Position Of Women In India: Historical Perspective

2019 ◽  
Vol 5 (4) ◽  
pp. 43-50
Author(s):  
Dr.S.Theresammal
Keyword(s):  
Historical Perspective ◽  
Social Position ◽  
Indian Society ◽  
High Position ◽  
Ancient India ◽  
The Social ◽  
Women In India

Woman establishes the strategicpart in the Indian society. Women in ancient India relished high position in society and their situation was worthy.The country is to study the position of its women. In certainty, the position of women represents the customary of values of any period. The social position of the women of a nation represents the social essence of the era. Though to appeal an assumption about the position of women is a problematic and difficult delinquent. It is consequently, essential to touch this situation in the historical perspective.The paper will help us to imagine the position of women in the historical perspective.

scholarly journals Status of Woman in Ancient India: A Comparative Study of North Indian Society and Kashmir

2018 ◽  
Vol 6 (3) ◽  
pp. 159-164
Author(s):  
Sheikh J. Ayub ◽  
Asif R. Raina
Keyword(s):  
Social Acceptance ◽  
Caste System ◽  
Indian Society ◽  
Economic Rights ◽  
Ancient India ◽  
British Rule ◽  
The Social ◽  
Religious Cultures ◽  
Different Cultures ◽  
Core Issues

There is no doubt in saying that ancient Indian society was predominantly patriarchal in nature. The woman lived in an awful state and was lumped with shudras. The most inhuman practice was that of Sati which had gained social acceptance across the length and breadth of the society.  But unlike the ancient Indian society, the society of Kashmir was almost free from all these elements which all time remained the core issues of Indian society. Sati system in India continued till British rule while as one finds just some literary references regarding sati in Kashmir.  Even both the societies were religiously Hindu, both were ruled by Hindu dynasties and most importantly both were patriarchal in nature but both societies experienced different cultures. We argue that neither patriarchy nor religion can fully explain the subjugation of women. For instance, a woman in Kashmir enjoyed most of the social, political and economic rights than their counterparts in ancient India. Secondly, we argue that the caste system was not that rigid in Kashmir as it was in ancient India; hence caste mobilization was a usual affair in Kashmir and not in India. Thirdly, that the composite culture of Kashmir called Kashmiriyat has always been more inclusive, more accommodative than religious cultures. That is where a large difference is created between the two societies.

Aravind Adiga’s The White Tiger: A Socio –Political Study of Poverty and Injustice

IJOHMN ◽  
2016 ◽  
Vol 2 (6) ◽  
pp. 11-19
Author(s):  
RASHMI Ahlawat
Keyword(s):  
Indian Society ◽  
Poor People ◽  
The Novel ◽  
The Social ◽  
White Tiger

Aravind Adiga’s Man Booker Prize winning debut novel The White Tiger is sharp, fascinating, attacks poverty and injustice. The White Tiger is a ground breaking Indian novel. Aravind Adiga speaks of suppression and exploitation of various sections of Indian society. Mainly a story of Balram, a young boy’s journey from  rags to riches, Darkness to Light transforming from a village teashop boy into a Bangalore entrepreneur. This paper deals with poverty and injustice. The paper analyses Balram’s capability to overcome the adversities and cruel realities. The pathetic condition of poor people try to make both ends meet. The novel mirrors the lives of  poor in a realistic mode. The White Tiger is a story about a man’s journey for freedom. The protagonist   Balram in this novel is a victim of injustice, inequality and poverty. He worked hard inspite   of his low caste and overcame the social hindrance and become a successful entrepreneur. Through this novel Adiga portrays realistic and painful image of modern India. The novel exposes the anxieties of the oppressed.

Victor S. D'Souza. Development Planning and Structural Inequalities: The Response of the Underprivileged. New Delhi: Sage Publications 1990. Pages 206 + Index. Price: Rs 180 (Hardbound).

1991 ◽  
Vol 30 (3) ◽  
pp. 313-317
Author(s):  
Ziaul Haque
Keyword(s):  
Economic Growth ◽  
Economic Development ◽  
Social Structure ◽  
Social Transformation ◽  
Social Inequalities ◽  
Census Data ◽  
Development Planning ◽  
Capital Formation ◽  
Indian Society ◽  
The Social

Deveiopment planning in India, as in other developing countries, has generally been aimed at fostering an industrially-oriented policy as the engine of economic growth. This one-sided economic development, which results in capital formation, creation of urban elites, and underprivileged social classes of a modern society, has led to distortions in the social structure as a whole. On the contrary, as a result of this uneven economic development, which is narrowly measured in terms of economic growth and capital formation, the fruits of development have gone to the people according to their economic power and position in the social structure: those occupying higher positions benefiting much more than those occupying the lower ones. Thus, development planning has tended to increase inequalities and has sharpened divisive tendencies. Victor S. D'Souza, an eminent Indian sociologist, utilizing the Indian census data of 1961, 1971, and 1981, examines the problem of structural inequality with particular reference to the Indian Scheduled Castes and Scheduled Tribes - the two most underprivileged sections of the present Indian society which, according to the census of 1981, comprised 15.75 percent and 7.76 percent of India's population respectively. Theoretically, he takes the concept of development in a broad sense as related to the self-fulfIlment of the individual. The transformation of the unjust social structure, the levelling down of glaring economic and social inequalities, and the concern for the development of the underprivileged are for the author the basic elements of a planned development. This is the theoretical perspective of the first chapter, "Development Planning and Social Transformation".

The Social Position of the Dutch Chinese: an Outline

1988 ◽  
Vol 3 (2) ◽  
pp. 12-23 ◽  
Author(s):  
Frank N. Pieke
Keyword(s):  
Social Position ◽  
The Social

The Social Survey in Historical Perspective, 1880-1940.

1993 ◽  
Vol 46 (4) ◽  
pp. 840
Author(s):  
Liz Stanley ◽  
Martin Bulmer ◽  
Kevin Bales ◽  
Kathryn Kish Sklar
Keyword(s):  
Historical Perspective ◽  
Social Survey ◽  
The Social

scholarly journals LEGACY OF PATRIARCHAL GOD AND THE POLITICS OF MYTH-MAKING: LOCATING THE GENDERED POSITION IN RELIGIOUS VISUAL ART

2022 ◽  
Vol 3 (1) ◽  
pp. 7-14
Author(s):  
Abhijit Maity
Keyword(s):  
Gender Role ◽  
Rural Areas ◽  
Visual Art ◽  
Negative Impact ◽  
Secondary Level ◽  
Indian Society ◽  
Visual Images ◽  
Male Counterpart ◽  
The Family ◽  
Women In India

This essay discusses how the imagination of women in India is framed up by the gender-biased mythical representations. By looking at the mythical representations that are circulated through centuries in many popular mages, paintings and calendar-portraits, a discursive pattern can be found that has positioned women in a secondary level, belonging to men. The family itself becomes a political site in the process of normalizing women’s submissiveness to men by comparing their actions with the Goddesses. By interrogating the gendered position of Goddess like Lakshmi and her male counterpart Lord Vishnu, this essay attempts to problematize with the mode of representation in religious visual images. I conclude by arguing that these religious representations in visual images have negative impact on the Hindu women, especially, in rural areas and thus keep the unhealthy gender role intact in Indian society.

scholarly journals The Psychological Deterioration of Characters and Elements of Myth in Girish Karnad’s Play Yayati

2021 ◽  
Vol 58 (1) ◽  
pp. 4479-4484
Author(s):  
Mousoomi Aslam. A , Dr. V.S. Bindhu
Keyword(s):  
Cultural Practices ◽  
Indian Society ◽  
Common People ◽  
Realistic Approach ◽  
The Social ◽  
Modern Context ◽  
Human Psyche

This paper attempts to study the psychological degeneration of characters and the presence of mythical elements in the play Yayati. Karnad traverses through unfathomable depths of old Indian mythology to make the social and cultural problems that reflects the traditional Indian society. He portrays a modern context of characters by the amalgamation of symbols. His plays are usually found very close to common people with a very realistic approach towards the issues of humans. He used not only myths to frame the plot but also to pinpoint the human psyche and cultural practices in the society. He took mythical elements from the Mahabharatha with an intention to examine the ludicrousness of life with all its fundamental passions and crisis. The play focuses on man’s eternal struggle to achieve perfection, dreams and desires.

scholarly journals Rola języka w uwalnianiu się z dziedzicznych traum

Politeja ◽  
2020 ◽  
Vol 17 (2(65)) ◽  
pp. 189-204
Author(s):  
Katarzyna Marcol
Keyword(s):  
Collective Memory ◽  
Cultural Memory ◽  
Social Position ◽  
Traumatic Experiences ◽  
The Past ◽  
The Social ◽  
The World ◽  
The 19Th Century ◽  
The Village

The Role of Language in Releasing from Inherited Traumas. Negotiations of the Social Position of the Silesian Minority in Serbian Banat The aim of the paper is to show the dependence between language, collective memory (also post-memory) and sense of identity. This issue is analysed using the example of an ethnic minority living in the village of Ostojićevo (Banat, Serbia) called ‘Toutowie.’ Their ancestors came in the 19th century from Wisła (Silesian Cieszyn, Poland); they left their homes because of great hunger and were looking for jobs in Banat. Narratives about the past contain traumatic experiences of the past generations transmitted in the Silesian dialect and constituting communicative memory. At the same time, a new Polish national identity is being constructed, supported by institutions and authorities; it carries a new image of the world and creates a new cultural memory. This new identity – shaped on the basis of national categories – leads to changes of its self-identification and gives the opportunity to raise its social position in the multi-ethnic Banat community.

scholarly journals Determinants Of Dominance, Resting Place And Neighbour Preferences In Wrzosówka Polska Ewes Kept Indoors

2014 ◽  
Vol 14 (2) ◽  
pp. 365-375 ◽  
Author(s):  
Marcin T. Górecki ◽  
Natalia Dziwińska
Keyword(s):  
Body Weight ◽  
Social Interactions ◽  
Social Behaviour ◽  
Aggressive Behaviour ◽  
Social Rank ◽  
Social Hierarchy ◽  
Social Position ◽  
Physical Contact ◽  
Use Of Space ◽  
The Social

Abstract The aim of this study was to recognize features determining social hierarchy in Wrzosówka Polska ewes kept indoors as well as to investigate their resting place and companionship preferences. Observations (156 hours in total) were carried out in a group of 22 ewes. The social rank of sheep was determined by their age, body weight and length of horns. Social position was positively correlated with aggressive behaviour performed and negatively with aggressive behaviour received. Use of space while resting was influenced by ewe social behaviour; aggressive individuals lied more often in attractive places, namely against walls and fodder troughs compared to other animals. In general, the ewes rested by having physical contact with animals of similar rank and aggressiveness. Kinship appeared not to be important in neighbour preference. As can be concluded, social interactions influenced the use of space and neighbourhood in ewes

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