Debata parlamentarna poświęcona projektowi prawa małżeńskiego z 1818 r. jako płaszczyzna wymiany idei politycznych i prawnych

2016 ◽  
Vol 14 (2) ◽  
pp. 119-141
Author(s):  
Rafał Kania

Contemporary research concept of the history of political and legal thought includes various sources of information about opinions on politics, state and law that appeared in the past. One of them is a parliamentary debate. The article concentrates on the discussion about the marriage law that took place in the Polish Parliament (Sejm) in 1818. At that time one of the most controversial law institutions was the divorce. The legislative bill divided Members of Parliament into three different groups. The first party supported the project of the new matrimonial law that was prepared by the government (The Council of State). The second group considered acceptance of the religious norms that were given by the Roman Catholic Church to be the most appropriate solution. The last one was formed by liberals who opposed voting in favour of the project, which – in their opinion – extremely invaded human privacy and freedom. The content of the debate also presents three major conceptions of the system of government that prevailed in the Kingdom of Poland.

1969 ◽  
Vol 26 (1) ◽  
pp. 35-53 ◽  
Author(s):  
Albert L. Michaels

The man of the Revolution disputed the very nature of Mexico with the Roman Catholic. The revolutionary, whether Callista or Cardenista, believed that the church had had a pernicious influence on the history of Mexico. He claimed that Mexico could not become a modern nation until the government had eradicated all the influence of the Roman Catholic Church. The Catholic, on the other hand, was convinced that his religion was the basis of Mexico's nationality. Above all, the Catholic believed that Mexico needed a system of order. He was convinced that his faith had brought order and peace to Mexico in the colonial period, and as the faith declined, Mexico degenerated into anarchy.


2020 ◽  
Vol 45 (1) ◽  
pp. 62-78
Author(s):  
Enrico Beltramini

In this article I consider the administration of the Roman Catholic Church mission to Tibet in the seventeenth and eighteenth centuries. After summarizing the main events of this mission, I focus on the juridical-political aspects of the government (i.e., administration) of mission. I contribute to the understanding of the history of mission to Tibet by addressing administration in theological terms. I show that government in the history of mission to Tibet cannot be seen merely through the lens of politics (bureaucracy, etc.) but as an activity that is a significant element in the economy of salvation.


2021 ◽  
pp. 134-153
Author(s):  
Vadim V. Volobuev ◽  

The chapter describes the influence of the Roman Catholic Church on the domestic and foreign policies of Poland from the signing of the Treaty of May 1989 between the government and episcopate to the parliamentary elections of 2019. The author shows the interaction of the clergy and parties sharing the social doctrine of the church, in particular the Law and Justice Party, and the role of the personality and views of John Paul II in current Polish politics. Finally, the author considers the disputes and conflicts within Polish Catholicism.


Author(s):  
Belinda Jack

Censorship, book burnings, and secret reading highlight the relationship between reading and power, and hence the relationship between limiting access to reading and political control. But from the very beginning there have been dissidents who refused to give up the intellectual freedom provided by their reading in the face of despotic regimes. ‘Forbidden reading’ considers the history of book burnings undertaken by repressive political regimes, religious authorities, and maverick leaders. It also discusses the Inquisitions and indexes of banned books first led by the Roman Catholic Church, but then later by other religions. Finally, it looks at different forms of censorship, including press censorship during times of war, censorship of ‘undesirable’ content, and self-censorship.


Horizons ◽  
2017 ◽  
Vol 44 (2) ◽  
pp. 420-424
Author(s):  
Carter Lindberg

I am honored to participate in this theological roundtable on the five-hundredth anniversary of the Protestant Reformation. I do so as a lay Lutheran church historian. In spite of the editors’ “prompts,” the topic reminds me of that apocryphal final exam question: “Give a history of the universe with a couple of examples.” “What do we think are the possibilities for individual and ecclesial ecumenism between Protestants and Catholics? What are the possibilities for common prayer, shared worship, preaching the gospel, church union, and dialogue with those who are religiously unaffiliated? Why should we commemorate or celebrate this anniversary?” Each “prompt” warrants a few bookshelves of response. The “Protestant Reformation” itself is multivalent. The term “Protestant” derives from the 1529 Diet of Speyer where the evangelical estates responded to the imperial mandate to enforce the Edict of Worms outlawing them. Their response, Protestatio, “testified” or “witnessed to” (pro testari) the evangelical estates’ commitment to the gospel in the face of political coercion (see Acts 5:29). It was not a protest against the Roman Catholic Church and its doctrine. Unfortunately, “Protestant” quickly became a pejorative name and then facilitated an elastic “enemies list.” “Reformation,” traditionally associated with Luther's “Ninety-Five Theses” (1517, hence the five-hundredth anniversary), also encompasses many historical and theological interpretations. Perhaps the Roundtable title reflects the effort in From Conflict to Communion: Lutheran-Catholic Common Commemoration of the Reformation in 2017 (2013) to distinguish Luther's reformational concern from the long historical Reformation (Protestantism), so that this anniversary may be both “celebrated” and self-critically “commemorated.”


Menotyra ◽  
2018 ◽  
Vol 24 (4) ◽  
Author(s):  
Vilma Žaltauskaitė

The article analyses identified photographs (as well as other images made using other techniques) of Vilnius Bishop Karol Hryniewicki (Hryniewiecki, resided in Vilnius in 1883–1885, in January of 1885 was exiled to Yaroslavl), attempts are made to find out their meanings in different socio-cultural contexts of Lithuania by the end of the 19th c. While exploring the Bishop’s photographs, the context of the Roman Catholic Church in the 19th century’s Russian Empire was evaluated. The diocese of Vilnius was an object of special policy of the secular authorities in the so-called Northwestern Krai, as it was not homogenous in the national as well as confessional aspect. In this diocese, the government attempted to change (and actually changed) the confessional and political-cultural orientation of Belarussian Catholics. Under such circumstances, being a spiritual authority, the Catholic Bishop was a clear competitor to the authority and power of the secular governance, therefore attempts were made to regulate and control his activities. The Bishop’s exile created additional meanings to his photographs in respect of believers and secular government, especially by the end of the 19th c. with strengthening nationalistic moods among Russians and others (Poles, Lithuanians). Therefore, the Bishop’s photographs also became a long-term and successful objet of commerce.


2021 ◽  
Author(s):  
Mary Grace T. Betsayda

This paper investigates the role that the Roman Catholic church has played in the socialization of Filipinos in the Greater Toronto Area (GTA). The research is based on scholarly acknowledgment of the important place of social institutions—such as churches, synagogues, mosques, temples and other places for religious and faith-based gatherings—in the settlement and integration experiences of immigrants. The paper argues that Roman Catholicism, first introduced into the Philippines via Spanish colonization, has become an important marker of identity for many Filipinos and has functioned—aided by their facility in the English language (a result of American colonization of the Philippines)—as a means of easing the barriers to Filipinos’ integration into Canada. To better analyze the role the Roman Catholic church has played in Filipino-Canadian immigrant life, the study provides an overview of the history of migration to Canada and discusses the place of the church as seen from the perspective of representatives of diasporic, transnational and second generation communities of Filipinos in Canada. As such, the main data for the study is drawn primary material comprising interviews with Filipino-Canadians from each of these community groups.


2001 ◽  
Vol 29 (2) ◽  
pp. 488-496 ◽  
Author(s):  
Lucia Diamond

The Library of Congress recently issued new classification schedules for the law of the Roman Catholic Church and for the History of Canon Law. The schedules were developed by Dr. Jolande E. Goldberg of the Library of Congress with input from librarians and scholars from many countries. During the final months of their development, we spoke, individually and together, to several groups of librarians to introduce them to the elegant structure of these forthcoming schedules and to get reaction from librarians who had, and had not been, involved earlier in the development process. My role was to provide some context to the content of the schedules. I discussed the concept of religious law for purposes of these schedules and introduced the historical development of religious law, particularly that of the Roman Catholic Church.


2019 ◽  
pp. 135-158
Author(s):  
Дионисий Шлёнов

Известнейший аскет и мистик конца XIII в., стоящий у истоков расцвета исихазма в XIV в., прп. Никифор Итал был автором не только трактата «О хранении сердца», вошедшего в «Добротолюбие», но и диспута о вере, который никогда не переводился на русский язык. Диспут состоялся в городе Птолемаида/Акра в конце 1276 г. с Фомой, латинским патриархом Иерусалима, папским легатом в Святой Земле и известным персонажем в иерархии Римско-католической церкви. В настоящей публикации предлагается русский перевод памятника, важного не только для истории полемики между латинянами и греками, но и как сочинение, в котором в зачаточном виде присутствуют черты учения о сущности и энергиях Бога, впоследствии развиваемого свт. Григорием Паламой. «Диспут» носит яркий автобиографический характер и, помимо богословия, проливает свет на жизнь прп. Никифора Исихаста, которую можно реконструировать по отдельным внешним свидетельствам. В целом данный памятник важен, в том числе, и для формирования учения о неизменности предания семи Вселенских Соборов, которое впоследствии применялось в антилатинской полемике. The most famous ascetic and mystic of the end of the 13th century, who stood at the origins of hesychasm in the 14th century, was the author of not only the treatise «On the Keeping of the Heart», which was included in the «Philocalia», but also the author of a debate on faith, which was never translated into Russian. The dispute took place in the city of Ptolemais Acre at the end of 1276 with Thomas, the Latin patriarch of Jerusalem, papal legate in the Holy Land and a famous figure in the hierarchy of the Roman Catholic Church. This publication offers a Russian translation of the monument, which is important not only for the history of polemics between the Latins and the Greeks, but also as an essay in which the features of the doctrine of the essence and energies of God, later developed by St. Gregory Palamas, are presented in their earliest stage. «The Dispute» has a vivid autobiographical character and, in addition to theology, sheds light on the life of St. Nicephorus the Hesychast, which can be reconstructed on the basis of some external evidence. In general, this work is important for the understanding of the formation of the doctrine of the immutability of the tradition of the seven Ecumenical Councils, which was later used in the anti-Latin polemics.


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