scholarly journals Prasa lokalna jako źródło do badań dialektologicznych (na przykładzie kieleckich „Przemian”)

Author(s):  
Stanisław Cygan

The local press is used to a small extent for dialectological studies. In the article, I present a review and typology of press materials contained in the Kielce socio-cultural monthly „Przemiany” (Transformation, 1970–1989), which is a valuable source of language material, primarily for Polish dialectical lexicography, but also for the study of the language system of the Kielce dialects from the 1980s and 1990s. The sociolinguistic aspect is included in the description of dialects in the analyzed press texts. On the one hand, Kielce dialect materials broaden the number of printed sources for the issued Polish dialect dictionary, and on the other – they can be well used when developing a regional glossary.

Politeia ◽  
2019 ◽  
Vol 1 (4) ◽  
pp. 238-260
Author(s):  
Franco Manni ◽  

From the ideas of Aristotle, De Saussure and Wittgenstein, philosopher Herbert McCabe elaborated an original anthropology. 'Meaning' means: the role played by a part towards the whole. Senses are bodily organs and sensations allow an animal to get fragments of the external world which become 'meaningful' for the behaviour of the whole animal Besides sensations, humans are ‘linguistic animals’ because through words they are able to 'communicate', that is, to share a peculiar kind of meanings: concepts. Whereas, sense-images are stored physically in our brain and cannot be shared, even though we can relate to sense-images by words (speech coincides with thought). However, concepts do not belong to the individual human being qua individual, but to an interpersonal entity: the language system. Therefore, on the one hand, to store images is a sense-power and an operation of the brain, whereas the brain (quite paradoxically!) is not in itself the organ of thought. On the other hand, concepts do not exist on their own.


2002 ◽  
Vol 45 (4) ◽  
pp. 622-627
Author(s):  
Kazem Lotfipour-Saedi

Abstract Various definitions have been offered for translation, each assuming a different orientation to the nature of meaning and language but all sharing the notion of replacement of one sort or another. The commonsensically perceived framework of translation operation is also basically founded upon the notion of replacement, mostly leading to the illusion that translation is just a matter of replacing SL elements by TL ones. But due to the uniqueness of each language system on the one hand and the non-isomorphic nature of the relationship between form and meaning across language on the other, this replacement operation faces challenging problems. This paper argues that there is no direct route in this operation and the replacement becomes possible only through the determination of the value of the elements to be replaced.


Religions ◽  
2019 ◽  
Vol 10 (6) ◽  
pp. 376
Author(s):  
Torsten Wollina

This contribution explores a peculiar kind of annotation in Arabic multiple-text manuscripts. These manuscripts were often compiled as a personal ‘one-volume library’, containing copies and excerpts of a unique selection of texts. Further, they were often used for less guided writing activities. The owners left notes, lists and sometimes even sketches in the margins or on blank pages between the texts. Among these, lists of life dates of relatives are a valuable source for studies on domestic devotion. On the one hand, they give glimpses on the composition of households. How many people lived together and who were they? These lists inform us about names regardless of gender. On the other hand, the penning of these list is in itself a trace of a practice intricately tied to the familial and domestic spheres. These lists are usually the only place, in which the memory of those people is preserved.


Philologus ◽  
2007 ◽  
Vol 151 (1) ◽  
Author(s):  
Franco Bellandi

AbstractThis essay is focused on a difficult passage in Varrò, rust. 2,5,3-4, which is quoted, explained and partially corrected by Columella (6 praef. 7). Both passages are for us a valuable source of information about the capital sentence inflicted, in a very early age, on the person who caused the death of the ploughing ox. However, a contradiction or apory can be observed in the attitude of the two authors. On the one hand - as admirers of the mos maiorum - they seem to praise the innocence and the restraint of the ancients, who showed so much respect for so beneficent an animal. On the other hand, in their roles as instructors of the most efficient farming techniques, they are keen on the profits assured by the raising of farm animals, and discuss without embarrassment the slaughter of oxen (either sacrificial or simply commercial) and the eating of beef. In Greece, the Attic Bouphonia, with all their functional ambiguities, marked the transition from the age of the bloodless sacrifice - praised and placed forever in the archives of history - to the "modern" age of slaughter; on the contrary, Roman culture lacked a similar rite that could somehow reconcile the two antithetical ideas, the ancient taboo about the slaying of domestic animals and the actual killing as performed in historical times.


2019 ◽  
Vol Atelier Digit_Hum (Digital libraries and virtual...) ◽  
Author(s):  
Félicie Faizand de Maupeou ◽  
Ségolène Le Men

The creation of the Artist Libraries Project was sparked by the observation that artist libraries are still not well known, yet many art historians are interested in this archive for the value it adds to understanding the person behind the artist and his or her creative process. The problem is that these libraries are rarely physically preserved. To remedy this dispersion, we built an online database and a website www.lesbibliothequesdartistes.org that house this valuable source in the form of lists of books and their electronic versions. First data on Monet's library have been made available, and several additional artist libraries from the 19 th and 20 th centuries are on the way for 2019. By gathering all these bibliographical data in a central database, it's possible to explore one library and to compare several. This article explains how we built the database and the website and how the implementation of those IT tools has raised questions about the use of this resource as an archive on the one hand, as well as its value for art history on the other.


Author(s):  
Samira Sasani ◽  
Elmira Molaii

To begin with, Heart of Darkness has always been challenging for every critic who feels the urge to take either pro-colonialist or contra-colonialist positions. However, herein the main focus would be set less upon the binary stances regarding the protagonist and his leanings toward the natives. Based on the indissociability of the psychological-cum-cultural operations, this study lends itself best to an amalgam of Freudian together with Bhabhian theories such as the dreamwork, repetition-compulsion, mimickry and hybridization. That is to say, it deserves attention to see the colonialist ideology through the dissecting lens of psychoanalysis. Besides, Tiffin’s subversive counter-discourse would provide a valuable source to this study. The present study aims to explore the underlying motive for Marlow’s narration and his interaction with the natives free from a slippery evaluation of the narratives prime facie. Since any consideration of the native-settler relation without taking the mutual impact of one on the other would only reveal a limited angle to the events, Marlow’s narration will be less concerned with the Hegelian subject-non-subject dichotomy than the intersection of both, however disguised. Of particular note is that such intersection gives rise to the ensuing ambivalence at the heart of the text, Marlow’s account of events, thence the clash of perspectives, whether fictional or critical, can be discerned. Eventually, this hybrid ambivalence casts the text into a hybrid existence that would account for the narrators’ neurosis on the one hand and the contradictory critiques on the other.


Author(s):  
Judith A. Green

E. A. Freeman’s History of the Norman Conquest was the work which he hoped would cement his academic standing and, at the time it was begun, finally secure a chair at Oxford. The work was initially conceived as a single volume which grew to five and an index volume. It exhibits both Freeman’s strengths and weaknesses: on the one hand his knowledge of the printed sources and topography of the sites discussed and, on the other, his stress on the Teutonic descent of the English, his over-readiness to see the present in the past, his narrow focus on political and constitutional history, and his overblown language. This essay explores the work in the context in which it was written, and its place in the historiography of the Norman Conquest.


1959 ◽  
Vol 52 (1) ◽  
pp. 72-78 ◽  
Author(s):  
R. H. Smith

1. The volume of rumen liquor in milk-fed calves at different ages up to 32 weeks was estimated by injecting polyethylene glycol into the rumen and subsequently determining its concentration in the rumen liquor. This volume increased progressively with age in relation to unit body weight. The increase xswas approximately fourfold between 4–8 weeks on the one hand and 28–32 weeks on the other.2. The amount of milk entering the rumen during a feed was estimated at different ages up to 32 weeks by the subsequent determination of the volume and fat content of the rumen liquor. In the majority of cases less than 5% of the milk fed entered the rumen. There did not appear to be any increase in the quantities of milk entering the rumen as the calves got older.3. An estimate of the rate of flow of fluid into and out of the rumen (other than milk at feeding) was made by measuring the rate of disappearance of polyethylene glycol from the rumen. A mean figure of 255 ml./hr./100 kg. body weight s.d. ± 50 was obtained in this way. It is suggested that this value probably represents the rate of flow of saliva.4. Magnesium, in a concentration up to about 8 mg./100 ml. in the rumen liquor, did not appear to be absorbed to more than a small extent through the rumen wall.


2019 ◽  
Vol 57 (3) ◽  
pp. 291-323
Author(s):  
Sergio H. Orozco-Echeverri ◽  
Sebastián Molina-Betancur

This paper characterizes José Celestino Mutis’ (1732–1808) appropriation of Newton in the Viceroyalty of New Granada. First, we examine critically traditional accounts of Mutis’ works highlighting, on the one hand, their inadequacy for directing their claims toward the nineteenth-century independence from Spain and, on the other, for not differentiating between Newtonianism and Enlightenment. Next, we portray Mutis’ complex Newtonianism from his own statements and from printed sources, including a variety of works and translations from British, Dutch, and French authors, in addition to a wide range of Newton’s writings, unusual for an eighteenth-century reader in the Americas. Finally, we analyze a salient claim of Mutis’ Newtonianism in order to depict his appropriation and transformation of Newton’s ideas: the characterization of Newtonian experimental physics as a useful science. In so doing, Mutis further developed metaphysical and methodological positions not present in Newton’s works.


2020 ◽  
Vol 31 (3) ◽  
pp. 329-357
Author(s):  
Angelika Brodersen

Abstract The present paper focuses on the Arabic theological work al-Tamhīd fī bayān al-tawḥīd (‘Introduction to the Explanation of Monotheism’), authored by the Transoxanian scholar, Abū Shakūr al-Sālimī (fifth/eleventh century). A jurist and theologian, he belonged to the kalām-school in the succession of Abū Manṣūr al-Māturīdī (d. 333/944), and which, based on Ḥanafī tradition, forms the second pillar of the Sunni confession alongside the doctrines of Abū l-Ḥasan al-Ashʿarī (d. 324/935) and his followers. Despite increasing activities in the field of editions during the last few decades, details of Māturīdī speculative theology (kalām) still remain insufficiently studied. This deficiency applies, on the one hand, to the utilization of texts, partially or not yet available in text-critical and analytically focused editions. On the other hand, a profound and pressing need for systematic research remains, particularly with regards to the relationship between Māturīdism and Ashʿarism, given that the latter has been studied in much greater detail. Against this background, al-Sālimī is presented in his historical and intellectual milieu. It is shown that his treatise is in the Ḥanafī–Māturīdī tradition, but his doctrines sometimes differ from other Māturīdī teachings. Subsequently, some key topics of the Tamhīd are addressed. A special focus is on the beginning of the dispute between Māturīdī theologians and the Ashʿariyya, where issues of epistemology, prophecy, the doctrine of God’s names and attributes, and the conception of faith that serve as typical examples of Ḥanafī jurisprudence and theology are also treated. Finally, a case study illuminates important issues at the heart of Māturīdī theology, as well as the integration of juridical topics into kalām. Through this approach, this paper intends to introduce the text as a valuable source for the study of Sunni theology in a more comprehensive sense than has previously been considered.


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