAN PRODUKSI PRODUK HALAL FOOD MENGGUNAKAN AKAD KERJASAMA DI TINJAU DARI PRINSIP TABADUL AL-MANAFI DAN AN’TARADHIN

AKSELERASI: Jurnal Ilmiah Nasional ◽

10.54783/jin.v3i1.354 ◽

2021 ◽

Vol 3 (1) ◽

pp. 10-24

Author(s):

Neni Hardiati ◽

Atang Abdul Hakim

Keyword(s):

Islamic Law ◽

Economic Activities ◽

Literature Study ◽

Cooperation Agreement ◽

Philosophical Foundations ◽

The People ◽

Halal Food ◽

The Law ◽

Islamic Economic ◽

Islamic Values

Cooperation agreement in the principles of Tabadul al-manafi and An'taradhin is very effectively applied. For this is evident from the fundamentals of the law. This principle is aqidah, shari'ah and morals. This economic system is based on Islamic values, namely equality, usefulness, balance, kindness and universality (rahmat li al-aalmin), so that the people of Indonesia in the future experience improved economic welfare on the basis of sharia principles. According to thrifty authors that the cooperation agreement has the benefit to be applied to the actors of the production of halal food products. The source of the law that underlies all economic activities, and other philosophical foundations of Islamic law that form the basis in developing the Islamic economy anywhere and in any form, and should not be out of the sharia corridor. Benefit is the main objective in Islamic economic activities and avoids all forms of normality. Through this paper by qualitative research method, with normative juridical approach through literature study. So that with this method can be excavated filosifis values in the development of Islamic economy in the field of halal product production.

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Koreksi Hukum Islam Terhadap Hukum Jahiliah

BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ◽

10.36701/bustanul.v1i1.120 ◽

2020 ◽

Vol 1 (1) ◽

pp. 1-15

Author(s):

Mukran H. Usman ◽

Akhmad Hanafi Dain Yunta

Keyword(s):

Research Method ◽

Islamic Law ◽

Literature Study ◽

Historical Approach ◽

Normative Approach ◽

Sharia Law ◽

The Law

Islamic law came to bring justice and benefit. The law of jahiliah in some cases were corrected but not removed, so this also strengthened the understanding that the sharia Law of the previous people were originated from Allah who were improved, corrected, and adjusted. This study aimed to provide an explanation and knowledge concerning the law of jahiliah that were corrected by Islamic law without being removed. The research method used was the literature study with normative approach and was supported by a historical approach. The result shows that it is clear that Islamic justice did not necessarily eradicate some of the laws of jahiliah, such as: Polygamy, dowry, and the period of idah. On the contrary, Islam eliminates the technical that are unjust and still consider that law as part of Islamic law.

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Penerapan Metode Istihsan Pada Bidang Muâmalah Mâliyyah (Hukum Ekonomi Syariah)

Jurnal Ilmiah Universitas Batanghari Jambi ◽

10.33087/jiubj.v21i1.1208 ◽

2021 ◽

Vol 21 (1) ◽

pp. 68

Author(s):

Panji Adam

Keyword(s):

Data Collection ◽

Research Method ◽

Islamic Law ◽

Secondary Data ◽

Literature Study ◽

Collection Method ◽

Economic Law ◽

History Of ◽

The Law

Istihsan is one of the ijtihad methods disputed by the scholars ushul fiqh, although in reality, all scholars use it practically. The establishment of the law by istihsan method is widely carried out by scholars among the Hanafiyyah and Malikiyyah so that in the history of ushul fiqh, the Hanafiyyah are known as the group that uses istihsan as one of the methods of istinbâth al-ahkâm (determination of the law). Imam Shafi'i is a cleric who rejects istihsan as a method of determining Islamic law. But in practice Imam Shafi'i also uses istihsan as a method of determining Islamic law. The science of ushul fikih has a significant role in contributing to the existence of Islamic law, especially in the field of Sharia economic law. Research method conducted based on normative juridical approach, The specification of research used is analytical descriptive, The type of data used in this research, namely secondary data, data collection method used is literature study and analysis of secondary data that is qualitative. The results showed that istihsan is one of the methods of istinbâth al-ahkâm, which can be used as an argument and a proof of syara' and serves in determining the validity of an agreement / transaction in the field of Sharia economic law.

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