scholarly journals A Case for Coexistence of Different Potting Practices – Baltic Ware in Latvia

2021 ◽  
Vol XII (2) ◽  
pp. 235-246
Author(s):  
Alise Gunarssonne ◽  
◽  
Baiba Dumpe ◽  
Vanda Visocka ◽  
Artūrs Brēķis ◽  
...  

Latvia in the 11th–13th century poses a curious case for the coexistence of two different practices of Baltic ware production. The Baltic ware pots from lower reaches of the River Daugava and from the Courland region look not just stylistically, but also technologically different. Our paper assessed the production traces by using macro-observations, Reflectance Transformation Imaging (RTI) and extensive ethnographic material of Slavic pottery production of the 1900s, as well as using modern replicas as visual aids to assist in the identification of the principal coil attachment methods. The results showed that potters from the lower reaches of Daugava used the wheel’s rotation extensively during the shaping process of Baltic ware. The production of the pots required the potter to possess a level of technical skill which implied a level of professionalisation. Baltic ware from Courland was less technically complicated and used comparatively more of the methods of handmade pottery production.

2015 ◽  
Vol 36-37 (1) ◽  
pp. 51-63 ◽  
Author(s):  
Roy Towers ◽  
Nick Card

This paper describes a hitherto unidentified adaptation in Grooved Ware pottery at the Ness of Brodgar, Orkney ( Fig. 1 ). The technological technique adopted appears designed to cope with a common problem of Grooved Ware potters at the Ness: that of detached cordons, where applied decorative cordons on the exterior surface of the vessels are knocked off or simply fall off. The evidence shows that, in the case of one large pottery deposit from the site, some vessel exteriors were specially prepared in order to ensure cordon adhesion. The Ness of Brodgar site is introduced, issues surrounding pottery production and applied decoration in the Late Neolithic, particularly in Orkney, are noted and the problem-solving sherds are described. The paper is illustrated in part by the use of Reflectance Transformation Imaging (RTI).


2021 ◽  
Vol 7 (1) ◽  
pp. 705-717
Author(s):  
Konstantin Mikhailovich Andreev ◽  
Alexander Alekseevich Vybornov

Abstract Early pottery on the territory from the Eastern Caspian Sea and Aral Sea to Denmark reveals a certain typological similarity. It is represented by egg-shaped vessels with an S-shaped profile of the upper part and a pointed bottom. The vessels are not ornamented or decorated with incised lines, organized often in a net. This type of pottery was spread within hunter-gatherer ancient groups. The forest-steppe Volga region is one of the earliest centers of pottery production in Eastern Europe. The first pottery is recorded here in the last quarter of the seventh millennium BC. Its appearance is associated with the bearers of the Elshanskaya cultural tradition. The most likely source of its formation is the territory of Central Asia. Later, due to aridization, these ceramic traditions distributed further westward to the forest-steppe Don region. During the first half of the sixth millennium BC, groups associated with the bearers of the Elshanskaya cultural tradition moved westward. Significant similarities with the ceramic complexes of the Elshanskaya culture are found in materials from a number of early pottery cultures of Central Europe and the Baltic (Narva, Neman, and Ertebølle).


2020 ◽  
Vol 20 (25) ◽  
Author(s):  
Ljubov Kisseljova

Artiklis käsitletakse probleemi, kuidas Vene Geograafiaseltsi vaated, mis põhinesid Karl Ernst von Baeri etnograafilisel programmil, realiseerusid populaarses ja teaduslikus diskursuses, ning millist osa etendab etnograafilistes kirjeldustes poliitiline faktor. Mitmeköitelise teose „Maaliline Venemaa“ Baltikumi käsitleva teise köite teise osa näitel analüüsitakse impeeriumi ideoloogia peamiste postulaatide mõju piirkonna ajaloo ning põlisrahvaste kuvandi konstrueerimisele. Näidatakse, et autorid püüavad tõestada, nagu oleks piirkonna põhiprobleem Balti erikord, et kohalik elanikkond vihkab sakslasi ja vaatab lootusega Vene võimu poole. Selline tendents sobis täiesti vene 1860.−1870. aastate hoiakutega Balti küsimuses. Põhijäreldus on, et populaarne diskursus tingib etnograafilise käsitluse lihtsustamise ning ideologiseerimise.   The article views, in as great detail as possible, the history of creating the popular scientific ethnographic publication North-Eastern Borderlands of Russia. The Baltic Region (Северо-Западные Окраины России. Прибалтийский край, 1883) from the ethnographic series Picturesque Russia (Живописная Россия). Differently from Karsten Brüggemann (2018) who placed it in the broad context of 19th-century ethnographic publications, this article is less interested in the context and the general paradigm it blends with than in immanent text analysis, its pragmatics and sources. The author has set herself the task to examine how the book’s anonymous authors cope with the dilemma of academic and popular discourses; to which extent they manage to overcome the ideological and political setting of the era straddling the boundary between the epochs of Alexander II and Alexander III; how they implement the conditions of official imperial ideology – the loyalty of the subjects, the need for the acculturation of borderlands, the consolidation of a unified imperial nation. Therefore, a brief digression is made into the general features of imperial ideology. The beginning of the article describes how the publication reflected the general views of the Russian Geographical Society that should have become the patron of the publication. It is shown that Karl Ernst v. Baer’s article “On ethnographical studies in general and in Russia in particular” (“Об этнографических исследованиях вообще и в России в особенности”, 1846), which makes a clear distinction between the scientific and political tasks of ethnography, played a role in the formation of the concept of Picturesque Russia. The authors met the scholarly criteria in their selection of reliable information about the history of the Baltic provinces and their peoples and the new stage in the formation of the national mentality of Estonians and Latvians in the period of modernisation. The authors underscored how education influenced the gradual breakaway from the traditional lifestyle, creation of national cultural societies and periodicals, development of new literature in the local languages. They tried to present to the readers interesting digressions into the history of the region and its peoples, thus meeting the criterion of popularity. Simultaneously, the authors adhered to clear ideological principles: the territory of the Baltic provinces is a primordial “Russian” territory and must forever remain a part of the Russian Empire (the authors, naturally, could not imagine that the empire was not eternal). The indigenous peoples suffered greatly because of the German invasion in the 13th century and the long-time German rule that would follow; they hated Germans, strove for liberation from German domination and wanted to integrate into the Russian context. This attitude fully met the ideology and policy of the Russian authorities concerning the Russian acculturation of the region and gradual cancellation of the Baltic special order. One of the principles of the authors of the publication was to show the indigenous peoples’ support to such policy. The book about the Baltic provinces was published anonymously, and, until now, archive searches have not revealed the authors’ names. Analysis shows that the book is a compilation; the authors relied on many sources, which are listed in the current article. However, the lack of a single editor, heterogeneity of different parts of the book, and ideological engagement had a negative effect on the quality of the book. Picturesque Russia, which was planned as an extensive and very expensive project covering the history, geography and ethnography of the all regions of the Russian Empire did not prove as successful as its initiator, the renowned Russian published Maurycy Wolff, had expected. The bulky and heavy tomes did not sell well and did not get a serious response from Russian readers. Still, the books of this series, and The Baltic Region in particular, became sources for many popular publications of the time, including guidebooks on Russia not only in Russian, but also in German.


Author(s):  
Felix Biermann

A small group of richly decorated spurs has been known for a long time for their characteristic non-ferrous metal covering as well as massive bronze or brass thorn points. Most of them have been found in in the states of Hamburg and Schleswig-Holstein. They are so similar that they could have been manufactured, if not in the same workshop, at least in the same region. The embossed metal sheath, reminiscent of the Late Slavic technology of sheath fittings, could indicate a the Slavic craft tradition. The latest find from a deserted village of Kastaven near Sähle, Oberhavel district in northern Brandenburg, sheds new light on this group of objects. The Kastaven spur has been found in the central area of the settlement which existed between the early 13th and the 15th centuries, in the vicinity of ruins of a church or a churchyard. The spur was probably lost at the village foundation phase, in the early 13th century. This context is of importance to the disputed chronology of the entire spur group, dated back to the late 12th and the early 13th centuries. The finds in Hamburg, Holstein, Eastern Mecklenburg and Northern Brandenburg indicate contacts between the élites in the southwest of the Baltic, related to migrations of petty nobility within the German Eastern Settlement or a communication network of the Slavic Leaders in the Abodrite/Mecklenburg cultural area.


Author(s):  
Frank Hatje

Originally, Hamburg was a borough around the cathedral of the archbishops of Hamburg-Bremen and a mercantile port city founded by the counts of Holsatia. In the 13th century both towns were united, given privileges supporting port and trade, and granted an ample political autonomy. As a member of the Hanseatic League, the city grew economically and demographically, particularly when Dutch and Sephardic refugees transferred their capital, know-how, and commercial networks after the fall of Antwerp in 1585. By that time, Hamburg’s merchants had already begun to link the markets around the Baltic and North Seas with the Iberian Peninsula and the Mediterranean. The extraordinary upturn around 1600 is evidenced by a rapid population growth and the huge sums that were spent on public buildings, which reflected Dutch influence, like the fortification and a number of welfare institutions as well as the stock exchange and the bank which turned Hamburg into an international hub of finance and trade ranking next to Amsterdam and London. During the 18th century her port became one of the most important emporia for French colonial goods until the 1790s, when the effects of the revolutionary wars made it crucial for British (re-)exportation to central Europe. The economic development was supported by Hamburg’s extraordinary constitutional setting. In 1618, the city’s status as a Free Imperial City was confirmed, whereas the kings of Denmark relinquished their claims on the city not until 1768, which resulted in strict neutrality policies of an independently acting city state whose rather exceptional republican constitution had been agreed upon by magistrate and citizens’ assembly in 1529, together with adopting the Reformation. Hamburg’s “state church” became a stronghold of orthodox Lutheranism. Since late 17th century, religious pluralism spread and Hamburg became one of the centers of the Enlightenment in the German-speaking lands, not least fostered by its republican political and civic culture. While the French revolution was hailed among the city’s elites, the effects of the French occupation in 1806 and the integration into the Napoleonic Empire in 1811 cooled down any enthusiasm. Although this nourished a considerable current of national patriotism, politics as well as civic identity resulted from the patriotic self-consciousness of a sovereign, independent city state trading with the rest of the world.


Author(s):  
A. I. Dziarnovich

Traditional notions on the Belarusian-Lithuanian borderlands and the earlier Lithuania of the 10-13th c. are quite sketchy. In the public consciousness of a population of the historical Lithuania (“Lithuania in the narrow sense”) is significantly inferior in terms of its civilization development of neighboring Rus' and Poland. But already in the 13th century new impulses of state formation began from Lithuania at a time when the entire of the East Slavic region of Europe was in a deep crisis. The article analyzes the results of the latest archaeological and historical research of the four centers of the Belarusian-Lithuanian borderlands and the historical Lithuania in the 10-13th c.: Kreva, Halsany, Kemaй (Kernave), Vilnia (Vilnius). The significant presence of Slavic settlers influenced the existence of urban settlements with a clear administrative and sacred function among the Baltic pagan population of Lithuania in the 12th-14th centuries. On the example of Kreva and Kernave we can see the emergence of regional centers of Lithuania, the first of which is already in the 14th century it will be the domain of Alhierd (Olgierd) and Jagiello, and the second in the late 13th - early 14th centuries it will be the main residence of the Duke Trojdzien and perhaps of Vicien. Halsany become generic possession of the Halsanski princes and early modern town as and Kreva will develop in accordance with the process of urbanization (16-18th cc.). Kreva, Kernave and Vilnius can be described as the sacred center of the Balts. These observations allow us to consider the emergence of a new state, the Grand Duchy of Lithuania, as a result of the influence of the Slavic ethnos on the corresponding development of political and economic interests of Lithuanian elites, as well as ethno-cultural interaction.


2019 ◽  
Vol 44 ◽  
pp. 8-30
Author(s):  
Eligijus Šmidtas

This article is dedicated to investigating the problems regarding the existence of Lithuanian cavalry in the 13th century as well as the identification of its type and its ability to counter the heavy cavalry of the West. Firstly, we analyze the validity of different opinions about the date when Lithuanians began to fight on horseback that are revealed in our historiography – that this had happened on the junction of the 13th and 14th centuries, on the second half of the 13th century, or long before the beginning of the Baltic crusade. We come to a conclusion that there is enough evidence to support the third opinion, oriented at pre-crusader times. Furthermore, we agree with the idea, soundly based in the description of the source, that these forces were light cavalry. In the second part of our article, we address attention to the peculiarity of the tactics employed by the previously mention cavalry forces: even being able to fight on horseback, these units would get out of their saddles and because of that were often mistaken for infantry. Even more, they would intentionally seek out areas unfavorable for cavalry forces (forests, for example), fighting on foot in these environments, because in those places the enemy was not capable of using anything to their advantage: big war horses, better armor, a close battle order, or lances. The article suggests that this battle method lets us determine, with more precision, the type of Lithuanian light cavalry, equating it to the better-known Irish hobelars who had served in England’s army. In the Teutonic Order’s state in Prussia, the equivalent of hobelars were the native “free” Prussians. Both these types of units rode small horses, fought equally well on horseback as well as on foot, and used javelins. In the last part, we argue on the possibilities of such light cavalry overcoming its heavier counterparts. According to the author of this paper, such possibilities would arise only occasionally – when knights were trapped in swamps in the forests or did some sort of tactical mistake. Eliminating this backwardness, the Lithua­nian state had begun using heavy cavalry forces by the early 15th century.


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