scholarly journals «ТУРКЕСТАНСКИЕ МУСУЛЬМАНСКИЕ ОБЩИНЫ... БЫЛИ ЛИШЕНЫ ЭТОГО СЧАСТЬЯ». ИСТОРИЯ БЫТОВАНИЯ ПЕРЕВОДА И ТОЛКОВАНИЯ КОРАНА ТАРАЗИ В СОВЕТСКОМ УЗБЕКИСТАНЕ

Islamology ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 84
Author(s):  
Filipp Khusnutdinov

Among the theologians who influenced the processes of re-Islamisation in late Soviet and early post-Soviet Central Asia, the name of Sayyid Mahmud Tarazi (ca. 1895– 1991) deserves special attention. Better known by his honorary nickname Altin-khan-tura, he was an authoritative Turkestani emigrant and prominent scholar. The present article offers preliminary research on the dissemination in Soviet Uzbekistan of his most famous work: the first complete interlinear translation of the Qur’an with commentary in Central Asian Turki. In less than half a century, this work has undergone more than ten publications in various regions of the Muslim world. As archaeographic and field research indicates, Tarazi’s translation has been featuring in personal library collections of some local religious figures, including prominent “official” and “unofficial” theologians from the region, and could have impacted their own work. Since the personality of Tarazi has not yet wholly entered the academic discourse on “Soviet Islam”, the article also provides a brief biography of the scholar in the context of his direct and “secret” links to local 'ulamā. The focus of this article on the history of the dissemination of Tarazi’s Qur’an translation allows illuminating some of the re-Islamisation processes that took place in Central Asia during the period under review.

2021 ◽  
Vol 17 (3) ◽  
pp. 165-176
Author(s):  
F. R. Khusnutdinov

There are still many lacunae in the biographies of the Russian and Turkestan prominent religious scholars of the 19th and 20th centuries. In some cases, the biographies of their acquaintances and counterparts could provide some important data which are missing elsewhere. The present article describes two episodes from the history of acquaintance of the renowned Tatar theologian Musa Bigeev and Sayyid Mahmud Tarazi, a prominent scholar from Turkestan, who was forced to emigrate from early Soviet Central Asia and later became one of the leaders of the Turkestan diaspora in the Middle East. The author cites information from the biographies of both scholars and argues that they may have temporarily belonged to the same émigré circles, and were acquainted with each other. A research of their respective biographies indicates that Bigeev and Tarazi met in Bombay in the 1930s and also may have known each other for twenty years prior to their emigration.The subject addressed in this article is of particular significance in reconstructing the history of contacts between the Russian and Turkestan religious scholars during their emigration and in the period preceding it.Key words: Musa Bigeev, Sayyid Mahmud Tarazi, biography, emigration, Kabul, Bombay, Bukhara.


2021 ◽  
Vol 13 (2) ◽  
pp. 157-166
Author(s):  
Alla Mihaylovna Shustova

The study of G. Roerichs scientific heritage is at its beginning. An important basis of Roerichs many-sided scientific activities were his investigations during the expeditions in Asia. The longest, most dangerous and laborious among them was the Central Asiatic expedition of his father - N.K. Roerich. The goal of this article is to examine G.N. Roerichs activities on every stage of the Central Asiatic expedition, as well as G.N. Roerichs works, publishing the results of the expedition research. G.N. Roerich presented the basic results in his monograph Trails to Inmost Asia: Five years of exploration with the Roerich Central Asian Expedition published in English in USA in 1931. Roerichs description of North and Central Tibet is unique because the theocratic state in Tibet and nomad tribes, which Roerich had observed, are no more existing. Roerichs field investigations continued the historical tradition of Russian expeditions in Central Asia. It extended our scientific knowledge about the insufficiently known regions in Asia.


Author(s):  
Shakhnoza Akramjanovna Azimbayeva ◽  

This article examines the role and place of British think tanks in the design and development of the country’s foreign policy towards the Central Asian region. This issue is studied in combination with an analysis of the history of the formation of British think tanks, the positions of these centers in relation to Central Asia in the early 90s of the twentieth century after the collapse of the USSR and the state of modern think tanks that study Central Asia and their influence on the decision-making process in Great Britain.


2020 ◽  
Vol 3 (9) ◽  
pp. 250-253
Author(s):  
A.A.Erkuziev

Central Asia has played an important role in the political, economic and cultural relations of different nations and countries since ancient times as one of the centers of the world civilization. The Great Silk Road, which passed through this region, brought together the countries on the trade routes, the peoples living in them, and served to spread information about their traditions, lifestyles, location, historical events. These data, in turn, brought different peoples closer and served as the basis for the establishment of mutual economic and cultural relationships between them. One of the important scientific issues here is the study of the spread of information about the Central Asian region, where most of the Great Silk Road passed, to Western Europe through other countries.


1998 ◽  
Vol 26 (3) ◽  
pp. 573-579 ◽  
Author(s):  
Michael Rywkin

Kazakstan is both part of former Soviet Central Asia and yet stands apart in many respects. Its geographic position, past history and present development are unique for the area. It is significant that Soviet-era writings treated Kazakstan distinctly from the other four Central Asian republics. This essay is devoted to these differences.


2017 ◽  
Vol 4 (3) ◽  
pp. 243-269
Author(s):  
Galina M. Yemelianova

The article analyzes the social, political, and symbolic functions of Islam in contemporary Uzbekistan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Tajikistan. Over many centuries, Central Asians developed a particular form of Islam based on a productive and fluid synergy among Islam per se, their tribal legal and customary norms, and Tengrian and Zoroastrian beliefs and practices. It is characterized by a high level of doctrinal and functional adaptability to shifting political and cultural environments, the prevalence of mystical Islam (Sufism) and oral, rather than book-based, Islamic tradition. These qualities have defined distinctive Islamic trajectories in post-Soviet Central Asia, which differ significantly from those in other Muslim-majority countries and in Muslim communities in the West. At the same time, the common Eurasian space and lengthy shared political history of Central Asians and other peoples of Muslim Eurasia are also reflected in the considerable similarities in their Islamic trajectories.


Author(s):  
KAZIM ABDULLAEV

This chapter examines the ethnic and cultural identities and migration routes of nomadic tribes in Central Asia. It explains that the migration of Central Asian nomads, particularly into Transoxiana, can be divided into two categories. One is the long trans-regional route ascribable to the migration of the Yuezhi tribe from the valley of Gansu to the territory north of the Oxus River, and the other is the local migration attributed to the tribes such as the Dahae, Sakaraules, and Appasiakes. The chapter suggests that the events which determined nomad migration are connected with the history of the northern and western borders of Han China in the second century BC.


Author(s):  
JOHN BOARDMAN

This chapter discusses the interest of the west in the history of Central Asia. It explains that central Asia has been studied by many western scholars and explorers, including British archaeologist Aurel Stein and traveller Sir John de Maundeville. Central Asia figured prominently in the days of political concerns about the safety of British India in the nineteenth century and this generated the interest of scholars. Today, the boom in Central Asian studies is further encouraged by the presence in Britain of those who have worked in this field and the source of many new publications on both prehistoric and historic periods.


2019 ◽  
Vol 05 (03) ◽  
pp. 455-469
Author(s):  
Mir Sher Baz Khetran ◽  
Muhammad Humayun Khalid

The China-Pakistan Economic Corridor (CPEC) is a flagship project under the Belt and Road Initiative (BRI); and its launch in 2015 was regarded as a landmark event in the history of the Sino-Pakistani relationship. With a budget amounting to over $62 billion, it has become the foremost regional integration initiative between China and Pakistan. The project is also open to all interested regional stakeholders, among which Central Asia is one of the most important in geopolitical terms. Located in a landlocked but resource-rich region, Central Asian countries need better access to regional markets including Pakistan, China, India, and the countries of West Asia. Pakistan and China have huge energy demands that can be satisfied by growing trade with Central Asia. Thus, the CPEC will not only benefit Pakistan and China, but it also presents a strategic opportunity for Turkmenistan, Uzbekistan, Kyrgyzstan, Kazakhstan, and Tajikistan to transport their goods more easily and gain competitiveness in regional and global markets.


2015 ◽  
Vol 43 (3) ◽  
pp. 495-513 ◽  
Author(s):  
Donnacha Ó Beacháin ◽  
Rob Kevlihan

Is an imagined democracy more important than actual democracy for nation-building purposes? After 20 years of independence, Central Asian countries present a mixed bag of strong and weak states, consolidated and fragmented nations. The equation of nation and state and the construction of genuine nation states remains an elusive goal in all of post-Soviet Central Asia. This paper examines the role that electoral politics has played in nation-state formation. We argue that electoral processes have been central to attempted nation-state building processes as part of efforts to legitimize authoritarian regimes; paradoxically in those few countries where (for brief periods) partial democratization actually occurred, elections contributed, at least in the short term, to nation-state fragmentation.


Sign in / Sign up

Export Citation Format

Share Document