scholarly journals A Double Standard: The Respective Responsibilities of English and French-language Canada in the German Refugee Crisis

Author(s):  
Pierre Anctil

In their seminal work dealing with the refugee crisis of the late thirties and early forties, Abella and Troper describe the inner workings of the Canadi- an Federal bureaucracy with regard to admitting Jews from Nazi-occupied Europe. Their study, supported by solid archival work, demonstrates the com- plex and, at the time, hostile reception that Canadian politicians gave to Jews knocking on their door. The authors’ narrative is much weaker, however, when they address the question of French Canada. In this article, I seek to demon- strate that Abella and Troper’s conclusions regarding Francophones are not based on any conclusive documentation. Using recent historical research and French-language sources, a remarkably different portrait emerges of the way Quebec understood the question of Jewish refugees and reacted to their plight.

1997 ◽  
Vol 24 (2) ◽  
pp. 111-149 ◽  
Author(s):  
Lee D. Parker

Historical research in accounting and management, hitherto largely neglected as a field of inquiry by many management and accounting researchers, has experienced a resurgence of interest and activity in research conferences and journals over the past decade. The potential lessons of the past for contemporary issues have been rediscovered, but the way forward is littered with antiquarian narratives, methodologically naive analyses, ideologically driven interpretation and ignorance of the traditions, schools and philosophy of the craft by accounting and management researchers as well as traditional and critical historians themselves. This paper offers an introduction to contributions made to the philosophies and methods of history by significant historians in the past, a review of some of the influential schools of historical thought, insights into philosophies of historical knowledge and explanation and a brief introduction to oral and business history. On this basis the case is made for the philosophically and methodologically informed approach to the investigation of our past heritage in accounting and management


1972 ◽  
Vol 32 (1) ◽  
pp. 36-53 ◽  
Author(s):  
John C. McManus

This study of Indian behavior in the fur trade is offered more as a report of a study in progress than a completed piece of historical research. In fact, the research has barely begun. But in spite of its unfinished state, the tentative results of the work I have done to this point may be of some interest as an illustration of the way in which the recent revival of analytical interest in institutions may be used to develop an approach to the economic history of the fur trade.


Elenchos ◽  
2020 ◽  
Vol 41 (2) ◽  
pp. 217-243
Author(s):  
Dora Suarez

AbstractIn this piece, I propose a reading of Plato’s Gorgias that pays special attention to the role that the fictional audience plays in the unfolding of the dialogue. To this end, I use some of the insights that Chaïm Perelman and Lucie Olbrechts–Tyteca conveyed in their seminal work, The New Rhetoric: A Treatise on Argumentation in order to argue that thinking about the way in which Socrates’ arguments are shaped by the different audiences that Gorgias, Polus, and Callicles aim to address and represent provides us with a new hermeneutical understanding of what is at stake in each of the different interactions Socrates engages in throughout the dialogue. In unpacking the way in which Socrates appropriates Gorgias’ particular audience, transforms Polus’ universal audience, and challenges Callicles’ elite audience, I provide an outline of the difficulties that Plato’s Socrates has to overcome in order to achieve the ‘community of minds’ that Perelman and Olbrechts–Tyteca identify as the bedrock of fruitful argumentation. Having done this, in the last section I turn to Plato’s Phaedrus, for the purpose of making evident that thinking about Plato’s deployment of rhetorical audiences is a crucial step in the effort to expose the implicit continuity that links the discussion of rhetoric delivered by the Gorgias to that of the Phaedrus.


2020 ◽  
Vol 3 (2) ◽  
pp. 55-62
Author(s):  
Da Fonseka Vera Kruzh Morzhadinu

the purpose of this study is to examine the emergence of modernism as a cultural response to the conditions of modernity to change the way people live, work and react to the world around them. In this regard, the following tasks were formulated: 1) study the development of modernism on the world stage, 2) identify its universal features, and 3) analyze how the independence of Central and sub-Saharan Africa in the 1950s and 1960s coincided with a particularly bright period of modernist architecture in the region, when many young countries studied and asserted their identity in art. The article analyzes several objects of modernist architecture in Africa: urban development projects in Casablanca (Morocco), Asmara (Eritrea), Ngambo (Tanzania). The main features and characteristics of modernism which were manifested in the African architecture of the XX century are also formulated. It is concluded that African modernism is developed in line with the international modernist trend. It is also summarized that modernism which differs from previous artistic styles and turned out to be a radical revolution in art is their natural successor.


2021 ◽  
Vol 23 ◽  
Author(s):  
Sean Remz

This article explores the supposedly reciprocal social contract between “Greater Hungary” and its Jewish population from the “Golden Age” of the Dual Monarchy to its rupture in the Holocaust. The afterlife of this broken contract will be addressed through the upkeep and neglect of cemeteries in Subcarpathia and Hungary proper. Along the way, I present memoiristic vignettes that illustrate the challenge of loyalty to state / military authority and death rituals in the time of the 1918-1919 Hungarian-Romanian War, Jewish mourning in the context of Czechoslovakia’s loss of Subcarpathia, and the disjuncture between the normal praxis of death ritual and the spectre of Auschwitz-Birkenau, as well as the ritual contrast to Hungarian Jews who were deported, but not to Auschwitz. I also turn to the historical research of Tim Cole and Daniel Rosenthal, in conjunction with Hungarian (especially North-Transylvanian) Holocaust memoirs, to reflect on Holocaust-era suicide as a mode of victims’ resistance to their brutalization by Hungarian gendarmes -- the pinnacle of the betrayal of the erstwhile contract between Hungarian state authority and its Jewish population. 


Author(s):  
Adam Teller

This chapter provides an overview of the Polish–Lithuanian Jews' flight westward after 1648. Three major issues underlie the discussion as a whole. First is the nature of Jewish solidarity in those years and the fate of the Jewish refugees outside Poland–Lithuania when the religious imperative to ransom captives was not a relevant issue. Second is the policies adopted by the states of the Holy Roman Empire toward the refugees and their impact on the refugees themselves as they tried to rebuild their lives on German lands. Third is the new social and cultural formations created by the encounter of “eastern” and “western” Ashkenazim in the wake of the refugee crisis and their consequences for the development of German Jewry in both the short and long term.


Author(s):  
R. A. Duff

Drawing on Gary Watson’s seminal work on responsibility, this chapter focuses on what he calls accountability. It distinguishes (in section 8.1), answerability from liability, and then concentrates on answerability, which operates, it argues (contra David Shoemaker), analogously in both moral and legal contexts. It discusses (in section 8.2) the way in which answerability requires us to attend to the capacities of the person whom we hold responsible, not just at the time of the conduct for which he is now being held responsible, but at the time of the holding. In section 8.3, it then attends to some implications of the requirement that when we hold someone answerable, we must be ready to listen to their answer. Finally, in section 8.4, it tackles the issue of standing: what gives us the right to call another person to account; and what can undermine that standing—with what implications?


Author(s):  
Nancy Christie

In keeping with the overall theme of the contested nature of British rule, this chapter investigates the establishment of the first French-language newspaper, Le Canadien, demonstrating the way in which the French Canadian political opposition appropriated the tenets of classical republicanism to break the natural equation between Britishness and liberty. Because of this move, the English press was compelled to embrace Court Whig political discourse so that political allegiances and ideologies were now synonymous with two ethnic political factions. The discourse of political opposition was not derived from the model of the American Republic, as historians have previously contended, but was adapted from a longstanding mode of political argument within the colony and was driven by an often stridently anti-Catholic and anti-French British nationalism.


2019 ◽  
pp. 147035721985711
Author(s):  
Marloes Geboers

Studies into affective publics often involve textual communication. However, emotive communication is increasingly visual. This study zooms in on the representation of the suffering other in seven re-workings of the Alan Kurdi photographs that resonated significantly on Instagram. Chouliaraki’s concept of post-humanitarian solidarity in The Ironic Spectator (2013) is used as a theoretical framework to analyse the content of re-worked images and their post captions. Her concept outlines how distant sufferers tend to be rendered invisible due to the self-reflexive nature of contemporary solidarity. This self-reflexivity gets in the way of solidarity for others unlike us. The study found that, although the sufferer is visually present in almost all re-worked images, the suffering is ‘replaced’ by emotions or political views of the creators. Both Chouliaraki’s ‘distant other’ as well as Markham’s similar other are ways to visually (re)construct the tragedy of Alan Kurdi and the refugee crisis in general. This study adds to this an understanding of how Instagram users, while visually constructing a similar or distant other, also write themselves – often their personal feelings – into such images. Their public, other Instagram users, engages in self-reflexivity by liking such re-workings, aligning with the communicated emotions or political views conveyed. In this way, the platform ‘like feature’ intensifies the self-reflexive nature of contemporary solidarity.


1991 ◽  
Vol 15 (3) ◽  
pp. 447-461 ◽  
Author(s):  
Charlene L. Muehlenhard ◽  
Marcia L. McCoy

We tested the hypothesis that the sexual double standard, which gives more sexual freedom to men than women, might in some situations make women reluctant to acknowledge their desire for sexual intercourse. We asked 403 college women whether they had been in situations in which (a) they were with a man who wanted to have sexual intercourse, and they wanted to have sexual intercourse with him, but they indicated that they did not want to do so (scripted refusal); and (b) they were in the same situation, but they openly acknowledged their willingness to have sexual intercourse (open acknowledgment). If they had been in either or both of these situations, they were asked to complete a scale measuring acceptance of the sexual double standard, first the way they believed their partner would have completed it, and next the way they would have completed it. As expected, women in scripted refusal situations believed that their partners accepted the double standard more than did women in open acknowledgment situations. Consistent with theories emphasizing proximal determinants of gender-related behavior, scripted refusal provides sexually active women with a socially acceptable way of dealing with the sexual double standard.


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