Mediating Factors in Martial Arts and Combat Sports: An Analysis of the Type of Martial Art, Characteristics, and Social Background of Young Participants

2014 ◽  
Vol 118 (1) ◽  
pp. 41-61 ◽  
Author(s):  
Jikkemien Vertonghen ◽  
Marc Theeboom ◽  
Willy Pieter
2015 ◽  
Vol 10 (1) ◽  
pp. 1
Author(s):  
Gonzalo Ariel Millán

Martial arts can be defined as history in motion. Few sport activities of international fame represent a complex symbolic and practical repertory of ethic morality and aesthetic sensuality so distinctive of a nation as the Korean martial disciplines do, especially taekwondo and gumdo. Similar to other combat sports the martial arts gym (<em>dojang</em>) is the place where values are produced and reproduced and where the appropriation of skills, cognition and recognition – degrees, certificates, and so on – that legitimates the social and bodily devotion of an individual to a martial art takes place. This article aims to transmit the emotions generated in a neophyte by the practice of a martial art and the social and kinaesthetic strains that result from this action in modern Korean society. It also explores some of the historical factors linked to its development and rapid expansion, in barely half a century.


Societies ◽  
2018 ◽  
Vol 8 (4) ◽  
pp. 122 ◽  
Author(s):  
James Southwood ◽  
Sara Delamont

The empirical focus of this paper is a martial art, Savate, which has received little scholarly attention from social scientists in the English-speaking world. The disciplinary framework is based on symbolic interactionist approaches to bodies, embodiment and movement. The ethnographic methods employ the research agenda of John Urry as set out in his wider call for a mobile sociology. Here Urry’s research agenda is used as a strategy: a key goal for ethnographic researchers. The utility of Urry’s sociological work on mobilities for scholarship on combat sports is exemplified. Until now that approach has not been widely used in martial arts investigations or sports studies. The data are drawn from an ethnographic study conducted dialogically by an experienced Savate teacher and a sociologist who observes him teaching. Nine ways in which the ethnographic data on Savate classes are illuminated by the mobilities paradigm are explored so that previously unconsidered aspects of this martial art are better understood and the potential of Urry’s ideas for investigating other martial arts and sports is apparent.


2019 ◽  
Vol 14 (2s) ◽  
pp. 40
Author(s):  
Grzegorz Piotr Kozdras

<div><p>Many authors dealing with martial arts and combat sports indicate that this form of activity contributes to limiting aggressive behavior towards other people. Contemporary psychological and pedagogical knowledge explains that empathy is one of the factors that determines a friendly and aggression-free attitude of people towards others. This study we compared the level of empathy between children practicing judo for a minimum of two years and their peers who did not practiced any martial art. Results showed higher levels of empathy in the group of judo practitioners. Judo trainers also agreed that judo participation may improve children’s emotional development (emotional self-regulation and emotional self-awareness).</p></div>


2016 ◽  
Vol 9 (1) ◽  
pp. 64-69 ◽  
Author(s):  
Andrew R. Jensen ◽  
Robert C. Maciel ◽  
Frank A. Petrigliano ◽  
John P. Rodriguez ◽  
Adam G. Brooks

Context: Mixed martial arts (MMA) is rapidly growing in popularity in the United States and abroad. This combat sport joins athletes from a wide variety of martial art disciplines, each with characteristic and distinguishing injury profiles, together in competition. Because of increasing participation by professionals and amateurs alike, injuries sustained by MMA athletes have been on the rise. Evidence Acquisition: A review of relevant publications using the search term mixed martial arts and each of its component combat sports (eg, Muay Thai, Brazilian jiu-jitsu) from 1980 through 2015 was completed using PubMed and Google Scholar. Study Design: Clinical review. Level of Evidence: Level 5. Results: The majority of studies on MMA injuries evaluate those sustained during competition, which range in incidence from 22.9 to 28.6 per 100 fight-participations. Striking-predominant disciplines such as boxing, karate, and Muay Thai have high rates of head and facial injuries, whereas submission-predominant disciplines such as Brazilian jiu-jitsu, judo, and wrestling have high rates of joint injuries. Conclusion: Numerous studies have evaluated injuries in athletes who participate in MMA and its component disciplines during competition but much remains to be discovered about injuries sustained during training and in specific patient populations such as adolescents and women.


Societies ◽  
2018 ◽  
Vol 8 (3) ◽  
pp. 66 ◽  
Author(s):  
George Jennings

There are numerous ways to theorise about elements of civilisations and societies known as ‘body’, ‘movement’, or ‘physical’ cultures. Inspired by the late Henning Eichberg’s notions of multiple and continually shifting body cultures, this article explores his constant comparative (trialectic) approach via the Mexican martial art, exercise, and human development philosophy—Xilam. Situating Xilam within its historical and political context and within a triad of Mesoamerican, native, and modern martial arts, combat sports, and other physical cultures, I map this complexity through Eichberg’s triadic model of achievement, fitness, and experience sports. I then focus my analysis on the aspects of movement in space as seen in my ethnographic fieldwork in one branch of the Xilam school. Using a bare studio as the setting and my body as principle instrument, I provide an impressionist portrait of what it is like to train in Xilam within a communal dance hall (space) and typical class session of two hours (time) and to form and express warrior identity from it. This article displays the techniques; gestures and bodily symbols that encapsulate the essence of the Xilam body culture, calling for a way to theorise from not just from and on the body but also across body cultures.


2020 ◽  
Vol 17 (1) ◽  
pp. 43-66
Author(s):  
Mita Rosaliza ◽  
Muhammmad Fajar Vierta Wardhana ◽  
Risdayati Risdayati
Keyword(s):  

The martial art of silat in Minangkabau, which is usually called silek, has its own uniqueness in terms of terms and movements. Silek in Minangkabau is a legacy from the Minangkabau ancestors that still exists and develops today. The requirements that must be possessed in this silat include cloth, knives, sewing needles, mirrors, rice and money that have meaning in this silat tradition. In addition, there are other elements in these martial arts which also have meaning in terms of movement, clothing and place of implementation. This study focuses on the meaning of the terms and movements used in the silek of Tuo gunuong in Kubu Gadang village. The informants in this study are traditional elders and people who still practice silat as a martial art and understand the terms and meanings of the movement.


2018 ◽  
Vol 13 (2) ◽  
pp. 172 ◽  
Author(s):  
John Arthur Johnson

<p>This report outlines the 7<sup>th</sup> International Congress of the International Martial Arts and Combat Sports Scientific Society (IMACSSS) and the 4<sup>th</sup> World Scientific Congress of Sports and Martial Arts (Rzeszow, Poland, October 17-19, 2018) to provide constructive criticism for future conferences. The conference drew numerous scholars from four continents and showcased research on both well-known martial arts and combat sports (e.g., Judo and Taekwondo), while providing a spotlight for less-researched arts (e.g., Malaysia’s Silat and various Polish art forms) as well. Presentations were on qualitative and quantitative research and spanned several academic disciplines. While the three-day conference was organized well and expertly run, slight changes to the schedule could maximize participants’ overall experience at future IMACSSS events.</p>


2012 ◽  
Vol 3 (2) ◽  
pp. 50
Author(s):  
Tom Lang

<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-GB;" lang="EN-GB"><span style="font-size: small;"><span style="font-family: Calibri;">In this article, suggestions are given “how to” write and photograph martial arts techniques for publication. The aim is to improve the instructional and archival quality of martial arts books and articles. These suggestions are based on the author’s reviews of books showing movement, his experience in writing martial arts books (and from mistakes made in these efforts), and from his experience as a medical-technical writer and instructional designer. Simply thinking about how to present a martial art in print will help you understand and teach them: you will find it a valuable and rewarding exercise, even if you never publish the results.</span></span></span></p>


2012 ◽  
Vol 2 (2) ◽  
pp. 64
Author(s):  
Jonathan Miller-Lane

<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ascii-font-family: Calibri; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-bidi-font-weight: bold;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">Discussions regarding martial arts often focus on the unique manner in which different styles respond to a set of common attacks. Indeed, it is in these unique responses that most martial arts distinguish themselves. However, this paper examines the role of the aggressor during training; specifically, in the martial art of Aikido and draws an analogy between the role of an aggressor during Aikido practice and the actions of a member of the loyal opposition in a democracy. A commitment to a set of rules that govern and protect the participants and a commitment to maintain a rich, creative tension mark both the vibrant interactions of an Aikido dojo and democratic life in a multicultural society.</span></span></span></p>


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