scholarly journals The Ontological Concept of Disease and the Clinical Empiricism of Thomas Sydenham

2019 ◽  
Vol 22 (1) ◽  
pp. 161-178
Author(s):  
Ruy J. Henríquez Garrido
Keyword(s):  
Seventeenth Century ◽  
John Locke ◽  
Great Influence ◽  
Concept Of Disease ◽  
Philosophical Thinking ◽  
Ancient Medicine ◽  
Medicine And Philosophy ◽  
Definition Of ◽  
Theoretical Foundations ◽  
Ontological Concept

Abstract The clinical empiricism of Thomas Sydenham (1624–1689) and his definition of especie morbosae represented a substantial turn in the medicine of his time. This turn supposed the shift towards an ontological conception of diseases, from a qualitative to quantitative interpretation. Sydenham’s clinical proposal had a great influence on empiricism philosophical thinking, particularly in John Locke and his delimitation of knowledge. The dialogue between medicine and philosophy, set out by Sydenham-Locke, reactivates the problem of the clinical and theoretical foundations of medical thought, as well as the limits of scientific knowledge. Similar to problem exposed in the Hippocratic treatise On ancient medicine, seventeenth-century medicine seeks its epistemological foundations and the solution to its difficulties in clinical experience, probability and analogy. The aim of this work is to show the Sydenham’s contribution to one of the great controversies between medicine and philosophy.

Embodied Inner Human Being

2014 ◽  
Vol 21 (1-2) ◽  
pp. 20-57
Author(s):  
Annette Weissenrieder ◽  
Gregor Etzelmüller
Keyword(s):  
Deep Understanding ◽  
The Body ◽  
Human Being ◽  
Ancient Medicine ◽  
The Core ◽  
Greco Roman ◽  
Medicine And Philosophy ◽  
Philosophical Texts ◽  
Definition Of ◽  
The Relationship

In this paper we take issue with George H. van Kooten’s recent argument that Paul’s concept of inner human being has a background in ancient philosophical treatises as a metaphor of the soul. We argue that its Greco-Roman physiological meaning was decisive in its adoption by Paul and that the split between ancient medicine and philosophy was not essential in antiquity. Ancient medical-philosophical texts did not focus on the core or center of a person but rather sought a deep understanding of his or her inner aspects. These texts sought to understand how it is that we can discover bodily information about this inner person and to what degree the relationship between the inner and outer person can be interpreted. At the same time, however, we are discussing Walter Burkert’s evolutionary understanding of Pauline’s concept of the inner and outer human being. Paul’s definition of the inner human being corresponds to recent anthropological concepts of embodiment insofar as the visible outer human being has an inside which, according to Paul, is not detached from the body, but must be grasped from a physical perspective.

The Debate about methodus medendi during the Second Half of the Seventeenth Century in England

2013 ◽  
Vol 18 (4-5) ◽  
pp. 339-359 ◽  
Author(s):  
Claire Crignon
Keyword(s):  
Seventeenth Century ◽  
Comparative Anatomy ◽  
Medical Knowledge ◽  
The Body ◽  
Ancient Medicine ◽  
History Of ◽  
Definition Of ◽  
Ancient Philosopher ◽  
Active Investigation

Following a recent trend in the field of the history of philosophy and medicine, this paper stresses the necessity of recognizing empiricism’s patent indebtedness to the sciences of the body. While the tribute paid to the Hippocratic method of observation in the work of Thomas Sydenham is well known, it seems necessary to take into account a trend more critical of ancient medicine developed by followers of chemical medicine who considered the doctrine of elements and humours to be a typical example of the idols that hinder the improvement of medical knowledge and defend the necessity of experimentation (comparative anatomy, dissection, autopsy, chemical analysis of bodies). In light of the fact that modern discoveries (blood circulation, the lymphatic system, theory of fevers) resulted in a “new frame of human nature,” they developed a critical reading of ancient empiricism. As a consequence, we can distinguish between two distinct anti-speculative traditions in the genesis of philosophical empiricism. The first (which includes Bacon, Boyle and Willis) recommends an active investigation into nature and refers to the figure of Democritus, the ancient philosopher who devoted himself to the dissection of beasts. Defenders of this first tradition refuse point-blank to be called ‘empiricists’, a label which had a very negative meaning during the seventeenth century, when it was used to dismiss charlatans and quacks. The other tradition (including Sydenham and Locke), stressing as it does the role of description and observation, is more sceptical of the ability of dissection or anatomy to give us access to causes of diseases. This later tradition comes closer to the definition of ancient empiricism and to the figure of Hippocrates.


CONSUMER CREDIT: THEORY AND PRACTICE

2020 ◽  
Vol 3 (3) ◽  
pp. 32-37
Author(s):  
Shavkat Abdullayev ◽  
Keyword(s):  
Consumer Credit ◽  
Theory And Practice ◽  
Current Status ◽  
Consumer Lending ◽  
Definition Of ◽  
Theoretical Foundations

The article discusses the theoretical foundations, current status and ways of improving consumer lending in Uzbekistan. It were studied the views of foreign and domestic scientists on the definition of consumer credit. There are analyzed the disadvantages of consumer credits and are proposed ways to improve them

Introduction

2017 ◽  
Author(s):  
Matthew Walker
Keyword(s):  
Seventeenth Century ◽  
Intellectual History ◽  
Formative Period ◽  
Classical Architecture ◽  
Historical Method ◽  
Definition Of ◽  
Architectural Knowledge

The Introduction uses a major source from the beginning of the period—Sir Christopher Wren’s Letter from Paris of 1665—to introduce the key themes of the book. In particular, the Introduction discusses the recourse to an intellectual-historical method in order to rethink major themes in English architectural culture at the time. It also explains the makeup of architectural knowledge in the period and justifies the book’s focus on aesthetic knowledge rather than practical. Finally, it uses seventeenth-century sources to formulate an appropriate definition of classical architecture (on which this book is exclusively focused). The Introduction concludes with a summary of the ensuing chapters and a proposition that architecture was among the most serious and important of all intellectual pursuits in a formative period in English intellectual history.

John Locke: The Philosopher as Christian Virtuoso

2017 ◽  
Author(s):  
Victor Nuovo
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
John Locke ◽  
Early Modern Europe ◽  
Natural Philosopher ◽  
Philosophical Thought ◽  
Christian Philosophy ◽  
Modern Europe ◽  
Empirical Stance

The purpose of this book is to present the philosophical thought of John Locke as the work of a Christian virtuoso. In his role as ‘virtuoso’, an experimental natural philosopher of the sort that flourished in England during the seventeenth century, Locke was a proponent of the so-called ‘new philosophy’, a variety of atomism that emerged in early modern Europe. But he was also a practicing Christian, and he professed confidence that the two vocations were not only compatible but mutually sustaining. Locke aspired, without compromising his empirical stance, to unite the two vocations in a single philosophical endeavor with the aim of producing a system of Christian philosophy. Although the birth of the modern secular outlook did not happen smoothly or without many conflicts of belief, Locke, in his role of Christian virtuoso, endeavored to resolve apparent contradictions. Nuovo draws attention to the often-overlooked complexities and diversity of Locke’s thought, and argues that Locke must now be counted among the creators of early modern systems of philosophy.

Hobbes's Behemoth and the Argument for Absolutism

1982 ◽  
Vol 76 (4) ◽  
pp. 837-847 ◽  
Author(s):  
Robert P. Kraynak
Keyword(s):  
Seventeenth Century ◽  
Civil War ◽  
Political Science ◽  
English Civil War ◽  
Civil Strife ◽  
Human Choice ◽  
Psychological Analysis ◽  
History Of ◽  
Definition Of

Hobbes's history of the English Civil War, The Behemoth, has been neglected by contemporary scholars, yet it provides the clearest statement of the problem that Hobbes's political science is designed to solve. In Behemoth, Hobbes shows that societies such as seventeenth century England inevitably degenerate into civil war because they are founded on authoritative opinion. The claim that there is a single, authoritative definition of Tightness or truth which is not an arbitrary human choice is an illusion of “intellectual vainglory,” a feeling of pride in the superiority of one's opinions which causes persecution and civil strife. By presenting Hobbes's historical and psychological analysis of this problem, I illuminate his argument for absolutism and show that Hobbes is not a precursor of totalitarianism but a founder of liberalism.

Beyond stateless democracy

2015 ◽  
Vol 36 (1) ◽  
pp. 21-41
Author(s):  
William J. Novak ◽  
Stephen W. Sawyer ◽  
James T. Sparrow
Keyword(s):  
Common Good ◽  
John Locke ◽  
The State ◽  
Direct Response ◽  
Classical Liberal ◽  
Liberal Conception ◽  
Neutral Site ◽  
The Common ◽  
The One ◽  
Definition Of

Pierre Bourdieu began his posthumously published lectures “On the State” by highlighting the three dominant traditions that have framed most thinking about the state in Western social science and modern social theory. On the one hand, he highlighted what he termed the “initial definition” of the state as a “neutral site” designed to regulate conflict and “serve the common good.” Bourdieu traced this essentially classical liberal conception of the state back to the pioneering political treatises of Thomas Hobbes and John Locke.1 In direct response to this “optimistic functionalism,” Bourdieu noted the rise of a critical and more “pessimistic” alternative—something of a diametric opposite.

Quakers, Christ, and the Enlightenment

2021 ◽  
Author(s):  
Madeleine Pennington
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
John Locke ◽  
Religious Groups ◽  
Baruch Spinoza ◽  
Intellectual Engagement ◽  
The Enlightenment ◽  
Intellectual Milieu ◽  
Henry More ◽  
Central Belief

The Quakers were by far the most successful of the radical religious groups to emerge from the turbulence of the mid-seventeenth century—and their survival into the present day was largely facilitated by the transformation of the movement during its first fifty years. What began as a loose network of charismatic travelling preachers was, by the start of the eighteenth century, a well-organized and international religious machine. This shift is usually explained in terms of a desire to avoid persecution, but Quakers, Christ and the Enlightenment argues instead for the importance of theological factors as the major impetus for change. In the first sustained account of the theological motivations guiding the development of seventeenth-century Quakerism, the volume explores the Quakers’ positive intellectual engagement with those outside the movement to offer a significant reassessment of the causal factors determining the development of early Quakerism. Tracing the Quakers’ engagement with such luminaries as Baruch Spinoza, Henry More, John Locke, and John Norris, the volume unveils the Quakers’ concerted attempts to bolster their theological reputation through the refinement of their central belief in the ‘inward Christ’, or ‘the Light within’. In doing so, the study challenges persistent stereotypes of early modern radicalism as anti-intellectual and ill-educated—and indeed, as defined either by ‘rationalist’ or ‘spiritualist’ excess. Rather, the theological concerns of the Quakers and their interlocutors point to a crisis of Christology weaving through the intellectual milieu of the seventeenth century, which has long been underestimated as significant fuel for the emerging Enlightenment

THEORETICAL AND METHODOLOGICAL FUNDAMENTALS OF PUBLIC-PRIVATE PARTNERSHIP

2021 ◽  
Vol 4 (8) ◽  
pp. 11-18
Author(s):  
Dinara Atadjanova ◽  
Keyword(s):  
Public Sector ◽  
Scientific Basis ◽  
Public Private Partnership ◽  
Infrastructure Investment ◽  
Private Partnership ◽  
Definition Of ◽  
Theoretical Foundations ◽  
Practical Nature

This article examines the theoretical foundations and content of public-private partnership. It also presents the research of scientists who have analyzed the content, scientific basis and practical nature of public-private partnership. As a result of the research, the author gave an author definition of the concept of public-private partnership.Keywords: public, business entity, public-private partnership, public sector, infrastructure, investment, innovation, private partner.

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