scholarly journals Critica Literară Românească Din Perspectiva Metodelor De Analiză Autocolonială (1840-1939)

2019 ◽  
Vol 20 (1) ◽  
pp. 1-12
Author(s):  
David Morariu
Keyword(s):  
Early Stage ◽  
The Self ◽  
Economic Report ◽  
The West ◽  
Central Concept ◽  
Critical Discourses ◽  
The Way

AbstractThis study aims to analyze the Romanian critical discourses of the second half of the 19th century and especially of the first half of the 20th century, starting from the central concept of “self-colonization”, coined by Alexander Kiossev. The article opens with the conceptual delimiting of the phenomenon imposed by the Bulgarian theoretician and with the hypothesis that Romanian culture can be attributed to self-colonizing cultures. The demonstration of this hypothesis consists of three arguments. The critical discourses belonging to G. Ibrăileanu, E. Lovinescu and C. Dobrogeanu-Gherea highlight, firstly, some of the characteristics of this self-subordination relation. The way the first two emphasize the role of imitation, the necessity of adopting the foreign models and the way Gherea treats the dependence upon the West under an economic report, represent, briefly, the center of the first part of the demonstration. The second one brings to the fore Mihail Kogălniceanu and Titu Maiorescu’s profiles, their discourses being characterized by clumsiness and flaws so typical for a culture found in an early stage of its development. The last argument broadens the scope of the demonstration in the sense that the analysis focuses on social and economic delimiting. The purpose of this delimiting is to establish which are the areas that are more responsive to the manifestation of the self-colonizing phenomenon.

scholarly journals Worn Shoes: Identity, Memory and Footwear

2013 ◽  
Vol 18 (1) ◽  
pp. 128-142 ◽  
Author(s):  
Jenny Hockey ◽  
Rachel Dilley ◽  
Victoria Robinson ◽  
Alexandra Sherlock
Keyword(s):  
Life Course ◽  
Identity Formation ◽  
Personal Transformation ◽  
The Self ◽  
Theoretical Understanding ◽  
Ongoing Research ◽  
Men And Women ◽  
The North ◽  
The Way

This article raises questions about the role of footwear within contemporary processes of identity formation and presents ongoing research into perceptions, experiences and memories of shoes among men and women in the North of England. In a series of linked theoretical discussions it argues that a focus on women, fashion and shoe consumption as a feature of a modern, western ‘project of the self’ obscures a more revealing line of inquiry where footwear can be used to explore the way men and women live out their identities as fluid, embodied processes. In a bid to deepen theoretical understanding of such processes, it takes account of historical and contemporary representations of shoes as a symbolically efficacious vehicle for personal transformation, asking how the idea and experience of transformation informs everyday and life course experiences of transition, as individuals put on and take off particular pairs of shoes. In so doing, the article addresses the methodological and analytic challenges of accessing experience that is both fluid and embodied.

Showing the Flag: Hugh Palliser in Western Newfoundland, 1763-1766

2013 ◽  
pp. 155-172
Author(s):  
Olaf U. Janzen
Keyword(s):  
Royal Navy ◽  
The West ◽  
The Way

This chapter explores the continuous struggle between the French and British empires over each others’ presence in Newfoundland. It examines the question of sovereignty and the way each nation interpreted the Treaty of Utrecht in their own favour. It is particularly concerned with settlements in the western Newfoundland and the significance of Hugh Palliser’s actions whilst Governor of Newfoundland, the increases to British warship presence in the west, and the role of the Royal Navy as an agent of both defence and diplomacy.

How Old Magic Does the Trick for Modern Politics

2013 ◽  
Vol 40 (3-4) ◽  
pp. 428-450
Author(s):  
Claudio Sergio Nun-Ingerflom
Keyword(s):  
Seventeenth Century ◽  
The Self ◽  
The West ◽  
Modern Politics ◽  
The Social ◽  
The Creation ◽  
Material Form ◽  
Spiritual Ideal

This article attempts to interpret the insurrection led by Razin in the seventeenth century as the beginning of modern politics, because it was founded on the immanence of the social in contrast to the transcendent conceptions of power maintained by the court and church. This advance was made possible by the working of magic. Through performative speech, magic permitted the creation of a verbal presence for the non-existent tsarevich Alexis, who, however, was never given material form. In keeping the self-appointed heir invisible and by declaring his father’s rule illegitimate, the rebels reduced the role of the tsar to a pure signifier. The proof that this uprising represented a turn toward modern politics is that it did not rely upon the invocation of an intangible philosophical or spiritual ideal (as in the West); it was built instead upon an armed people, expressing itself in a language that was still archaic but already oriented toward a new representation of power as socially legitimatized. This analysis opens an important line of argument that has power beyond this specific case.

scholarly journals Some Remarks on the Islamic and the Secular Paradigms of Knowledge

1995 ◽  
Vol 12 (4) ◽  
pp. 539-544
Author(s):  
Taha J. Al Alwani
Keyword(s):  
Driving Force ◽  
Religious Freedom ◽  
Similar Degree ◽  
The West ◽  
Daily Lives ◽  
The World ◽  
The Universe ◽  
The Church ◽  
The Way

By the time secularist thought had succeeded, at an intellectuallevel, in challenging the authority of the Church, its roots had alreadytaken firm hold in western soil. Later, when western political and economicsystems began to prevail throughout the world, it was only naturalthat secularism, as the driving force behind these systems, shouldgain ascendency worldwide. In time, and with varying degrees of success,the paradigm of positivism gradually displaced traditional andreligious modes of thinking, with the result that generations of thirdworld thinkers grew up convinced that the only way to “progress” andreform their societies was the way of the secular West. Moreover, sincethe experience of the West was that it began to progress politically,economically, and intellectually only after the influence of the Churchhad been marginalized, people in the colonies believed that they wouldhave to marginalize the influence of their particular religions in orderto achieve a similar degree of progress. Under the terms of the newparadigm, turning to religion for solutions to contemporary issues is anabsurdity, for religion is viewed as something from humanity’s formativeyears, from a “dark” age of superstition and myth whose time hasnow passed. As such, religion has no relevance to the present, and allattempts to revive it are doomed to failure and are a waste of time.Many have supposed that it is possible to accept the westernmodel of a secular paradigm while maintaining religious practices andbeliefs. They reason that such an acceptance has no negative impactupon their daily lives so long as it does not destroy their places ofworship or curtail their right to religious freedom. Thus, there remainshardly a contemporary community that has not fallen under the swayof this paradigm. Moreover, it is this paradigm that has had the greatestinfluence on the way different peoples perceive life, the universe,and the role of humanity as well as providing them with an alternativeset of beliefs (if needed) and suggesting answers to the ultimate questions ...

scholarly journals The Role of Descartes’s Dream in the Meditations and in the Historical Ontology of Ourselves

2018 ◽  
pp. 84
Author(s):  
Edward McGushin
Keyword(s):  
The Self ◽  
Care Of The Self ◽  
Historical Ontology ◽  
Negative Power ◽  
The Arts ◽  
History Of ◽  
Relations Of Power ◽  
Positive Source ◽  
The Way

This paper situates the dream-hypothesis in Descartes’s First Meditation within the historical ontology of ourselves. It looks at the way in which the dream enters into and transforms Descartes’ relation to his “system of actuality.” In order to get free from his confinement within his system of actuality – an actuality defined by relations of power-knowledge, government, veridiction, and subjectivity – Descartes draws on the disruptive, negative capacity of the dream. But, while Descartes draws on the dream to get himself free and to establish a way of thinking and living differently, he also disqualifies the dream as a positive source of knowledge, truth, or subjectivity. Excavating this ambivalent place of the dream in the genealogy of our present, we aim to recover the dream not only in its negative power but also to open up the possibility of re-imagining its positivity as a form of counter-conduct, problematization, and element in the care of the self. This paper represents one piece of a larger genealogical study that examines the history of relationships between the arts of dreaming and the problematization of power-truth-subjectivity.

scholarly journals Meditative Revolutions? A Preliminary Approach to US Buddhist Anarchist Literature

2020 ◽  
Vol 42 (2) ◽  
pp. 160-179
Author(s):  
Enrique Galvan-Alvarez
Keyword(s):  
Social Transformation ◽  
Zen Buddhism ◽  
The Self ◽  
The West ◽  
Technologies Of The Self ◽  
Buddhist Tradition ◽  
Buddhist Practice ◽  
History Of ◽  
Revolutionary Praxis ◽  
The Way

This article discusses the various shapes, inner structures and roles given to transformative and liberative practices in the work of US Buddhist anarchist authors (1960-2010). Unlike their Chinese and Japanese predecessors, who focused more on discursive parallelisms between Buddhism and anarchism or on historical instances of antiauthoritarianism within the Buddhist tradition(s), US Buddhist anarchists seem to favour practice and experience. This emphasis, characteristic of the way Buddhism has been introduced to the West,sometimes masks the way meditative techniques were used in traditional Buddhist contexts as oppressive technologies of the self. Whereas the emphasis on the inherently revolutionary nature of Buddhist practice represents a radical departure from the way those practices have been conceptualised throughout Buddhist history, it also involves the danger of considering Buddhist practice as an ahistorical sine qua non for social transformation. This is due to the fact that most early Buddhist anarchist writers based their ideas on a highly idealised, Orientalist imagination of Zen Buddhism(s). However, recent contributions based on other traditions have offered a more nuanced, albeit still developing picture. By assessing a number of instances from different US Buddhist anarchist writers, the article traces the brief history of the idea that meditation is revolutionary praxis, while also deconstructing and complicating it through historical and textual analysis.

Literary Prizes and Literary Criticism in Antiquity

2009 ◽  
Vol 28 (1) ◽  
pp. 138-177 ◽  
Author(s):  
Matthew Wright
Keyword(s):  
Literary Criticism ◽  
Cultural Sociology ◽  
Fourth Century ◽  
The Self ◽  
Critical Discourse ◽  
Old Comedy ◽  
Literary Prizes ◽  
Integral Feature ◽  
The Way

This article explores the role of Athenian literary prizes in the development of ancient literary criticism. It examines the views of a range of critics (including Plato, Aristotle, Longinus, historians, biographers, lexicographers, commentators, and the self-critical poets of Old Comedy), and identifies several recurrent themes. The discussion reveals that ideas about what was good or bad in literature were not directly affected by the award of prizes; in fact the ancient critics display what is called an ““anti-prize”” mentality. The article argues that this ““anti-prize”” mentality is not, as is often thought, a product of intellectual developments in the fourth century BC. It is suggested that the devaluation of prizes is actually a contemporary, integral feature of prize-awarding culture in general. This article draws on recent approaches from cultural sociology to offer some conclusions about the way in which prizes function in popular and critical discourse.

The idea of the self in the evolution of Hume’s account of the passions

2012 ◽  
Vol 42 (S1) ◽  
pp. 171-182
Author(s):  
Jane McIntyre
Keyword(s):  
Moral Psychology ◽  
The Self ◽  
Moral Life ◽  
The Way

Terence Penelhum has written extensively about the role of the idea of the self in Hume's account of the emotional and moral life of persons. Penelhum fails to notice, however, a change that takes place in the way that the idea of the self functions in Hume's account of the passions as that account evolved after the Treatise. This paper charts part of that evolution, and reflects on its significance for Hume's moral psychology.

scholarly journals Disciplinary Power and the Role of the Subject at a Nineteenth-Century Danish Asylum

PhaenEx ◽  
2010 ◽  
Vol 5 (2) ◽  
pp. 1
Author(s):  
BJØRN HAMRE
Keyword(s):  
Nineteenth Century ◽  
The Self ◽  
Psychiatric Practice ◽  
Disciplinary Power ◽  
Pastoral Power ◽  
The Subject ◽  
Point Of Departure ◽  
The Way

This article reports on the ways in which psychiatric practice and power were constituted in a Danish asylum at the beginning of the nineteenth century. The point of departure will be a complaint by a former patient questioning the practice at the asylum in 1829. In an analysis of this narrative the study draws upon Foucauldian concepts like disciplinary power, confession, pastoral power and subjectivation. I will argue that the critique of the patient provides us with an example of the way that disciplinary power works in the case of an informal indictment of the methods and practice at an asylum. A key issue is whether the critique is not itself a part of the self-legitimation of disciplinary power.

Arabic Intonation

2017 ◽  
Author(s):  
Dina El Zarka
Keyword(s):  
Information Structure ◽  
Prosodic Phrasing ◽  
Theoretical Frameworks ◽  
The West ◽  
Arabic Dialects ◽  
Pitch Accents ◽  
Tertium Comparationis ◽  
The Way

This overview of intonation in Arabic compares the intonational systems of selected Arabic dialects from Morocco in the West to Kuwait in the East. The formal comparison will mainly be carried out within the framework of autosegmental-metrical (AM) theory, taking the phonetic micro-prosody of the identified pitch accents as a tertium comparationis. Furthermore, the intonation systems will be compared with respect to prosodic phrasing. The second part of the overview is devoted to the functions of intonation in Arabic. In this section, the comparison will be based on a wider range of descriptions, including work carried out within other theoretical frameworks. The section will identify the role of metrical and tonal structures and the way they interact with syntax, information structure, and sentence mode in different varieties of Arabic. The concluding section will provide a preliminary typological picture of Arabic prosody with respect to the macro-rhythmic properties of Arabic.

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