scholarly journals About the usefulness and harmfulness of forgetting the German guilt

2020 ◽  
Vol 9 (2) ◽  
pp. 271-287
Author(s):  
Paweł Wójs

The distinction between kinds of guilt has not lost its power to illuminate matters, and it remains a great tool to study the consequences of forgetting guilt of any kind. Karl Jaspers made the distinction between kinds of guilt mainly to ease the Germans coping with guilt, as all of them were blamed for the evil that happened under Adolf Hitler. Jaspers believed that in using this distinction the German nation could have come back to its origins, and thus purified, take its part in the possible future unity of the world and of all mankind. But soon after World War II ended, a confluence of political, social, psychological and philosophical factors contributed to a situation in which a large number of culprits were not brought to account: criminals were rarely rightly punished. In addition, many Germans believing in the ideology of National Socialism felt no guilt in terms of morality; they downplayed the political guilt; they negated the very existence of the metaphysical guilt. The process of forgetting guilt occurred.

Author(s):  
David A. Hollinger

This chapter analyzes the consolidation in 1942 of the two major, religiously defined institutional forces of the entire period from World War II to the present. The Delaware Conference of March 3–5, 1942, was the first moment at which rival groups within the leadership of ecumenical Protestantism came together and agreed upon an agenda for the postwar world. The chapter addresses the following questions: Just what did the Delaware Conference agree upon and proclaim to the world? Which Protestant leaders were present at the conference and/or helped to bring it about and to endow it with the character of a summit meeting? In what respects did the new political orientation established at the conference affect the destiny of ecumenical Protestantism?


Author(s):  
Nicola Phillips

This chapter focuses on the political economy of development. It first considers the different (and competing) ways of thinking about development that have emerged since the end of World War II, laying emphasis on modernization, structuralist, and underdevelopment theories, neo-liberalism and neo-statism, and ‘human development’, gender, and environmental theories. The chapter proceeds by exploring how particular understandings of development have given rise to particular kinds of development strategies at both the national and global levels. It then examines the relationship between globalization and development, in both empirical and theoretical terms. It also describes how conditions of ‘mal-development’ — or development failures — both arise from and are reinforced by globalization processes and the ways in which the world economy is governed.


1981 ◽  
Vol 15 (1-2) ◽  
pp. 26-34 ◽  
Author(s):  
Gunther Beyer

This article describes the human and socioeconomic aspects of the political refugee problem before and after World War II, and explains the facts which caused the flows of forced migrations throughout the world.


Author(s):  
Rabi S. Bhagat ◽  
Annette S. McDevitt ◽  
B. Ram Baliga

Organizations that function across dissimilar nations and cultures are known as global organizations. Their origins may be in any of the globalized countries of the World Trade Organization as well as other supernational systems that coordinate activities of the United Nations and similar organizations. Global organizations are everywhere, and their growth has been phenomenal since World War II. Managing them effectively requires in-depth knowledge of the political and economic geography in which they operate. Along with such knowledge, managers must also discern the underpinnings of cultural and technological developments in their strategic planning and implementation. A few decades ago, an interdisciplinary perspective was not regarded as crucial in understanding the functioning of global organizations. However, in the complex and dynamic era of globalization, an interdisciplinary perspective is crucial. This book adopts this perspective and integrates the often conflicting and dynamic perspectives in a fashion that sheds light for understanding the nature of global organizations in the twenty-first century.


2017 ◽  
Vol 1 (2) ◽  
pp. 190
Author(s):  
Affabile Rifawan ◽  
Arry Bainus

It is the political book of Chomsky in 2016. In his political book, Chomsky narrated it systemically with his expertise in linguistics and politics. It is focused on the how the world works and be arranged with the domination and indomitable of existing superpower that unequaled since the triumph of world war II. In the arrangement, the superpower rules the term of knowledge, power, and the system. In part of knwoledge, the labelling theory and construction of the term is the emphasizement of this writing. Meanwhile, on the power comparation, the capability of leadership and either tangible and intangible assets are very valuable. The system also indispensable in shaping the interaction between state and non state actors in ruling this world.


2021 ◽  
Vol 79 (2) ◽  
pp. 145-16
Author(s):  
Stelian TAMPU

Raising awareness on the political-historical background of the popular movements of the 20th century is very important because behind the stories there were often ill-considered political decisions. It is interesting to see how the last century leaders of the great powers represented their self-interests, and what political games they had developed to achieve their political goals. The interests of nations living in countries were often not interesting to take into consideration. The Soviet Union was not a nation-state, but neither was the United States of America, while at that time most of the European states were nationstates, and along this were nations that sought to assert their national interests, by force when necessary. However, the post-World War II political settlements did not serve the interests of the German nation, but divided its population and turned them against one other. This is why the movement of German citizens within Germany has occurred.


2021 ◽  
Vol 69 (1) ◽  
pp. 19-43
Author(s):  
Paula Petričević

Abstract The author explores the socialist emancipation of women in Montenegro during World War II and its aftermath, using the example of the 8 March celebrations. The social life of this ‘holiday of the struggle of all the women in the world’ speaks powerfully of the strength and fortitude involved in the mobilization of women during the war and during the postwar building of socialist Yugoslavia, as well as the sudden modernization and unprecedented political subjectivation of women. The emancipatory potential of these processes turned out to be limited in the later period of stabilization of Yugoslav state socialism and largely forgotten in the postsocialist period. The author argues that the political subjectivation of women needs to be thought anew, as a process that does not take place in a vacuum or outside of a certain ideological matrix, whether socialist or liberal.


2015 ◽  
Vol 20 (1) ◽  
pp. 151-159
Author(s):  
Carmen Rotărescu

Abstract Although it is known for a long time, hybrid war taken place in Ukraine under the umbrella of Russian Federation surprised the whole world and produced the greatest worry for humankind’s fate since the World War II. The political and military analysts appreciate if the World War III does not come will at least follow a long time of a new cold war. Remembering the hybrid war is not declared, can be prolonged in time and the adversary is unknown, thus neither the aggressor state, it is hard to settle which are the countermeasures and how should be act when this clever adversary attacks you using hostile propaganda, to the limit of trick and war perfidy (the first is allowed as method of war, the latter is not), influences the political decision-makers by blackmail, military, economic and energetic deterrence or nuclear bombardments and undergoes subversive, clandestine actions and particularly it is hard to predict their consequences.


2010 ◽  
Vol 14 (1) ◽  
pp. 24-44 ◽  
Author(s):  
David Redles

This paper describes the process of identity formation that occurred just after World War I as certain Germans converted to National Socialism. Based on the autobiographical narratives of early joiners, these self-described Old Fighters, or the Old Guard, recall the Kampfzeit (the struggle-time) as a difficult period of near apocalyptic collapse. Further, they were convinced that National Socialism and its divinely appointed leader Adolf Hitler were the only means of salvation. The Old Guard identified themselves as an elect community given a holy mission to save Germany, indeed the world, from destruction by defeating Communism and its supposed progenitor, the Jew. The Nazis hoped thereby to usher in the millennial Third Reich by creating a Volksgemeinschaft (a community of people) united by a Glaubensgemeinschaft (a community of faith).


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