The Series of Archaeological Dance: A Historical Study and Dance Move Recording with Labanotation | ระบำ􀄕ชุดโบร􀄕ณคดี: ก􀄕รศึกษ􀄕เชิงประวัติศ􀄕สตร์ และก􀄕รบันทึกท่􀄕ร 􀄕ด้วยล􀄕บ􀄕นโนเทชัน

Author(s):  
Dharakorn Chandnasaro ◽  

The Series of Archaeological Dances is a creative work of Thai dance inspired by information and evidence of ancient antiquities and sites discovered in Thailand to make the archaeological evidence found to be alive again in the form of Thai theatre and dance. The name of the historical period of art identified by the scholars are used to define the names of five performance of the Archaeological Dances, namely, Dvāravatī Dance, Srīvijaya Dance, Lopburi Dance, Chiang Saen Dance, and Sukhothai Dance. Each performance has its own unique style with no related content to each other. This series of dances were premiered on 25 May 1967, in front of King Rama IX and Queen Sirikit. Regarding to the movement of the body, there is unique identity that reflects the ethnicity of the area and the civilization from the land where the archaeological evidence of each era was discovered. They were created according to the imagination of the choreographers of the dance posture. In addition, The Series of Archaeological Dances are popularly performed on various occasions continuously until present day. ระบ􀄬ำชุดโบรำณคดี เป็นผลงำนสร้ำงสรรค์ด้ำนนำฏศิลป์ของประเทศไทยที่ได้รับแรงบันดำลใจจำกข้อมูลและหลัก ฐำนด้ำนศิลปะโบรำณวัตถุสถำนที่ถูกค้นพบได้ในพื้นที่ประเทศไทย เพื่อต้องกำรให้หลักฐำนโบรำณคดีที่ค้นพบได้ กลับมำมีชีวิตชีวำอีกครั้งในรูปแบบของนำฏศิลป์ โดยใช้ชื่อยุคสมัยทำงศิลปะที่นักวิชำกำรประวัติศำสตร์ระบุไว้ มำ ก􀄬ำหนดเป็นชื่อของกำรแสดงจ􀄬ำนวน 5 ชุด คือ ระบ􀄬ำทวำรวดี ระบ􀄬ำศรีวิชัย ระบ􀄬ำลพบุรี ระบ􀄬ำเชียงแสน และระบ􀄬ำ สุโขทัย กำรแสดงแต่ละชุดเป็นลักษณะแบบเอกเทศ ไม่มีเนื้อหำเกี่ยวข้องกัน จัดแสดงรอบปฐมทัศน์เมื่อวันที่ 25 พฤษภำคม พ.ศ. 2510 ต่อหน้ำพระที่นั่งของในหลวงรัชกำลที่ 9 และพระรำชินีในรัชกำลที่ 9 ในด้ำนกำรเคลื่อนไหว ร่ำงกำยมีเอกลักษณ์ที่สะท้อนควำมเป็นชำติพันธุ์ของพื้นที่และอำรยธรรมดินแดนที่ค้นพบหลักฐำนโบรำณคดีแต่ละ ยุคสมัย ซึ่งใช้รูปแบบกำรสร้ำงสรรค์ของนำฏศิลป์ไทยตำมจินตนำกำรของผู้ประดิษฐ์ท่ำร􀄬ำ นอกจำกนี้ระบ􀄬ำชุด โบรำณคดีได้รับควำมนิยมในกำรจัดแสดงอย่ำงต่อเนื่องในวำระต่ำง ๆ มำจนถึงปัจจุบัน

2014 ◽  
Vol 12 (4) ◽  
pp. 516-527 ◽  
Author(s):  
Stefka Hristova

In analyzing the deployment of biomertics in Iraq, argue that whereas the body was seen as a site of verification in 20th century surveillance and identification practices, in the ongoing War on Terror, and the Iraq War more specifically, it became a site of veridiction - a site in which the truth about the security of the state can be analyzed (Foucault 2008:32). The body thus became the basis for determining not so much one’s unique identity but one’s friendliness to the normative state order. Enemies could thus be identified and confined as a group, and in this process the state could be secured. In the ongoing of the War on Terror, the visual regime of veridiction has been further articulated to the logic of digital technologies in order to categorize an unfamiliar diverse population into a binary simplistic schema consistent of true and false, therefore friend or foe, and thus “go” - allowed to move through the country or “no go” - destined to be detained. In other words, the digitization of veridiction as the primary goal of biometrics is evident in the automation of the recognition method, the conversion of the archive into database, the transition away from the anthropological station onto mobile dispersed data-gathering enterprise, and replacement of scientific expertise with easy-to-use automated intelligence.


2020 ◽  
Vol 25 (4) ◽  
pp. 623-638
Author(s):  
Napawan Tantivejakul

PurposeThis research aims to identify the use of the public relations (PR) methods implemented by King Rama V and his administration to counter the threat to Siam of imperialism in the late 19th century. It also seeks to demonstrate the interplay of the communication strategies used in international diplomacy to enhance Siam's visibility among major European nations.Design/methodology/approachThis is a historical study using both primary and secondary sources. It is a development of the national PR history methodology using a descriptive, fact-based and event-oriented approach.FindingsThe main findings are that (1) a PR strategy drove international diplomacy under the administration of Siam's monarch incorporating strategies such as governmental press relations activities; (2) the strategy in building Siam's image as a civilized country was successfully communicated through the personality of King Rama V during his first trip to Europe; (3) with a close observation of the public and press sentiments, the outcome of the integrated PR and diplomatic campaigns was that Siam defended its sovereignty against British and French imperialists’ pressures and was therefore never colonized.Research limitations/implicationsThis research adds to the body of knowledge of global PR history by demonstrating that PR evolved before the 20th century in different countries and cultures with different historical paths and sociocultural, political and economic contexts.Originality/valueThis study from an Asian nation demonstrates that PR was being practiced in the late 19th century outside the Western context, prior to the advent of the term. It is a rare example of PR being developed as a part of an anti-colonization strategy.


Author(s):  
Andrew Wilson

This chapter summarizes the archaeological evidence currently known for Roman water-mills, tracing the development and spread of water-powered grain milling over time across the Roman Empire. Problems of quantification and evidence bias, both documentary and archaeological, are addressed. In particular, it is argued that large discoidal millstones, formerly thought to derive either from animal-powered or water-powered mills, must come from water-mills, and that the idea of Roman animal-driven mills with discoidal millstones is a myth. This dramatically increases the amount of evidence available for water-powered grain milling, although very unevenly spread across the empire, and heavily dependent on the intensity of research in particular regions—good for Britain, parts of France, and Switzerland; poor everywhere else. The chapter also summarizes the state of knowledge on other applications of water-power—for ore-crushing machines at hard-rock gold and silver mines (by the first century AD), trip-hammers, tanning and fulling mills, and marble sawing (by the third century AD). The picture is fast-changing and the body of evidence continues to grow with new archaeological discoveries. The chapter ends with some thoughts about the place of water-power in the overall economy of the Roman world, and on the transmission of water-powered technologies between the Roman and medieval periods.


Hinduism ◽  
2021 ◽  
Author(s):  
Vinay Kumar Gupta

Mathura is one of the most important ancient settlements and one among the seven most sacred cities in India along with Ayodhya, Haridwar (Maya), Kasi, Kanchi, Ujjain (Avantika), and Dvarka. The city is situated about eighty-seven miles south of Delhi and thirty-one miles north of Agra on National Highway No. 2 and once served as the junction of the Western, Northern, Central, and Northeastern Railways, making it the biggest junction point of the Indian Railways until restructuring in 2003. The city is also the district headquarter, and the area of the modern Mathura district is 2075 square miles with a population of over 2.5 million people as per the 2011 census. Mathura is most famous for being considered the birthplace of Krishna, the most popular incarnation of the Hindu god Vishnu. The surrounding area of Mathura forms part of Vraja kshetra (popularly known as Braj), considered sacred as being the location of Krishna’s childhood activities. Historically and archaeologically, the town was one of the most important trade centers of ancient India and the epicenter of the famous school of sculptural art known in popular parlance as the Mathura school, which gave form to many Brahmanical, Jaina, and Buddhist deities including the earliest imagery of the buddha. Prior to becoming a great center of art, Mathura was one of the biggest settlements during the Painted Grey Ware period, generally dated between 1200 and 500 bce, and one of the sixteen Mahajanapadas during the Northern Black Polished Ware period, c. 6th to 4th centuries bce. The archaeological evidence for the early periods at Mathura is limited due to a lack of large-scale excavations but with the increasing evidence of epigraphical and sculptural activities dating from 200 bce and later, the archaeology and culture of the area is better understood. Key factors that led to the evolution of Mathura as an important city and cultural center are its strategic location on trade routes and the religious/sectarian environment where most early Indian sects and cults developed. Buddhism and Jainism along with the prevalent local and Brahmanical cults gained popularity in the Mathura region from the early historical period of c. 3rd century bce, if not earlier. Most of the early religious art related to these sects first evolved in the environs of Mathura during the Sunga-Kushan periods. There is enough good evidence for the popularity of the cult of Vasudeva-Krishna at Mathura during the Kushan period, but the popular Krishna cult for which Mathura is renowned became more prevalent and visible during the late medieval period only, particularly with the development of the Vallabhite and Gaudiya sects. The role of Mathura in the intermediary period between the Gupta and late medieval periods is not well known due to lack of information and archaeological evidence, but it seems that the Mathura region lost its political importance during this period and yet the religious importance somehow survived until its revival as the greatest center of Krishna bhakti in late medieval or premodern times.


Author(s):  
Henry Hurst

This chapter challenges the traditional view that we have little written documentation for Roman Britain by outlining the mass of written evidence found within Britain, much of it discovered or published since the 1980s, and it looks at examples relating to different sectors of society. Texts are seen as artefacts, and so their study should not just be about their content, but also about how they might have functioned in a society which was mainly illiterate. The integration of textual and archaeological information has sometimes been misjudged, but ultimately 'histories' and 'archaeologies' of Roman Britain have the same target. If different disciplinary requirements in analysis are respected, information can be synthesized to good effect. Histories and archaeologies of Roman Britain need to take more account of the body of writing we have now, rather than that which existed a generation or more ago.


2005 ◽  
Vol 2 (1) ◽  
pp. 19-23 ◽  
Author(s):  
James D. Adams ◽  
Cecilia Garcia

Chumash healing has been practiced in California for ∼13 000 years. Chumash healers treat their patients with prayer, laughter, dreaming, phytotherapy, aromatherapy, healing ceremonies and other techniques. Healing involves first healing the spirit, then healing the body. Chumash people still maintain their unique identity. Chumash Healers still practice the ancient healing arts in California. This lecture is a brief introduction to Chumash Healing.


2015 ◽  
Vol 9 (1) ◽  
pp. 250-256 ◽  
Author(s):  
Kewal Krishan ◽  
Tanuj Kanchan ◽  
Arun K Garg

Forensic odontology is primarily concerned with the use of teeth and oral structures for identification in a legal context. Various forensic odontology techniques help in the identification of the human remains in incidents such as terrorists’ attacks, airplane, train and road accidents, fires, mass murders, and natural disasters such as tsunamis, earth quakes and floods, etc. (Disaster Victim Identification-DVI). Dental structures are the hardest and well protected structures in the body. These structures resist decomposition and high temperatures and are among the last ones to disintegrate after death. The principal basis of the dental identification lies in the fact that no two oral cavities are alike and the teeth are unique to an individual. The dental evidence of the deceased recovered from the scene of crime/occurrence is compared with the ante-mortem records for identification. Dental features such as tooth morphology, variations in shape and size, restorations, pathologies, missing tooth, wear patterns, crowding of the teeth, colour and position of the tooth, rotations and other peculiar dental anomalies give every individual a unique identity. In absence of ante-mortem dental records for comparison, the teeth can help in the determination of age, sex, race/ethnicity, habits, occupations, etc. which can give further clues regarding the identity of the individuals. This piece of writing gives an overview of dental evidence, its use in forensic identification and its limitations.


2021 ◽  
Author(s):  
◽  
Margaret Medlyn

<p>Writers from diverse disciplines have rhapsodised over the impact of the operatic voice on the listener, while musicologists such as Abbate, Duncan, and Risi have explored the effect that concepts of voice and bodily engagement have had on our critical readings of opera. Yet although perspectives on performance have become an increasingly vital aspect of operatic criticism, no one has laid out how opera singers experience performance in relation to the ideas of embodiment that scholars write about. The discourse on embodiment and voice is theoretical; most discussions of female voice can be mapped on to any historical period and on to any voice, so that all voices end up being treated the same; paradoxically, in addition it is a discourse that largely omits the body.  Indeed, the complexity of connecting many different layers of mind and bodily engagement, that is, the embodiment, is a task that requires detailed and specialised training. Without attempting to speak for all singers at all times, I propose that by acknowledging that different singers achieve and think about particular elements of embodiment in different ways, we can start to come to terms with an individual singer’s creative agency, as a co-creator of the composer’s music.  In this dissertation I outline key characteristics of the type of embodied voice that has become the basis of operatic singing today, how that operatic voice is produced in performance, and the importance of the singer’s own bodily engagement in making that sound and constituting the performance itself. By juxtaposing operatic criticism and readings of voice and vocality with an interrogation of my own physical engagement in singing a few particular roles (as a singer specialising in nineteenth and twentieth-century operatic repertoire), I demonstrate how a singer “creates” roles. My detailed analyses illustrate how a singer’s fully conscious bodily engagement, in and through the breath, is inextricably linked with musical and dramatic interpretation, and sets up the vocal spectacle and embodied agency so central to our modern experience of opera.  Moreover, in the context of specific readings of particular operatic roles, I argue that particular composers set up specific ways in which singers manipulate elements of body and mind – so that the score can influence and even control how a singer can or cannot breathe. As I will demonstrate in detailed studies of four roles by Verdi and Wagner (all of which I have sung in performance), some scores set up an almost physical collaboration between the singer herself and the way in which text, breath and music are shaped and moulded in performance by particular features of the vocal writing. While a large number of roles could be explored in those terms, the demands placed upon body and voice are individual and each role of every opera is always distinct; Verdi and Wagner roles provide particularly valuable examples because of the complex intersection between a rich psychological framework for interpretative engagement and a complex vocal and bodily collaboration. In addition, my focus on a particular timeframe in the historical development of vocal practice suggests fascinating correlations with the case studies I discuss from Il trovatore, Die Walküre and Parsifal. The new type of singer developing the skills and voice to sing these roles predicates today’s vocal and stage practices that in turn have influenced my own experience. Offering an in-depth examination of the complex tasks an opera singer undertakes, I also examine differences in the vocality in singing Wagner and Verdi roles, culminating in a detailed exposition of my chosen roles.  This dissertation, therefore, sets up a complex picture of the ways in which vocal performance is constructed and controlled by Verdi and Wagner, on the one hand, and how particular scores also set up the conditions that allow singers in these texts to unleash their voice to achieve “wildness” and expression that lies beyond the text. Through these case studies, I establish a discourse of vocality that allows detailed readings of aspects of vocal performance that seemingly bypass rational communication. In the end, I build a case for understanding how singers’ embodiment contributes to the creativity of the performance in ways hitherto intuited but not analysed. Thus I offer a counterbalance and reinterpretation of traditional perspectives on the reality of performance, addressing singers and scholars alike.</p>


Author(s):  
Hong LIU

LANGUAGE NOTE | Document text in Chinese; abstract in English only.The body is a medical and philosophical category that marks the existence of a human life. The body is not only physiological, psychological, and social in nature, but also cultural and philosophical. The body constitutes a unique identity that cannot be forged or duplicated by reductionist strategies. Many biological, psychological, and social models of medicine give insufficient space to the human, moral, and emotional components of medical activities. The body ethics model of medicine transcends these models, and its proposal is thus a milestone in the promotion of the medical humanities.DOWNLOAD HISTORY | This article has been downloaded 25 times in Digital Commons before migrating into this platform.


2018 ◽  
Vol 1 (1) ◽  
pp. 79-87
Author(s):  
Todd Wallenius

The 1960s era was one of the most divisive, turbulent periods in American history. In many ways, the decade was defined by the Counterculture Movement and by those who resisted the demands of a conformist society rooted in Cold War values. This historical study first contextualizes the emergence of the Counterculture Movement of the 1960s within the historical period of mid-century America. Next, the paper provides an analysis of the values of the Counterculture Movement expressed through music. Exploration of counterculture songs reveals that participants advocated the rejection of society through the expression of personal freedom, immediate gratification, anti-materialism, community, and free love. Furthermore, inquiry demonstrates that music was used as a vehicle to explain and promote the movement’s ideals. Ultimately, the study demonstrates the ways in which music of the Counterculture Movement reflected Americans’ broader questions of, and challenges to, the Cold War culture in the late- 1960s.


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