scholarly journals Pola Komunikasi Transendental Dalam Konteks Prosesi Ngereh Bagi Tapakan Bhatara Di Bal

2021 ◽  
Vol 16 (2) ◽  
pp. 116
Author(s):  
Ida Bagus Putu Supriadi

This research was designed qualitatively descriptively because the field phenomenon that wanted to be expressed was in the form of subjective experience and knowledge of the informants, then analyzed to obtain intersubjective conclusions. Aims to identify and interpret field data based on the view of transcendental communication. Postpositivistic paradigm with a phenomenological approach to communication. The material object of the procession is ngereh for the monks in Bali, while the formal object is the application of the concept of transcendental communication. The use of qualitative design means that this research emphasizes more on reality with interactive, plural dimensions, and the existence of an exchange of social experiences that can be interpreted individually. Hinduism (Bali) is a tantrayana religion. All activities of practicing tattwa and morals are in the form of religious events, which use the traditional ritual. One of the religious events, which contain the practice of divinity is the use of statues/pretima in the form of a temple bhatara which is worshiped in temples in Bali and several temples outside Bali. Before becoming a priest, a newly created pretime/barong/rangda, a purification ritual (sacralization) must be carried out to get the panugrahan as a priest's tapakan. This chilling procession for the bhatara's tread is the object of this research, and four important things have been found. First, at each stage of the ritual a transcendental communication event occurs. Second, the transcendental communication component in the context of the ngereh procession at the bhatara's footprint in Bali includes the procession actors (pengereh) and supernatural/supernatural powers (who act as communicators and communicants alternately). Mantras or sehe that are spoken and mudras that are made mystically (act as messages), as a means of upakara as a yantra or communication medium. Third, the context of transcendental communication that can be identified for the tapakan bhatara is: the context of communication when the mangala/stakeholder/sangging performs the prayascita ceremony. when  the mangala/stakeholder/sangging performed the ngatep and mintonin ceremonies, and when the mangala/stakeholders/sangging performed the pasupati and ngereh ceremonies. The four effects of transcendental communication include cognitive experience/knowledge, affective experience/knowledge, and behavioral experience/knowledge

2017 ◽  
Author(s):  
Tristen Inagaki

Social connection, the pleasurable, subjective experience of feeling close to and bonded with others, is critical for well-being and continued social bonding. Despite the importance of social connection for many important outcomes, less research has experimentally examined how humans connect with those with whom they feel close. The strongest insights into the biological bases of social connection come from animal research showing that social bonds rely on the same neurochemicals that support general motivation. One neurochemical, opioids, has received increased attention in recent years with the rise of pharmacological methods to manipulate opioids in humans. This paper reviews emerging findings to show that opioids affect social feelings, behaviors, and perceptions in both positive and negative social experiences and concludes with translational implications of such findings. Future work should consider the subjective feelings of social connection felt during interactions with close social contacts to further understanding of social connection.


2019 ◽  
Vol 3 (Supplement_1) ◽  
pp. S258-S258
Author(s):  
Iona Johnson

Abstract Stroke is a common health concern in the U.S. with 795,000 new strokes each year. Women dominate these numbers, with 55,000 more strokes per year than men, yet they are underrepresented in stroke research. Some research indicates that women have worse physiological and psychosocial outcomes after stroke than men, yet little is known about how they experience recovery. This study used a qualitative phenomenological approach to address the question: “What is the experience of stroke recovery for community dwelling women age 60 or older?” The participants were 10 women, ages 60 – 78, with times post-stroke ranging from 4 months to 15 years. They participated in 2 semi-structured interviews, with auto-photography used to enhance sharing of information. Between the two interviews, they were provided with a digital camera and asked to take pictures that helped to explain their lives before and after stroke. During the 2nd interview, participants described their pictures, and answered additional questions about their recovery. Interviews were transcribed verbatim, and the narratives were coded and analyzed thematically to describe how this sample of individuals experienced stroke recovery. Four overarching themes emerged from the data: 1) the stroke event, 2) a new chapter, 3) meaning and process of recovery, and 4) self-identity. In general, narratives revealed that recovery is described as a complex, individualized, and subjective experience that extends beyond overt physical abilities. Participants in this study experienced changes in self-identity and described a “new normal” after stroke. Implications and recommendations for rehabilitation, research, and policy are discussed.


2020 ◽  
pp. 113-131
Author(s):  
Rosenilma Branco Rodrigues ◽  
Hergos Ritor Fróes de Couto

The objective of this study was to investigate, from the foundations of Corporeity and Field Education, the meanings that teachers attribute to the body in teaching practice in the rural territories of Santarém, located in the Amazon Paraense. Methodologically, it is a qualitative study with a phenomenological approach, organized in two stages: bibliographical and field research. For the production and analysis of data, we used the Technique of Elaboration and Analysis of Units of Significance, developed by Moreira, Simões and Porto (2005). Theoretical developments impute a dialogue between Corporeity and Field Education, supported by authors who evoke the themes. Field data focused on subjects' discourse, through which it was found that they comprehend the body in its totality, with multiple possibilities of knowledge and social interaction. As well, it has been verified that there are experiences of corporeity in the teaching practice with valorization of the peasant knowledge.


2021 ◽  
Author(s):  
Alizee Lopez-Persem ◽  
Théophile Bieth ◽  
Stella Guiet ◽  
Marcela Ovando-Tellez ◽  
Emmanuelle Volle

COVID-19 took us by surprise. We all had to face a new situation never encountered before and find new solutions to the problems it generated, either related to the disease or the lockdown's consequences. The lockdown and pandemic crisis caused new issues and placed us in an entirely new context, changing our way of life, work time and conditions, and habits. Coping with such an unprecedented situation may have stimulated creativity. However, the situation also restricted our liberties and wellbeing and triggered health or psychological difficulties. Worrying, concerns, challenging conditions of confinement may have hampered creativity or its expression. Hence, wellbeing factors related to affective experience, living conditions, social interactions, as well as workload or available free time, may have impacted creativity during the lockdown. We carried out an online survey based on a self-administered questionnaire to examine whether the first lockdown period related to the COVID-19 pandemic (spring 2020) was associated with creativity changes and explore the role of several factors in these changes. We measured self-reported creativity changes using two approaches: changes in creative self-efficacy and creative activities and achievements. We related them to several variables estimating time availability, conditions of confinement, social interactions, and affective experience of the situation. Despite a global negative subjective experience of the situation, individuals who participated in our survey (n=380) reported that they were on average more creative during the lockdown than before and engaged in more creative activities. The converging results from self-perceived and activity-based measures showed that this positive change could be linked with more time availability, feeling more motivated or inspired, or the need to solve a problem. However, when negative changes in creativity were experienced, they were instead related to negative affective experiences, including stress and anxiety, a low mood, a feeling of pressure, or a lack of resources or opportunities. This study helps to document what happened during the first lockdown period in France regarding aspects of creativity, showing some positive outcomes of the situation despite its negative consequences, and providing cues about the key factors that stimulated or, on the contrary, blocked creativity.


2020 ◽  
Vol 26 (2) ◽  
pp. 167-175
Author(s):  
So young Lee ◽  
Jung A Kim

Purpose: The purpose of this study was to explore the subjective experience of moral distress among nurses working in long-term care hospitals.Methods: A phenomenological approach was used for the study. Data were collected from May to July, 2019 using open-ended questions during in-depth interviews. Participants were nurses working in long-term care hospitals and had reported experiences of moral distress. Nine nurses participated in this study.Results: Three themes emerged from the analysis using Colaizzi’s method: (1) confusion and distress about the meaning of care, (2) a feeling of helplessness caused by connivance, (3) enduring in the organization.Conclusion: Sufficient labor supply, environmental improvements, programs for improving interpersonal skills, education and counseling on end-of-life care, and recognition improvement about long-term care hospitals are suggested to reduce the moral distress of long-term care hospital nurses.


2018 ◽  
Vol 44 (3) ◽  
pp. 423-442
Author(s):  
Rebekka Sieber

Abstract This article aims at understanding how adaptation occurs in precarious prosperity. It investigates quality of life in Switzerland using a longitudinal qualitative design. The results show that processes of adaptation tend to be similar according to relevant social experiences and that adaptation does not mean complete resignation. Furthermore, the reasoning of adapting people changes over time. This shows an internalization of the perceived norm not being satisfied. Adaptation thus contributes to the reproduction of inequalities on a societal level.


2020 ◽  
Author(s):  
Jasmine Mote ◽  
Rachel Gonzalez ◽  
Catherine Kircos ◽  
David E. Gard ◽  
Daniel Fulford

Loneliness, or the subjective experience of social disconnection, is often thought of as a stable characteristic. However, emerging data suggest that experiences of loneliness fluctuate within people over time. Understanding the momentary correlates of state experiences of loneliness can help identify and address the negative consequences of such experiences. Further, the relationship between trait (dispositional) and state (momentary) loneliness remains poorly understood. Identifying the extent to which trait loneliness might moderate momentary associations can inform understanding of their interactions and inform treatments at the within- and between-person levels. In the current ecological momentary assessment (EMA) study, 32 adult participants (mean age = 25) reported on momentary loneliness and qualities of social interactions four times per day for seven days using a smartphone application. Participants also reported on trait loneliness. We found that trait and state loneliness were correlated in the same directions with multiple daily social experiences. Importantly, momentary social appraisals (i.e., rejection/criticism from previous interaction(s), a preference to be alone when with others, feeling connected to others when alone, and hypervigilance to future social threat) were related to more state loneliness, while interacting with others and feeling happy in the moment were related to less state loneliness. These relationships were not moderated by trait loneliness, with one exception: People higher in trait loneliness exhibited a stronger relationship between a preference to be alone when with others and more state loneliness. These results suggest that social appraisals, particularly negative perceptions of social experiences, are important factors in influencing state loneliness, regardless of one’s general tendencies to feel lonely. On the other hand, those higher in trait loneliness are more likely to feel lonely in moments when they are with others but prefer to be alone.


PERFORMA ◽  
2021 ◽  
Vol 4 (3) ◽  
pp. 435-445
Author(s):  
Gary Zefanya Changi

Penelitian ini bertujuan untuk meneliti pengaruh In Store Customer Experience yang memiliki  empat  unsur,  Cognitive  Experience,  Affective  Experience,  Social  Experience, Physical Experience, Customer Satisfaction terhadap Customer Satisfaction di UD. Berkat Pangan Lestari. Penelitian ini menggunakan metode non probability sampling. Populasi yang digunakan dalam penelitian ini  adalah pelanggan yang berbelanja di UD.  Berkat Pangan Lestari. Jumlah sampel yang digunakan di dalam penelitian ini sebanyak 190 orang. Metode analisis data yang digunakan adalah regresi linier berganda dengan menggunakan aplikasi perangkat lunak IBM Static SPSS versi ke 23. Hasil dari penelitian ini menunjukkan bahwa variabel Cognitive Experience. Affective Experience, Social Experience, Physical Experience memiliki pengaruh signifkan terhadap Customer Satisfaction. Kata  kunci:  In  Store  Customer  Experience,  Cognitive  Experience.  Affective  Experience, Social Experience, Physical Experience, Customer Satisfaction


2018 ◽  
Author(s):  
Eshin Jolly ◽  
Diana Tamir ◽  
Bethany Burum ◽  
Jason Mitchell

Social connection can be a rich source of happiness. Humans routinely go out of their way to seek out social connection and avoid social isolation. What are the proximal forces that motivate people to share experiences with others? Here we used a novel experience-sharing and decision-making paradigm to understand the value of shared experiences. In seven experiments across Studies 1 and 2, participants demonstrated a strong motivation to engage in shared experiences. At the same time, participants did not report a commensurate increase in hedonic value or emotional amplification, suggesting that the motivation to share experiences need not derive from their immediate hedonic value. In Study 3, participants reported their explicit beliefs about the reasons people engage in shared experiences: Participants reported being motivated by the desire to forge a social connection. Together, these findings suggest that the desire to share an experience may be distinct from the subjective experience of achieving that state. People may be so driven to connect with each other that social experiences remain valuable even in the most minimalistic contexts.


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