scholarly journals What are the perspectives of a Ngāti Rākau community towards a potential digital repository for urupā records?

2021 ◽  
Author(s):  
◽  
Caroline Kauri

<p>Research problem: Little is known about management of urupā records. The objective of this research was to explore the need for a digital repository. This research project explored how Ngāti Rākau urupā records are currently managed in terms of discoverability, accessibility and sustainability, how records should be managed and potential barriers to a digital repository. Methodology: This research project used an indigenous Kaitiakitanga framework to understand a Māori world view. A Kaupapa Māori paradigm and a co-design approach were also used for the design to appropriately conduct research with Māori participants. A qualitative methodology was used to gain attitudes and opinions from Ngāti Rākau participants.  Results: No written records exist through Mōtuiti Marae. Urupā records are currently managed through oral and kanohi ki te kanohi assimilation. Participants support documentation of Ngāti Rākau urupā records. Clarifications around digital protection of urupā records will need to be communicated before a digital repository is created. Potential barriers include generational views, modern Māori perspectives versus traditional perspectives, the desire to uphold cultural traditions and a fear of shared records. Implications: The study was restricted to one hapū and only five participants. Further research could explore how information should be presented and how other hapū and iwi feel about the digitisation of urupā records for more generalised findings.</p>

2021 ◽  
Author(s):  
◽  
Caroline Kauri

<p>Research problem: Little is known about management of urupā records. The objective of this research was to explore the need for a digital repository. This research project explored how Ngāti Rākau urupā records are currently managed in terms of discoverability, accessibility and sustainability, how records should be managed and potential barriers to a digital repository. Methodology: This research project used an indigenous Kaitiakitanga framework to understand a Māori world view. A Kaupapa Māori paradigm and a co-design approach were also used for the design to appropriately conduct research with Māori participants. A qualitative methodology was used to gain attitudes and opinions from Ngāti Rākau participants.  Results: No written records exist through Mōtuiti Marae. Urupā records are currently managed through oral and kanohi ki te kanohi assimilation. Participants support documentation of Ngāti Rākau urupā records. Clarifications around digital protection of urupā records will need to be communicated before a digital repository is created. Potential barriers include generational views, modern Māori perspectives versus traditional perspectives, the desire to uphold cultural traditions and a fear of shared records. Implications: The study was restricted to one hapū and only five participants. Further research could explore how information should be presented and how other hapū and iwi feel about the digitisation of urupā records for more generalised findings.</p>


Author(s):  
María José Sosa Díaz

To contain the COVID-19 pandemic, governments all over the world implemented strong lockdown measures to a large part of the population, including the closing of educational centres. Teachers were urged to transform their teaching methodology, moving from a face-to-face model to an emergency remote education (ERE) model, characterised by the use of technologies to continue with lectures and maintain the physical distance with the students. The aim of the present study was to analyse the existence of socio-digital inequalities and the educational challenges posed by the development of an ERE model, hence, contributing to the literature by proposing a systematic and holistic approach on this phenomenon. Based on the characteristics of the research problem and the objectives set, a qualitative methodology was applied. On the one hand, a semi-structured interview was conducted with 136 active teachers as the main data gathering technique. On the other hand, grounded theory was key in interpreting the results, with the aim of generating the theory in a systematic and holistic manner. It can be asserted that ERE was very useful during the lockdown of schools, and its potential to transform education was demonstrated. However, it was also shown that the development of an ERE model can cause socio-digital inequalities among students, due to the lack of access to digital devices and Internet connection, mainly due to factors, such as the socio-educational level of the family and the rural or urban context of the centre.


Author(s):  
Karen Fog Olwig

Karen Fog Olwig: When culture is to be „preserved“: perspectives from a West Indian research project At the same time as anthropology has begun to apply a more processual perspective to the study of culture as fluid and changing, many of the „fourth world“ peoples studied by anthropologists have become preoccupied with codifying their culture in the form of aboriginal, authentic traditions which can be preserved from change. This concem with cultural traditions is tied to the struggle for human rights by indigenous people. The concept of culture as unchanged traditions is not only in conflict with current anthropological thinking, it is also ill suited to the struggles of peoples who cannot claim this form of ancient indigenous status, but who nevertheless share with „fourth world“ peoples the same need to defend their cultural autonomy. Among this latter group is the people of the Caribbean, who are indigenous to Africa, but came to the islands as part of a process of colonization. This article is based upon a study of the difficulties faced by such a non-indigenous, but nevertheless „native“ community of several centuries standing, in their efforts to defend their cultural and economic autonomy. In the West Indian case modem anthropological theory and the population studied by anthropologists need not be in conflict.


Author(s):  
Cecilia Alejandra Marambio Carrasco ◽  
Carla Lobos Stevens

The objective of the study is to support students in the rational, logical, and analytical process that they perform when faced with a scientific problem. This study uses qualitative methodology as its purpose is to present the strategy as learning stemming from the process of analysis, which is rooted on how to detect scientifically the research problem in the field of social sciences. A statistical analysis is made on the use and application of the diagram in a sample of 27 undergraduate students who have used the situational map in the elaboration of their theses. The trend shows that 92.6% of respondents achieved concluding their research processes of thesis work, at the planned time, and their results were consistent with their hypothesis and/or purposes. The creation of this strategy is a support for students, who have not developed their ability to think critically and establish relationships between concepts and theories in the execution of scientific research.


2021 ◽  
Author(s):  
◽  
Kirsten Donna Francis

<p>This research project investigates the digital collections from selected heritage organisations, exploring how/if the rights of indigenous peoples are being protected by policy and protocol documents on the World Wide Web. It purposively surveys selected heritage collections across Australia and New Zealand and explores digital collection policies at local and national level, investigating the extent of international pressure, socio-cultural influences, and legislative constraints. This research project uses qualitative methodology in an interpretive way, using the hermeneutic circle and method for the collation for data and analysis. The major theoretical finding of this research project is that many cultural heritage organisations attempt to bridge the gap between Anglo-American development of legislation and indigenous intellectual property rights by the inclusion of specific policy measures becoming in effect socio-cultural agents for change</p>


2018 ◽  
Vol 24 (3) ◽  
pp. 310-326
Author(s):  
Michael Cole

Over the course of his long career, Gustav Jahoda was both a supporter and a trenchant critic of my efforts to elaborate a theory of culture and cognition. Toward the end of his life, he argued that cross-cultural psychologists' attempts (including my own) to provide a viable common definition had proven themselves futile. He urged that the quest for a “true definition” was misguided and should be replaced by more local efforts that explain the specific manner in which the term is being used for the specific research problem at hand. This essay offers an example of a decades-long research project that adopted his advice and applied it to the design of activities for the promotion of children’s learning and development.


2012 ◽  
Vol 46 (2) ◽  
Author(s):  
Fritz W. De Wet ◽  
Hennie J.C. Pieterse

Hierdie artikel vorm deel van die tweede fase van die navorsingsprojek Metateoretiese vertrekpunte in Praktiese Teologie. Die probleem wat ondersoek word, het te doen met die onvermoë  om  rekening  te  hou  met  verskuiwings  in  die  onderliggende  metateoretiese voorveronderstellings in die praksis van prediking, sowel as in die aanpak van wetenskaplike navorsing in die vakgebied van Homiletiek. Ons fokus op die invloed van metateoretiese voorveronderstellings  in  die  kommunikatiewe  dimensie  van  werklikheidsbeskouing, hermeneutiese beskouinge rakende die kommunikatiewe veld wat werksaam is tydens die homiletiese proses, asook op die verrekening van wetenskapsteoretiese beskouinge met die oog op ’n verantwoordelike uitvoer van die wetenskaplike taak. Die artikel kulmineer in ’n beskrywing van hoe een van die navorsers ’n voorbeeld van sy eie onlangse homiletiese navorsing rakende profetiese prediking in ’n konteks van armoede interpreteer, wanneer die onderliggende metateoretiese standpunte eksplisiet verreken word.The importance of reckoning with metatheoretical assumptions in preaching and scientific research in Homiletics. This article forms part of the second phase of the research project Metatheoretical assumptions in Practical Theology. The research problem has to do with the inability to reckon with shifts in underlying metatheoretical assumptions in the praxis of preaching as well as in embarking on scientific research in the field of homiletics. We focus on the influence of metatheoretical assumptions in the communicative dimension of worldview, hermeneutic notions regarding the communicative field at work in the homiletic process and theoretical notions underlying the researcher’s approach in complying with the scientific task of homiletics in a responsible manner. The article culminates in a description of one of the researchers’ interpretation of an example of his own recent research in prophetic preaching in a context of poverty when the underlying metatheoretical assumptions were explicitly reckoned with.


2017 ◽  
Vol 25 ◽  
pp. 403-430 ◽  
Author(s):  
Mahmoud El-Tayeb ◽  
Ewa Czyżewska-Zalewska ◽  
Zofia Kowarska ◽  
Szymon Lenarczyk

Burial structures and the assemblages found inside them at the site of el-Detti, about 13 km downstream from Karima and 7 km upstream from el-Zuma, were explored in 2014 and 2015 by a joint team from the Polish Centre of Mediterranean Archaeology University of Warsaw and the National Corporation for Antiquities and Museums of Sudan. The aim was to enable comparison with the excavated burials at el-Zuma, a nearby tumuli field explored by the Early Makuria Research Project in recent years. Special attention was paid to metal artifacts from the tombs (studied in the appendix), which contribute to a better understanding of the local social and cultural traditions. The focus of the Early Makuria Research Project on examining the mortuary customs at el-Detti has helped to identify the burial practices of Early Makurian society and to trace the spread of Early Makurian society over time.


1995 ◽  
Vol 2 (3) ◽  
pp. 256-273
Author(s):  
M. Clasquin

AbstractThe author describes the qualitative methodology used by himself, Professor J S Krüger and Mr M S (Victor) Molobi in a research project on the religious spectrum of the city of Pretoria. The planning, data-gathering and data-processing stages of the project are discussed. The article describes the problems encountered during the project and how these were resolved by the research team.


2020 ◽  
Vol 4 (1) ◽  
pp. 58-65
Author(s):  
Luisana Agustina De La Cruz Zambrano ◽  
Gisselle Yaritza Moreira Espinoza ◽  
Stefania Lilibeth Mendoza Meza ◽  
Verónica Dolores Palma Mendoza

Manabí is a province rich in cultural traditions. Its cuisine makes it a province visited by national and foreign tourists. The salprieta is one of the delicacies that identify the province, however the tradition of making salprieta is being lost, that made with tagua that despite not being so widespread became a typical dish of the areas where the crop del Cade constituted the economic support of its inhabitants (Chone, Calceta, Junín, San Plácido, Paján and Jipijapa), because from this plant many by-products are obtained such as the cade used for the construction of roofs of houses and agricultural constructions; the tagua, for the elaboration of crafts, and the bark of this one is used for food of the cattle in the form of flour; and for the elaboration of salprieta in replacement of the corn. The research problem is centered on the loss of ancestral knowledge in the peasant communities to elaborate salprieta using an available resource such as the tagua bark, available raw material that is not used due to ignorance, whose nutritional properties are excellent, as we indicate the tables attached to the document.


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