scholarly journals Does the shareholder salience influence the corporate social responsibility of entities from energy sector?

Author(s):  
Bogdan-Ștefan Ionescu ◽  
Liliana Feleagă ◽  
Luminița-Mihaela Dumitraşcu

AbstractThe stakeholder salience framework has become, over the past two decades, a tool often used to identify, asses and prioritize stakeholders and has demonstrated considerable theoretical and managerial implications. The objective of this paper is to determine to what extent stakeholder salience influences how different stakeholder categories are represented in the sustainability reports of entities from energy sector. In this respect, an interpretative content-based analysis of the social and environmental information disclosed by entities is used. The sample encompasses six energy entities that are comprised of Dow Jones Sustainability Europe Index (DJSI) constituent’s list on September 19, 2016. The results highlight that stakeholders who hold power have a high score of salience, being followed by those who possess legitimacy and then by those who possess urgency. The obtained results suggest the need to continue to focus on the normative theory of the stakeholders. The results also highlight that there is a link between the stakeholder salience, on the one hand, and the number and type of attributes held by each category of stakeholders, on the other hand. Stakeholders who hold power have a high score of salience, being followed by those who possess legitimacy and by those who possess urgency.

1979 ◽  
Vol 3 (3-4) ◽  
pp. 242-244 ◽  
Author(s):  
Bruce Kuklick

Despite differences in coloration Miller and Benson are birds of a feather. Although he is no Pollyanna, Miller believes that there has been a modest and decent series of advances in the social sciences and that the most conscientious, diligent, and intelligent researchers will continue to add to this stock of knowledge. Benson is much more pessimistic about the achievements of yesterday and today but, in turn, offers us the hope of a far brighter tomorrow. Miller explains Benson’s hyperbolic views about the past and future by distinguishing between pure and applied science and by pointing out Benson’s naivete about politics: the itch to understand the world is different from the one to make it better; and, Miller says, because Benson sees that we have not made things better, he should not assume we do not know more about them; Benson ought to realize, Miller adds, that the way politicians translate basic social knowledge into social policy need not bring about rational or desirable results. On the other side, Benson sees more clearly than Miller that the development of science has always been intimately intertwined with the control of the environment and the amelioration of the human estate.


Philosophy ◽  
1983 ◽  
Vol 58 (224) ◽  
pp. 215-227 ◽  
Author(s):  
Stephen R. L. Clark

Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally condemned. In a society where an unmarried mother is ruined no decent male should put a woman in such danger: but why precisely should social feeling be so severe? Marriage, the monogamist would say, must be defended at all costs, for it is a centrally important institution of our society. Political community was, in the past, understood as emerging from or imposed upon families, or similar associations. The struggle to establish the state was a struggle against families, clans and clubs; the state, once established, rested upon the social institutions to which it gave legal backing.


1984 ◽  
Vol 17 ◽  
pp. 111-133 ◽  
Author(s):  
Ted Benton

The topic of my talk is a very ancient one indeed. It bears upon the place of humankind in nature, and upon the place of nature in ourselves. I shall, however, be discussing this range of questions in terms which have not always been available to the philosophers of the past when they have asked them. When we ask these questions today we do so with hindsight of some two centuries of endeavour in the ‘human sciences’, and some one and a half centuries of attempts to situate the human species within a theory of biological evolution. And these ways of thinking about ourselves and our relation to nature have not been confined to professional intellectuals, nor have they been without practical consequences. Social movements and political organizations have fought for and sometimes achieved the power to give practical shape to their theoretical visions. On the one hand, are diverse projects aimed at changing society through a planned modification of the social environment of the individual. On the other hand, are equally diverse projects for pulling society back into conformity with the requirements of race and heredity. At first sight, the two types of project appear to be, and often are, deeply opposed, both intellectually and politically.


Organization ◽  
2013 ◽  
Vol 20 (3) ◽  
pp. 416-432 ◽  
Author(s):  
Carl Cederström ◽  
Michael Marinetto

This article explores the ‘liberal communist’, a conceptual and satirical figure originally elaborated in the work of Slavoj Žižek (2008). The liberal communist claims (1) that there is no opposition between capitalism and the social good; (2) that all problems are of a practical nature, and hence best solved by corporate engagement and (3) that hierarchies, authority and centralized bureaucracies should be replaced by dynamic structures, a nomadic lifestyle and a flexible spirit. This analysis of the liberal communist has at least two implications for research on CSR. First, it examines the ideological role of CSR by moving beyond a propaganda view, instead offering an ideological reading that focuses on the ways in which CSR seeks to obliterate any existing contradictions between ‘philanthropic actions’ on the one hand and ‘profit-seeking business activities’ on the other hand. Second, it demonstrates how critique is not necessarily what corporations seek to avoid, but something that they actively engage in.


2003 ◽  
Vol 57 (3-4) ◽  
pp. 125-136
Author(s):  
Dragoljub Medic ◽  
Spasoje Veselinovic ◽  
Snezana Veselinovic ◽  
Zeljko Cupic ◽  
Nenad Ivancev ◽  
...  

Over the past 50 years, milk production in our country was only partly based on economic principles, the social aspect being predominant, as for most strategic agricultural products. Only towards the end of 2000, when the key disparities in prices were somewhat corrected, it began to acquire characteristics of economically organized production. Nevertheless, some things remained, like the existence of state premiums for milk which are an effort to bridge the differences between real production costs, on the one hand, and the very low purchasing power of the wider strata of society, on the other. The objective of this work was to review several farm models typical for our country, and to point out the best solutions for developing industrial dairy farming in our very good geographic conditions and other natural resources, and all for the purpose of introducing optimal conditions for feeding and technology with economically justified production.


1966 ◽  
Vol 8 (4) ◽  
pp. 452-463 ◽  
Author(s):  
Charles E. Rosenberg

Economists have, in the past generation, become deeply concerned with the problem of economic growth. Of late years, as traditional economic models have demonstrated inadequacies, economists have become increasingly interested in the social and cultural inputs necessary for growth in economic productivity. Human, value-related factors, particularly education, role definition, and the place of science and technology, have taken a place beside the more traditional categories of the economist and economic historian. But these human factors, important though all admit them to be, are, especially in historical contexts, not usually amenable to quantitative methods of datagathering. It is difficult, on the one hand, to evaluate and sample such elusive factors, and on the other hand to define their precise role in social change.


2021 ◽  
pp. 003802612110294
Author(s):  
Clément Colin

Depending on one’s socio-territorial contexts, age, and time spent residing in the same place, the spatial-temporal experience of belonging is lived differently. Within this framework, this article looks at perspectives of neighborhood belonging in long-term residents aged 65 years and older. Based on the narratives of 51 people from three neighborhoods of Valparaíso, Chile, who participated in the 2019 workshops and/or in-depth interviews, I identify different types of nostalgic senses of belonging; and examine the social and spatial conditions that influence their formation. From this empirical research, I argue that these belongings are based on daily practices that refer to the past neighborhood and that, at the same time, are embodied in their current materialities. The results show, on the one hand, the role of nostalgia in the formation of a belonging, from the past to the present; and, on the other, the influence of place in these experiences. From the above, this article contributes to the conceptualization of the material dimension of nostalgic belongings and their interrelationships among nostalgias, belongings, and changes in social and physical environments.


This chapter explores the construction of the Terror as a difficult past after 9 Thermidor. It addresses a curious tension in the sources. On the one hand, there were recurring proclamations that the Terror was over, that the violence of Year II was a thing of the past. On the other hand, there was an awareness that this past could not be laid to rest so easily, that the traces of revolutionary violence were everywhere, in the landscape and in the minds of people. The chapter relates this tension in the sources to changes in the way Europeans processed and responded to catastrophic events and to the new relationship between violence and the social order, which was inaugurated by the French Revolution. Special attention is devoted to Louis-Marie Prudhomme’s history of revolutionary violence, published in 1796.


2020 ◽  
Vol 23 (1-2) ◽  
pp. 9-29
Author(s):  
Sandra Rousseau

This article analyses Algerian cartoonist Ali Dilem’s drawings from the first years of the décennie noire and contrasts them with his productions from the early months of 2019, when the Algerian demonstrators of the hirak ousted President Bouteflika. Dilem’s career – spanning over 30 years – has made him a staple of Algerian and European news, whether in newspapers or on TV. Both popular and prolific, Dilem produces cartoons that illustrate what I call ‘comic memory’, a recording and remembering of the past through humour. A diachronic analysis of this large corpus of drawings sheds light on the social and subversive potentials of humour, but most importantly allows for a discussion of its mechanisms over time. Through a careful reading of Dilem’s sardonic cartoons and their contexts of production, I show his work offers both a comic outlet unifying readers in a community of laughter, and a stern cultural commentary on how Algerians consider their history. In particular this article addresses two central motifs of Dilem’s work, on the one hand Algerians’ relationship to France, on the other hand the political pressures exerted on journalistic work in Algeria. Through themes such as censorship, racism and subversion, I explain how humour is a valuable source for memory studies. In fact, Dilem’s work participates in creating a comic archive that keeps track of the mentalités and sheds light on media politics, aesthetics and the poetics of humour.


2011 ◽  
Vol 2 (4) ◽  
pp. 71-83 ◽  
Author(s):  
Tommaso Bertolotti

Over the past years, mass media increasingly identified many aspects of social networking with those of established social practices such as gossip. This produced two main outcomes: on the one hand, social networks users were described as gossipers mainly aiming at invading their friends’ and acquaintances’ privacy; on the other hand the potentially violent consequences of social networking were legitimated by referring to a series of recent studies stressing the importance of gossip for the social evolution of human beings. This paper explores the differences between the two kinds of gossip-related sociability, the traditional one and the technologically structured one (where the social framework coincides with the technological one, as in social networking websites). The aim of this reflection is to add to the critical knowledge available today about the effects that transparent technologies have on everyday life, especially as far as the social implications are concerned, in order to prevent (or contrast) those “ignorance bubbles” whose outcomes can be already dramatic.


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