scholarly journals Public activity of kazakh sociologists for the years of independence

2021 ◽  
Vol 79 (4) ◽  
Author(s):  
Sh. E. Zhamanbalayeva ◽  
Т. Y. Lifanova ◽  
S. А. Lifanov
Keyword(s):  
2019 ◽  
Vol 22 (11) ◽  
pp. 100-108
Author(s):  
Ajeng Dian Purnamasari ◽  
Sugianto Sugianto ◽  
Siswandari Siswandari
Keyword(s):  

Author(s):  
JENNIFER SPINKS

Do historians look at Luther and the Lutheran Reformation differently in the aftermath of the Lutherjahr of 2017, and its frenzy of academic and public activity? As recent publications on Luther demonstrate – notably Lyndal Roper's 2016 biography Martin Luther: renegade and prophet – there is a still a great deal to say about Luther, and how his friendships, passions, prejudices and physical experiences shaped him. But while Luther was the monumental public figure of 2017, some of the most important work coinciding with the anniversary addressed instead Lutheranism as a movement, and the nature of religious identities in Luther's aftermath. It also demonstrated and furthered the impact of the visual and material turn in history and in Reformation studies. Building upon decades of scholarship on Lutheran visual images, recent Reformation scholarship has demonstrated in increasing depth how religious identity can and should be read through both material and visual culture. The three publications examined here – a monograph by Bridget Heal, a website by Brian Cummings, Ceri Law, Bronwyn Wallace and Alexandra Walsham, and the exhibition catalogue Luther! 95 treasures – 95 people – contribute to the material, sensory turn in Reformation and early modern scholarship, and in the latter two cases also reveal the impact of this upon public engagement with Reformation histories.


Author(s):  
Vasiliy Pavlovich Zinovyev ◽  
◽  
Zinovyeva Valentina Ivanovna ◽  
Keyword(s):  

2008 ◽  
pp. 80-91
Author(s):  
Pavlo Yuriyovych Pavlenko

If Phariseeism in most of its followers had somehow assumed the coexistence of Jews within the pagan world, implied some compromise on relations with colonial Rome, then zealotism in this matter was categorical. His main motto can be summarized in the following thesis: Israel under Yahweh's rule or death. The Zealots considered any reconciliation with the Gentiles the gravest sin, recognizing the true ruler and ruler of Israel as only one Most High. Thus, Zelotism, coming out of Phariseeism, differed from the latter not so much by political views as by the means of realizing these views. The idea of ​​political freedom and independence of Judea, the ethnocultural purity of the Zealots was the cornerstone of their religious and political doctrine.


Author(s):  
Efrén Ernesto Guerrero Salgado

Resumen: La llegada al poder de Rafael Correa en el 2007 supuso diversos cambios en Ecuador, no sólo ideológicos sino también políticos, canalizados a través de una Asamblea Constituyente con el fin de ajustarse a los preceptos de la llamada “Revolución Ciudadana”. La nueva Carta Magna estableció un mayor número de controles sobre el Ejecutivo y creó nuevas funciones, como el Poder Electoral y de Transparencia y Control Social, que también girarían en torno a las decisiones del presidente de turno. Esto, combinado con la personalidad de Correa, generó un escenario de hiperpresidencialismo, amparado por elecciones populares que legitiman los cambios realizados por el Gobierno. En el caso ecuatoriano, lo que sucedió fue una disolución de la legalidad mediante la acción mediática, en el que la palabra del presidente no sólo fue regla de conducta, sino también una percepción de que la actividad pública no puede ser discutida, rebasando sus competencias constitucionalmente establecidas. El presente texto, busca explorar los mecanismos de existencia de un discurso decisionista en el periodo de gobierno 2013-2017 y sus consecuencias en la gobernabilidad democrática, para demostrar que la existencia de una autoridad que escape del poder del Estado sólo puede ser contenida por la norma y la fortaleza de las instituciones democráticas, capaces de mejorar la intensidad de la ciudadanía.Palabras clave: Hiperpresidencialismo, Rafael Correa, Ecuador, legalidad.Abstract: The arrival to power of Rafael Correa in 2007 involved various changes not only ideological but also political, channeled through a Constituent Assembly to conform to the precepts of the so-called "Citizen Revolution". The new Magna Carta established a greater number of executive controls and created new functions, such as the Electoral Power and Transparency and Social Control, which would also revolve around the decisions of the incumbent president. This, combined with the personality of Correa, generated a scenario of hyper-presidentialism, supported by popular elections that legitimize the changes made by the government. In the Ecuadorian case, what happened was a dissolution of legality through media action, in which the president's word was not only a rule of conduct, but also a perception that public activity cannot be discussed, exceeding its Constitutionally established competences. The present text, seeks to explore the mechanisms of existence of a decisionist discourse in the period of government 2013-2017 and its consequences in democratic governance, to demonstrate that the existence of an authority that escapes the power of the State can only be contained by the norm and the strength of democratic institutions, capable of improving the intensity of citizenship.Keywords: Hyperpresidencialism, Rafael Correa, Ecuador, Constitution, legality. 


2018 ◽  
Vol 35 (4-5) ◽  
pp. 135-154
Author(s):  
Marina Galletti

This article aims to retrace the history of the Acéphale secret society and its role in the development of the work of Bataille, notably the unfinished project of the Atheological Summa ( Somme athéologique) . Based on sociological notions of the ‘secret society’ and ‘the society of men’, it updates the dual aspects of Acéphale: a diurnal or ‘political’ aspect constituted by the publication of the journal Acéphale, and afterwards by the public activity of the College of Sociology; and a nocturnal or religious side, as evidenced by the activity of the secret society itself, an activity aiming to strengthen the communitarian link amongst the followers, and to open them up to what Caillois would call ‘a broader conspiracy’.


2012 ◽  
Vol 46 (6) ◽  
pp. 1602-1632 ◽  
Author(s):  
ANNA BELOGUROVA

AbstractThe short history of the Taiwanese Communist Party (Taiwan gongchandang 台 灣 共 產 黨) (1928–1931) offers a window into the negotiative polity of international communism during the Third Period (1928–1934). The Party was established during the time when the Comintern intensified its operations in colonies and promoted the organization of communist parties there. Its demise was the result of government suppression that occurred as a reaction to their increased public activity in 1931, allegedly at the direction of the Comintern. This paper examines the Comintern's role in the Taiwanese communist movement and shows that the Taiwanese communists were active agents (rather than passive tools) in their relationship with the Comintern.


Author(s):  
Oleksandr Sedlar

One of the important factors determining the public activity of the Galician Ruthenians (Ukrainians) after 1848 was the realization of the idea of educating the people. In the 1850-1860’s exclusively intellectuals were engaged in educational work; peasants and burghers were only recipients. At the time, the main attention was paid to the publication of educational literature for elementary schools and gymnasiums, as well as scientific, popular and religious lectures for intellectuals and common people. This was done by both private publishers and specially created non-gov0ernmental organizations such as the Russophile society Halytsko-Ruska Matytsia (since 1848) and the Ukrainophile society Prosvita (since 1868). Among the editions of Matytsia prevailing publications for the intelligentsia, Prosvita began its publishing activity mainly from small books for the common people.  


Sign in / Sign up

Export Citation Format

Share Document