scholarly journals From “absolute” time to “acquiring control over time”: theoretical aspects of social time in publications of the 1920s – 1930s

Author(s):  
Viktor Andreevich Artemov ◽  
Olga Viktorovna Novokhatskaya

This article examines the publications of the Russian scholars on sociological aspects of social time, which are poorly studied in the Russian and foreign literature. The author believes that they are the pioneers in the field of the sociology of time. Analysis is conducted in such concepts as past, present, and future time; their content and correlation; time as the transformation process; use of time and control over time»; time of an individual and time of the social system; biological time as a step towards social time. The beginning of the XX century indicated the organic correlation of the development of natural science and general science and social practice, activity. Most vividly such correlation manifested in the area of the perception of time, relation the time of publications presented in the article, which are ideologically connected with the social practice of the studies on time, and the origins of the theory of social time.  It is noted that the first sociological study on the budgets of time was conducted in Petrograd in the 1821 – 1922 by P. Sorokin. The authors tried to remain within the field of sociology, understanding sociology as a science about functionality and transformation of social systems, presented by the “submerged” into cultural-institutional environment subsystems of the subjects, their activity and relationships. The article focuses attention on the statements of scholars, which had conceptual significance for the science, as well as for solution of the real time-budget problems.

Author(s):  
Alexander A. Somkin

Introduction. The paper analyzes the specificity of the dialectical development of the integrated social systems of such a personality and society. The presence of positive (natural) contradictions is recognized as a necessary and creative factor in social practice. Under the influence of this type of contradiction, the old, outdated forms of social structure (individual components of the social system) are denied and transformed to new, more perfect ones occurs as a result of their successful resolution. Methods. In the analysis, the author relied on a system-holistic approach, traditional general philosophical methods: induction and deduction, theoretical analysis and synthesis, extrapolation, etc. Discussion. The social system as an integrated unity goes through a number of stages from inception, formation and maturity to the transition to a qualitatively new state. Accordingly, the process of the emergence and development of dialectical contradictions also has several stages: from insignificant differences between opposite sides at the beginning of the emergence of the system to their strengthening and exacerbation. The nature of the contradictions depends on the specifics of the opposing sides, as well as on the conditions in which their interaction unfolds. The determining factor here, in the opinion of the author, is the positive (natural) direction of social opposition, under the influence of which the essence of the contradictions themselves is formed. Conclusion. According to the dialectical approach, the source of social development is the unity and struggle of opposites within the social system. However, the presence of opposite sides is a necessary but insufficient condition for development. They create the preconditions for it, but do not act as its driving force. Only a change in one opposition relative to another creates alternative tension, giving rise to a dialectical contradiction. Therefore, the antagonistic or non-antagonistic character of the latter is due to the positive (natural) or negative character of the social opposition itself.


Author(s):  
Angela T. Ragusa

Epistemology is the concept used to describe ways of knowing. In other words, how you know what you know. Sociologists have been interested in how knowledge is produced since the discipline was founded in the 19th Century. How we come to know our world and make sense of it are influenced by social institutions, individual attitudes and behaviors, and our demographic position within the social order. The social order is an historical product which continues to change over time. To facilitate our learning from our socio-historical experiences, sociologists frequently turn to ideas expressed by social theorists. Social theory, whether classical or contemporary, may thus be employed to help us make sense of changes in our social and material world. Although technology is arguably as ancient as our first ancestors, as the chapters in this book reveal, the characteristics of and communications within our postindustrial society vary greatly from those which occurred in the age of modernity. This introductory chapter identifies a few well-known social theorists who have historically attempted to explain how and why social systems, at macro and micro levels, change over time. Next, it contextualizes communication as a cultural product, arguing the best way to examine the topic is from multiple, local perspectives. In the feminist tradition of postmodernist Sandra Harding, it implores us to consider the premise and source of the knowledge sources we use and espouse while communicating and interacting in specific ways and environments. Finally, grounded in the systemic backdrop of social inequality, this chapter encourages readers to begin the task of critical thinking and reflecting about how each of us, as individuals and members of local communities, nations and the world, assuage or reproduces the structurally-derived inequalities which the globalization of communication and technical systems and interacting in a global environment manifests.


2012 ◽  
Vol 367 (1597) ◽  
pp. 1785-1801 ◽  
Author(s):  
Todd M. Freeberg ◽  
Robin I. M. Dunbar ◽  
Terry J. Ord

The ‘social complexity hypothesis’ for communication posits that groups with complex social systems require more complex communicative systems to regulate interactions and relations among group members. Complex social systems, compared with simple social systems, are those in which individuals frequently interact in many different contexts with many different individuals, and often repeatedly interact with many of the same individuals in networks over time. Complex communicative systems, compared with simple communicative systems, are those that contain a large number of structurally and functionally distinct elements or possess a high amount of bits of information. Here, we describe some of the historical arguments that led to the social complexity hypothesis, and review evidence in support of the hypothesis. We discuss social complexity as a driver of communication and possible causal factor in human language origins. Finally, we discuss some of the key current limitations to the social complexity hypothesis—the lack of tests against alternative hypotheses for communicative complexity and evidence corroborating the hypothesis from modalities other than the vocal signalling channel.


Behaviour ◽  
2002 ◽  
Vol 139 (11-12) ◽  
pp. 1525-1553 ◽  
Author(s):  
María Victoria Hernández-Lloreda ◽  
Félix Zaragoza ◽  
Fernando Colmenares

AbstractIn the stable and cohesive social groups of primates (and other group-living mammals) individuals maintain long-lasting partnerships with a subset of their group companions. Such inter-individual relationships are based on the active exchange of a variety of affiliative, agonistic and cooperative behaviour patterns. Since these interactions influence the partners' biological fitness they are often regarded as 'services' or 'commodities' that are offered ('sold') and demanded ('bought') by individuals in order to cultivate those partnerships that best contribute to maximise their fitness. According to the biological markets theory, an individual's attractiveness as a social partner depends on the value of the services that it can provide and trade for, which depends on the levels of supply and demand, that is, a given service is more expensive to buy, the fewer are the individuals that offer it relative to the individuals that demand it. This paper uses data on grooming (i.e. investment and outbidding competition), female aggression (i.e. female contest competition), and male herding (i.e. male coercion) from a study of three differently-sized captive one-male, multi-female social systems of hamadryas baboons (Papio hamadryas) to test six biomarket-based predictions regarding the unit males' and females' allocation of grooming time and preferred grooming partnerships and the males' rate of coercion (Fig. 1). It was found that most core predictions were not borne out by the data. We propose an alternative model, namely, the 'constraint' model (Fig. 6), according to which the males' behaviour toward the females is expected to be constrained by the intensity of contest and outbidding competition with other males, by the number of relationships they have to service (i.e. their social time budget), and by how attractive (or valuable) they are to females. The latter should also influence the use of coercion by males. The females' behaviour toward the males is hypothesised to be constrained by the intensity of contest and outbidding competition with other females and by the extent of relationship conflict with males. Finally, female relationships are expected to be constrained by the males' behaviour, especially if they are prone to police female aggressive encounters, which contributes to reduce power differentials among them. Some of these predictions were supported by the data. Although both models share the view that an individual's availability, which is constrained by the social time budget already compromised, does influence his or her value as a social partner, the 'constraint' model does emphasise, in addition, that a male's accessibility, which is constrained by female competition, and quality (i.e. RHP), also contribute significantly to it and must be considered. Although market forces are likely to operate in the structuring of social relationships within primate groups, we suggest that their potential impact may be overriden in social systems in which contest and outbidding competition within trader classes, and conflict between trading partners, are strong. This effect should be even more exacerbated if power differentials among individuals are strong and if members of a trader class actively interfere the interactions of members of the other trader class, for example, by herding their affiliative interactions or by policing their agonistic encounters. In some kinds of animal social systems it appears that the main effect of demographic factors is to constrain the individuals' expression of their partner preferences and with it the possibility of detecting market forces.


2018 ◽  
Vol 24 (4) ◽  
pp. 54-74
Author(s):  
Dmitry O. Timoshkin

This article analyzes the transformation process of ideas about the functionality and the social content of the open clothing market of a large “post-Soviet” Siberian city in urban narratives by the example of Shanhajka, the Irkutsk open market. Based on material from 60 semi-structured interviews, described are the functions that are assigned to the market depending on the period in question, the idea of its typical groups and their role in the city’s daily life. It is hypothesized that the market space per se is a marker showing the borderline state of the “post-Soviet” city as a whole. Being one of the urban mobility concentration points, the open market responds primarily to any significant changes in the urban environment. The question is whether it is correct to consider the open market to be an adaptation mechanism of the population of “post-Soviet” cities to the situation of social chaos, as a space where “guerrilla” adaptation tactics of citizens to the rapidly changing city are acceptable. This article also describes such a category as “ethnic markers”, as well as its role and significance in the context of an open market. I. Hoffmann’s dramaturgical metaphor, M. De Serto’s “strategies-tactics” dichotomy and E. Laclo’s and S. Muff’s approach to the analysis of discourse are used as ideas for researching the open market in urban narratives. The open market is regarded as an “unstable sign”, the meaning and connotations of which are transformed over time, depending on the social context and the period cited by the respondent


2021 ◽  
Vol 77 (2) ◽  
pp. 107-123
Author(s):  
I. P. Shepelenko ◽  

Based on a theoretical analysis of the older generation’s problems and a longitudinal sociological study conducted by the author, the article proposes effective mechanisms of social practice to overcome the social exclusion of the elderly. It is emphasized that scientific research of the social problems of the elderly in Ukraine is caused by the rapid growth of this part of the population over the past fifty years, the need to overcome their social exclusion in current historical conditions and the view of older people as independent subjects of social and historical action. Based on the modern areas of scientific reflection on the changing social roles of older people (the theory of active ageing, the theory of separation and the theory of successful ageing), an attempt is made to build a model of overcoming social exclusion of the elderly in the theory of successful ageing. The author describes the contradictory situation in the Ukrainian society under the influence of public opinion and mass media. On the one hand, there is the uncertainty of social and personal identification of older people, because of which a significant proportion of this social group considers itself quite active to perform various economic and social functions. On the other hand, members of the 60+ generation increasingly feel limited in rights, unclaimed and devalued, state the presence of low self-esteem due to latent or overt ageism on the part of society. The conducted sociological research revealed the vectors of effective inclusive social practice for the elderly people in the public organization “Gardeners’ Club” in Kharkiv, which unites people following their vital interests, values, and behaviour patterns. The study results confirmed the hypothesis of the possibility of building a model for overcoming the social exclusion of the elderly on the positions of the theory of success, included in society ageing.


2021 ◽  
Vol 4 ◽  
Author(s):  
Emilia Viaene ◽  
Lenneke Kuijer ◽  
Mathias Funk

Smart home technologies with the ability to learn over time promise to adjust their actions to inhabitants’ unique preferences and circumstances. For example, by learning to anticipate their routines. However, these promises show frictions with the reality of everyday life, which is characterized by its complexity and unpredictability. These systems and their design can thus benefit from meaningful ways of eliciting reflections on potential challenges for integrating learning systems into everyday domestic contexts, both for the inhabitants of the home as for the technologies and their designers. For example, is there a risk that inhabitants’ everyday lives will reshape to accommodate the learning system’s preference for predictability and measurability? To this end, in this paper we build a designer’s interpretation on the Social Practice Imaginaries method as developed by Strengers et al. to create a set of diverse, plausible imaginaries for the year 2030. As a basis for these imaginaries, we have selected three social practices in a domestic context: waking up, doing groceries, and heating/cooling the home. For each practice, we create one imaginary in which the inhabitants’ routine is flawlessly supported by the learning system and one that features everyday crises of that routine. The resulting social practice imaginaries are then viewed through the perspective of the inhabitant, the learning system, and the designer. In doing so, we aim to enable designers and design researchers to uncover a diverse and dynamic set of implications the integration of these systems in everyday life pose.


2021 ◽  
pp. 095001702110217
Author(s):  
Emilie Hennequin

Although whistleblowing is presented as an ethical action, the fate of the employee who has blown the whistle is often marked by reprisals, such as job loss. The literature has so far shown little interest in the whistleblower’s subsequent career. This article investigates how retaliatory job loss impacts his or her career path and the process for re-integrating into the labour market. Based on 11 career narratives focused on the professional experience of French whistleblowers, this article shows that they faced a bifurcation that can be schematized in six stages (event, moratorium, reassessment, job search, insertion, stabilization) as their emotions and actions change over time. As with any job loss, individuals face psychological difficulties associated with the grievance, but this article also highlights specificities, particularly in terms of isolation, reputation and trust in the business world. Their presence threatening the dominant norms, whistleblowers face contradictions and need the support of the social and institutional environment for their professional reintegration.


2018 ◽  
Vol 41 ◽  
Author(s):  
David Hirshleifer ◽  
Siew Hong Teoh

AbstractEvolved dispositions influence, but do not determine, how people think about economic problems. The evolutionary cognitive approach offers important insights but underweights the social transmission of ideas as a level of explanation. The need for asocialexplanation for the evolution of economic attitudes is evidenced, for example, by immense variations in folk-economic beliefs over time and across individuals.


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