Aziz Nesin's “An Ass the Prime Vezier” as a Mirror of Inequality

Author(s):  
Hüseynağa Rzayev ◽  
Aygun Hasanova

This paper's central concern is to study how and to what extent the language used by the representatives of different social groups in A. Nesin's story is not simply a mere means of communication but a system of existing conventions the nature of which has historically stemmed from the power relations and inequality in the life of the nation. A. Nesin's sensitivity about the highly distinctive styles applied by different characters prove the clearest cases of predictable correlations between features of language and social status of the language society members, which also updates the context, the organization of which depends not only on the character of interaction, but also on such components as who the communicants are, what social group members they represent, the circumstance they are communicating in, the objective of the discussion and other possible reasons which influence this or that model and manner of communication process.

Behaviour ◽  
2001 ◽  
Vol 138 (2) ◽  
pp. 173-187 ◽  
Author(s):  
◽  
◽  
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AbstractThe European badger Meles meles constructs burrows of two basic types: 'main setts' and 'outliers'. We examined daytime burrow use year-round in 19 radio-collared badgers belonging to six different social groups, in order to test the hypotheses relating use of multiple sleeping sites to ectoparasite avoidance and social status. Ten animals rarely or never slept away from the main sett, while the remaining nine animals spent 20-73% of their days in outliers, mainly in summer. Outlier use was not related to sex or body condition, but animals that used outliers tended to be younger and had larger numbers of fleas than those that remained in the main sett year-round. Within the main sett, all the members of a social group had overlapping ranges: i.e. the sett was not divided into separate 'territories'. Group ranges were smallest in winter and largest in summer/autumn. Nest chambers were usually shared between at least two members of a social group on any one day, but males slept alone more often than did females. Individuals tended to cluster together in the same nest chamber more in winter than at other times of year, presumably to gain thermoregulatory advantage from huddling. We conclude that the pattern of burrow use in badgers is complex. Use of space within the main sett and tendency to disperse to outliers in the summer are in part affected by ectoparasite infestation, while use of space within the main sett is also influenced by variables such as sex and age that may reflect social status.


2014 ◽  
Vol 47 (02) ◽  
pp. 432-442 ◽  
Author(s):  
Christopher P. Muste

ABSTRACTRecent analyses of American politics often invoke the term “culture war” depicting sharp and increasing divisions within the American polity. Most of this research defines culture in terms of values and beliefs about social issues and defines polarization in terms of partisan and issue divisions. I evaluate the claim of worsening “culture wars” by using a conceptualization of political culture that focuses on social groups and measuring polarization as both social group members’ attitudes toward their own social in-groups and out-groups, and the effects of group attitudes on partisanship. Analyzing inter-group attitudes from 1964 to 2012 for social group cleavages defined by race, class, age, sex, and religion shows that polarization in attitudes toward social groups is minimal and generally stable, and most group members feel positively toward out-groups. Partisan and issue polarization seen in prior research do not extend to deep or increasing inter-group hostility that could reinforce issue-based and partisan polarization.


Refuge ◽  
1997 ◽  
pp. 22-25 ◽  
Author(s):  
Elizabeth Adjin-Tettey

lt is now accepted in refugee jurisprudence that gender-based social groups fall within the meaning of Particular Social Group for purposes of according Convention refugee protection. However, the criteria for identifying gender-based social groups remains to be settled. The tendency has been to identify the at-risk group by the common victimization which confronts group members. This is neither innate nor constant. The author takes the position that the group should simply be identified by the gender of its members-women, although there may be subgroups of women united by other characteristics such as race, nationality or religion. Not aIl group members will automatically be eligible for refugee protection; only women who are genuinely at risk of persecution will be accorded Convention refugee status.


2020 ◽  
Vol 44 (2) ◽  
pp. 87-94
Author(s):  
Vlasta Vyroubal ◽  
Željka Bedić ◽  
Anita Adamić Hadžić ◽  
Mario Šlaus

The early mediaeval period in Croatia is rarely mentioned in historical sources. The development of society during this period was greatly influenced by formation of communities, within which there were many inequalities. The social group one belonged to and its ordinance were the main factors in the material and spiritual life of mediaeval man. Within Croatia, during the Early Middle Ages the process of social disintegration and the formation of social groups/strata varied from area to area. However, it can be deduced that this process was the quickest and most complete in the most socially-developed area – the Eastern Adriatic coast. The basic hypothesis of this paper is that people who belonged to different social groups also had different living conditions, which was reflected in their health, quality of life and lifespan. An individual's social status was assessed using the archaeological context, i.e. form of burial. The assumption was made that differences in status were reflected in the manner of the burial. The criteria used to determine social status were grave architecture and quantity and quality of grave finds and goods. In order to assess the health of the individuals anthropological methods were used. These methods included the assessment of age and sex, as well as the analyses of pathologies that leave traces on dry bones. Multivariate statistical methods showed that even though there were social inequalities in the early mediaeval society, the individuals belonging to higher-ranking groups had neither better health, nor lived longer. The results of the analyses carried out in the course of this work show that even though social stratification did exist in the early mediaeval society, biological sex was a much more important factor in life expectancy and quality of life than which social group an individual belonged to.


Communication ◽  
2019 ◽  
Author(s):  
Charles M. Rowling

In the 1970s, scholars in social psychology began exploring the process by which individuals attach their own identity to the groups in which they associate. This gave rise to social identity theory, which rests on the notion that, through largely unconscious cognitive processes, individuals who value and closely identify with a particular social group (e.g., familial, ethnic, religious, gender, partisan, national, etc.) will tend to take on characteristics and exhibit behaviors that are consistent with positive attributes associated with that group. Social identity theory also suggests that individuals do more than merely identify with the social groups to which they belong; they also derive comfort, security, and self-esteem from these groups. As a result, group members often engage in favoritism toward their own social group and, at times, denigration of other social groups as a way to protect or enhance their own group identity. Because individuals identify with multiple groups, the concept of salience is also crucial to our understanding of social identity theory. Specifically, individuals will seek to protect or enhance a particular group identity (through words or actions) when they perceive it to be threatened or they sense an opportunity to promote or enhance it. Given the obvious import and relevance of these dynamics to various aspects of society, research on social identity theory has grown exponentially over the past several decades, especially within the social sciences. Scholars in the fields of psychology, sociology, political science, and communication, for example, have increasingly paid attention to and incorporated social identity theory into their study of everything from how politicians communicate to how people vote to how people interact with other cultures. Notably, within the field of communication, the value of social identity theory rests with its ability to explain or predict messaging and response behaviors when a particular group identity is made salient. Thus, social identity theory is a robust theoretical framework that, in recent years, has had broad appeal and application across a number of academic disciplines. With a focus on the intersection of social identity theory and communication research, this article seeks to identify the foundational works within this area of research, recognize the primary journals in which this research can be found, discuss the key concepts and terms associated with this research, and explore how social identity theory has evolved both theoretically and empirically since its inception in the 1970s.


2018 ◽  
Vol 62 (4) ◽  
pp. 391-405 ◽  
Author(s):  
Ilkka Arminen ◽  
Otto EA Segersven ◽  
Mika Simonen

As a part of their normative theory of expertise, Harry Collins and Robert Evans proposed that interactional expertise forms the third kind of knowledge, located between formal propositional knowledge and embodied skills. Interactional expertise refers to the capability to grasp the conceptual structure of another’s social world, and it is expressed as the ability to speak fluently the language spoken in that social world. According to their theory, it is a key concept of sociology, because it refers to the understanding and coordination of joint actions between members of different social groups. Collins and Evans have further claimed that minority social group members tend to outpace majority social group members in terms of interactional expertise. Drawing on ethnomethodology, we detail the ways in which interactional expertise is displayed and revealed in experiments. This allowed us to specify the underlying reasons for the distribution of interactional expertise between social groups. Our results indicate that the difference between the groups depends on whether a group is either actively maintained or a passive latent category, because interactional expertise provides for not only the crossing of social boundaries but also their maintenance. The minority social group members’ greater interactional expertise or competence is therefore proven to be illusory.


2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.


2021 ◽  
pp. 1-62
Author(s):  
David Pietraszewski

Abstract We don't yet have adequate theories of what the human mind is representing when it represents a social group. Worse still, many people think we do. This mistaken belief is a consequence of the state of play: Until now, researchers have relied on their own intuitions to link up the concept social group on the one hand, and the results of particular studies or models on the other. While necessary, this reliance on intuition has been purchased at considerable cost. When looked at soberly, existing theories of social groups are either (i) literal, but not remotely adequate (such as models built atop economic games), or (ii) simply metaphorical (typically a subsumption or containment metaphor). Intuition is filling in the gaps of an explicit theory. This paper presents a computational theory of what, literally, a group representation is in the context of conflict: it is the assignment of agents to specific roles within a small number of triadic interaction types. This “mental definition” of a group paves the way for a computational theory of social groups—in that it provides a theory of what exactly the information-processing problem of representing and reasoning about a group is. For psychologists, this paper offers a different way to conceptualize and study groups, and suggests that a non-tautological definition of a social group is possible. For cognitive scientists, this paper provides a computational benchmark against which natural and artificial intelligences can be held.


Animals ◽  
2021 ◽  
Vol 11 (3) ◽  
pp. 876
Author(s):  
Zifei Tang ◽  
Xi Wang ◽  
Mingyang Wu ◽  
Shiwang Chen ◽  
Jinhua Li

Animals on the move often communicate with each other through some specific postures. Previous studies have shown that social interaction plays a role in communication process. However, it is not clear whether the affinity of group members can affect visual communication. We studied a group of free-ranging Tibetan macaques (Macaca thibetana) at Huangshan Mountain, China, and answered whether and how social centrality or relatives matter in visual signals during group movement using Tobit regression modeling. All individuals emitted the signals of back-glances and pauses in collective movement. The emission of two signals decreased with the number of participants increased. The back-glance and pause signals emitted by the participating individuals were stronger as the position moved backward in the group. Sex, age, and rank had no significant influence on back-glance and pause signals. Individuals with higher social centrality would emit more pause signals, but social centrality had no effect on the back-glance signal. Individuals with more relatives in the group had more back-glance signals, but this had no effect on the pause signal. This study verifies that social centrality and the number of relatives have effects on visual signals in Tibetan macaques. We provide insights into the relationship between communication behaviors and group cooperation in social animals.


Author(s):  
Carly I O’Malley ◽  
Juan P Steibel ◽  
Ronald O Bates ◽  
Catherine W Ernst ◽  
Janice M Siegford

Abstract Commercial producers house growing pigs by sex and weight to allow for efficient use of resources and provide pigs the welfare benefits of interacting with their conspecifics and more freedom of movement. However, introduction of unfamiliar pigs can cause increased aggression for 24-48 h as pigs establish social relationships. To address this issue, a better understanding of pig behavior is needed. The objectives of this study were to quantify time budgets of pigs following introduction into a new social group and how these changed over time, and to investigate how social aggression influences overall time budgets and production parameters. A total of 257 grow-finish Yorkshire barrows across 20 pens were introduced into new social groups at 10 wk of age (~23 kg) and observed for aggression and time budgets of behavior at 4 periods: immediately after introduction, 3, 6, and 9 wk later. Pigs were observed for duration of total aggression and initiated aggression (s) for 9 h after introduction and for 4 h at 3, 6, and 9 wk later. Time budgets were created by scan-sampling inactive, movement, ingestion, social, and exploration behaviors every 2 min for 4 h in the afternoon and summarizing proportion of time each behavior was performed by period. Least square means of each behavior were compared across time points. Pigs spent most of their time inactive. In general, the greatest change in pig behavior was observed between introduction and wk 3 (P<0.003), with gradual changes throughout the study period as pigs became more inactive (wk 3 vs. wk 6: P=0.209; wk 6 vs. wk 9: P=0.007) and spent less time on other behaviors. Pigs’ non-aggressive behavior and production parameters were compared to aggression using generalized linear mixed models. The time pigs spent on non-aggressive behaviors were negatively related to aggression (P<0.045) with few exceptions. Initiated aggression after introduction was negatively related to loin muscle area (P=0.003). These results show how finishing pigs spend their time in commercial facilities and indicate that behavior continues to change for up to 9 wk after introduction to a new social group. Efforts to reduce chronic levels of aggression should focus on promoting non-aggressive behaviors, such as exploration and movement, after the initial fighting that occurs immediately after introduction has waned and should be implemented for up at 9 wk after introduction into new social groups.


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