scholarly journals The Forms of Socialization Within Associations of Local Social Services: The “Conviviality” in Question

2021 ◽  
Vol 47 (3) ◽  
pp. 411-430
Author(s):  
Joseph Vaessen

Abstract This article questions the political potential of associations of local social services, starting from an analysis of the forms of socialization, following the meaning given to this category by Simmel, Mead, and their posterity in Goffman’s sociology. It is based on an ethnography carried out in three local associations of the Belgian Red Cross. It shows the obstacles to “conviviality” and to the emergence of politics in these associations.

Author(s):  
Sutarto Sutarto ◽  
Suwardi Lubis ◽  
Katimin Katimin

BAMUSI is a new breakthrough for PDI Perjuangan to restore the negative stigmatization directed at PDI Perjuangan so far. BAMUSI is here to build a good image of PDI Perjuangan which has only been buzzing and narrating as a national and religious based party. BAMUSI will make a movement towards Islamic understanding that is rahmatan lil 'alamin bagi for the nation. Political imaging techniques carried out by BAMUSI in increasing the political support of the people of PDI Perjuangan Medan, namely to carry out social services: Social service activities carried out by BAMUSI Medan City is an accurate strategy in approaching and touching the hearts of Medan people in fostering community trust. Delivering Assistance: The political imaging technique carried out by BAMUSI Medan City in increasing community political support for PDI Perjuangan is by channeling aid.


2020 ◽  
Author(s):  
Dirk Halm ◽  
Martina Sauer ◽  
Saboura Naqshband ◽  
Magdalena Nowicka

The institutionalized inclusion of the Freie Wohlfahrtspflege in state social policy is not only a special feature of the political system in Germany, but is also seen as a model of success. This study examines social services provided by migrant organizations in terms of their scope, quality, and the conditions of provision.


Author(s):  
Mike Allen ◽  
Lars Benjaminsen ◽  
Eoin O’Sullivan ◽  
Nicholas Pleace

Chapter 7 draws together some of the lessons that can be learned from the experiences of three small European countries in responding to homelessness. It is clear that responses to homelessness are embedded and enmeshed in the political and administrative culture of the individual countries, particularly the role of the state, both centrally and locally, in the provision of housing, welfare, and social services. Homelessness cannot be responded to as a separate issue from this broader context, and this is particularly the case in Finland and Ireland, where the roles of the state and market are understood very differently.


1992 ◽  
Vol 26 (2) ◽  
pp. 159-172 ◽  
Author(s):  
Ram A. Cnaan ◽  
Josef Korazim ◽  
Yassef Meller ◽  
Jona M. Rosenfeld

2014 ◽  
Vol 31 (4) ◽  
pp. 225-227 ◽  
Author(s):  
B. D. Kelly

Mental illness has been long associated with denial of certain human rights, social exclusion and political disempowerment. Too often, the effects of adverse social, economic and political circumstances, along with stigma, constitute a form of ‘structural violence’, which impairs access to psychiatric and social services, and amplifies the effects of mental illness in the lives of sufferers and their families. Existing literature indicates that voting rates are low among people with mental illness and, whereas voting preferences in the mentally ill may tend towards the liberal end of the political spectrum, they do not differ dramatically from the overall population. Rates of voting could be improved by mental health service users, service providers, advocacy services and others through (a) improved awareness of voting rights; (b) provision of information, especially to inpatients; (c) assessments of voting capacity, where indicated, using standardised, well-proven tools; and (d) pro-active voter-registration programmes.


1988 ◽  
Vol 12 (9) ◽  
pp. 366-367
Author(s):  
Stephen Isaacs

There is a trend for new consultant posts in child psychiatry to be linked to Social Services Departments. I recently took up such a post, with four of my sessions funded by the local Social Services Department. Training of child psychiatrists for such consultative posts is variable, but I was fortunate to have trained as a senior registrar at the Tavistock Clinic, where one of the training options was a link with Camden Social Services through a placement at Camden Assessment Centre.


2015 ◽  
Vol 54 (4I-II) ◽  
pp. 471-486
Author(s):  
Manzoor Ahmed

A key argument made by several economists with respect to decentralisation reform is that it can reduce poverty. This assertion is based on the view that it leads to improvements in public sector services delivery. The efficient provision of public goods by the local governments may occur because of their ability to take into account local determinants while providing services, such as health and education [Oates (1972)]. It may also be due to competition, as local governments encourage the provision of efficient public services to, and lower tax burdens on the lower strata of society [Brennan and Buchanan (1980)].


2019 ◽  
Vol 8 (2) ◽  
pp. 024
Author(s):  
Rose Duroux

Nothing more usual than to find Spanish refugees of 1939 in the French Resistance as they continued their fight against fascism. Therefore, hundreds of Spaniards where caught in the nets of the Vichy Government and the Gestapo. They are imprisoned in the French jails (Toulouse, Montluc, Fresnes, Compiègne, etc.) alongside the French Resistant women. Both will be piled up in wagons to the camps of the Third Reich. Many ended at the women’s camp in Ravensbrück. Usually, the Spaniards were labelled “F”, “French”, because they were arrested in France. This “F” was part of the “red triangle” of the “political prisoners”. Some were even classified NN (Nacht und Nebel), i.e. called to disappear without a trace. As they were recognized by nobody (neither the French nor the Spaniards), this means: no mail, no parcels. They held on for life thanks to the links they forged randomly across blocks, satellite camps, languages, affinities... However, many died. For some of them, the release arrived in April 1944, thanks to “neutral” countries initiatives: in fact, a few Spanish women were able to slip into the Red Cross convoys transiting through Switzerland, which were initially reserved for French women. Others returned by Sweden. Others, finally, faced the apocalyptic evacuation of the camps of 1945 and the “marches of death”. We propose to study “the return to life” helps through some cases – obviously return to France since there could be no possible repatriation for these Spanish anti-fascist survivors, as the victory of the Allies did not affect General Franco’s power. After returning to France, this help continued for two or three years, in particular thanks to convalescent stays in Switzerland, Sweden and somewhere else, and thanks to one-off material contributions from the Swiss Grant (“Don suisse”) or from various organizations.


MELINTAS ◽  
2016 ◽  
Vol 31 (3) ◽  
pp. 276
Author(s):  
Fransiskus Borgias M.

<p>Since the arrival of Christianity together with the colonial rulers, Manggarai, Flores, Indonesia, undergoes physical and spiritual changes. These changes can be explained with theory of intellectual voluntarism (the free will of the repentant) and theory of structural determinism (enforcement by external factor). It appears that the changes in Manggarai happen because of the mixture of both factors in their diverse variants, such as the political-economical, educational, social-services related, and religious-theological factors. There are two horizons in the whole process of encounter and transformation in this area. On the one hand, there is the horizon of European Christian missionaries (supported by government), and on the other hand, the horizon of the Manggarain, with their cultural life in the broadest sense of the word. The two horizons fuse to each other in one drama of cultural encounter throughout the growth of the Church. Following the hermeneutical discourse of Gadamer, it might be said that the fusion of the two horizons results in the emergence of a new face of unique local and contextual Christianity. In its uniqueness and locality, it has also something to be contributed to the universal Church.</p>


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