scholarly journals Defining a Particular Social Group Based on Gender

Refuge ◽  
1997 ◽  
pp. 22-25 ◽  
Author(s):  
Elizabeth Adjin-Tettey

lt is now accepted in refugee jurisprudence that gender-based social groups fall within the meaning of Particular Social Group for purposes of according Convention refugee protection. However, the criteria for identifying gender-based social groups remains to be settled. The tendency has been to identify the at-risk group by the common victimization which confronts group members. This is neither innate nor constant. The author takes the position that the group should simply be identified by the gender of its members-women, although there may be subgroups of women united by other characteristics such as race, nationality or religion. Not aIl group members will automatically be eligible for refugee protection; only women who are genuinely at risk of persecution will be accorded Convention refugee status.

2020 ◽  
Vol 63 (3) ◽  
pp. 660-682
Author(s):  
Katherine Luongo

Abstract:Over the last two decades, witchcraft violence has emerged steadily as a “push factor” for African asylum seekers who argue that being accused of witchcraft or targeted with witchcraft renders them members of a “particular social group” (PSG), subject to persecution and eligible for refugee protection under the 1951 UN Refugee Convention. This article examines the refugee status determination (RSD) processes through which immigration regimes in Canada and Australia have adjudicated allegations about witchcraft violence made by asylum seekers from across Anglophone Africa. It critiques the utility of expanding PSG along cultural lines without a commensurate expansion in adjudicators’ knowledge.


Refuge ◽  
2001 ◽  
pp. 54-64
Author(s):  
Chantal Tie

This case comment takes a critical Canadian look at gender-based refugee claims in light of the recent United States Board of Immigration Appeals decision in re R-A-. The author points out that many of the obstacles for women who are refugee claimants in the United States, which are highlighted in re R-A-, also exist in Canada. She argues that when we are forced to define women’s gender persecution as persecution on account of “membership in a particular social group,” analytical problems are inevitable. These problems arise because our refugee definition does not acknowledge that women are persecuted worldwide simply because of their gender. The author urges that gender persecution be specifically included in the Canadian refugee definition, to bring the definition in line with other domestic and international human rights instruments, which already recognize the importance of women’s human rights.


2018 ◽  
Vol 1 (2) ◽  
pp. 67-73
Author(s):  
Vaibhav Pandey Vipul ◽  
◽  
Singh SK ◽  

This is a case study of gender based violence among the different area of Jharkhand addressing the gender. It elaborates the common phenomenon of male violence and women empowerment in all societies and all social groups and classes. The experiences from field study are juxtaposed with a growing number of innovative violence against women program targeting men in the role of perpetuators.


Author(s):  
Hüseynağa Rzayev ◽  
Aygun Hasanova

This paper's central concern is to study how and to what extent the language used by the representatives of different social groups in A. Nesin's story is not simply a mere means of communication but a system of existing conventions the nature of which has historically stemmed from the power relations and inequality in the life of the nation. A. Nesin's sensitivity about the highly distinctive styles applied by different characters prove the clearest cases of predictable correlations between features of language and social status of the language society members, which also updates the context, the organization of which depends not only on the character of interaction, but also on such components as who the communicants are, what social group members they represent, the circumstance they are communicating in, the objective of the discussion and other possible reasons which influence this or that model and manner of communication process.


2014 ◽  
Vol 47 (02) ◽  
pp. 432-442 ◽  
Author(s):  
Christopher P. Muste

ABSTRACTRecent analyses of American politics often invoke the term “culture war” depicting sharp and increasing divisions within the American polity. Most of this research defines culture in terms of values and beliefs about social issues and defines polarization in terms of partisan and issue divisions. I evaluate the claim of worsening “culture wars” by using a conceptualization of political culture that focuses on social groups and measuring polarization as both social group members’ attitudes toward their own social in-groups and out-groups, and the effects of group attitudes on partisanship. Analyzing inter-group attitudes from 1964 to 2012 for social group cleavages defined by race, class, age, sex, and religion shows that polarization in attitudes toward social groups is minimal and generally stable, and most group members feel positively toward out-groups. Partisan and issue polarization seen in prior research do not extend to deep or increasing inter-group hostility that could reinforce issue-based and partisan polarization.


Communication ◽  
2019 ◽  
Author(s):  
Charles M. Rowling

In the 1970s, scholars in social psychology began exploring the process by which individuals attach their own identity to the groups in which they associate. This gave rise to social identity theory, which rests on the notion that, through largely unconscious cognitive processes, individuals who value and closely identify with a particular social group (e.g., familial, ethnic, religious, gender, partisan, national, etc.) will tend to take on characteristics and exhibit behaviors that are consistent with positive attributes associated with that group. Social identity theory also suggests that individuals do more than merely identify with the social groups to which they belong; they also derive comfort, security, and self-esteem from these groups. As a result, group members often engage in favoritism toward their own social group and, at times, denigration of other social groups as a way to protect or enhance their own group identity. Because individuals identify with multiple groups, the concept of salience is also crucial to our understanding of social identity theory. Specifically, individuals will seek to protect or enhance a particular group identity (through words or actions) when they perceive it to be threatened or they sense an opportunity to promote or enhance it. Given the obvious import and relevance of these dynamics to various aspects of society, research on social identity theory has grown exponentially over the past several decades, especially within the social sciences. Scholars in the fields of psychology, sociology, political science, and communication, for example, have increasingly paid attention to and incorporated social identity theory into their study of everything from how politicians communicate to how people vote to how people interact with other cultures. Notably, within the field of communication, the value of social identity theory rests with its ability to explain or predict messaging and response behaviors when a particular group identity is made salient. Thus, social identity theory is a robust theoretical framework that, in recent years, has had broad appeal and application across a number of academic disciplines. With a focus on the intersection of social identity theory and communication research, this article seeks to identify the foundational works within this area of research, recognize the primary journals in which this research can be found, discuss the key concepts and terms associated with this research, and explore how social identity theory has evolved both theoretically and empirically since its inception in the 1970s.


2018 ◽  
Vol 62 (4) ◽  
pp. 391-405 ◽  
Author(s):  
Ilkka Arminen ◽  
Otto EA Segersven ◽  
Mika Simonen

As a part of their normative theory of expertise, Harry Collins and Robert Evans proposed that interactional expertise forms the third kind of knowledge, located between formal propositional knowledge and embodied skills. Interactional expertise refers to the capability to grasp the conceptual structure of another’s social world, and it is expressed as the ability to speak fluently the language spoken in that social world. According to their theory, it is a key concept of sociology, because it refers to the understanding and coordination of joint actions between members of different social groups. Collins and Evans have further claimed that minority social group members tend to outpace majority social group members in terms of interactional expertise. Drawing on ethnomethodology, we detail the ways in which interactional expertise is displayed and revealed in experiments. This allowed us to specify the underlying reasons for the distribution of interactional expertise between social groups. Our results indicate that the difference between the groups depends on whether a group is either actively maintained or a passive latent category, because interactional expertise provides for not only the crossing of social boundaries but also their maintenance. The minority social group members’ greater interactional expertise or competence is therefore proven to be illusory.


Author(s):  
Samuel Bowles ◽  
Herbert Gintis

Why do humans, uniquely among animals, cooperate in large numbers to advance projects for the common good? Contrary to the conventional wisdom in biology and economics, this generous and civic-minded behavior is widespread and cannot be explained simply by far-sighted self-interest or a desire to help close genealogical kin. This book shows that the central issue is not why selfish people act generously, but instead how genetic and cultural evolution has produced a species in which substantial numbers make sacrifices to uphold ethical norms and to help even total strangers. The book describes how, for thousands of generations, cooperation with fellow group members has been essential to survival. Groups that created institutions to protect the civic-minded from exploitation by the selfish flourished and prevailed in conflicts with less cooperative groups. Key to this process was the evolution of social emotions such as shame and guilt, and our capacity to internalize social norms so that acting ethically became a personal goal rather than simply a prudent way to avoid punishment. Using experimental, archaeological, genetic, and ethnographic data to calibrate models of the coevolution of genes and culture as well as prehistoric warfare and other forms of group competition, the book provides a compelling and novel account of human cooperation.


Author(s):  
A.Yu. Blinov

A simple ultrasound test is proposed that can be used as a screening method to detect a fetus at risk group for presence of a bicuspid aortic valve.


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