THE CONTROL REGAINING OVER THE DANUBE PROVINCES AS DESCRIBED BY CLAUDIANUS

2021 ◽  
pp. 74-80
Author(s):  
Eduard E. Meyer ◽  
Keyword(s):  
Roman Empire ◽  
The State ◽  
Late Antique ◽  
Official Discourse ◽  
The Past ◽  
Balkan Region ◽  
Danube Region ◽  
Claudius Claudianus ◽  
Poetic Work

The paper analyzes the poetic work of a late antique court poet from Western Roman Empire Claudius Claudianus. The key verbal construc - tions describing the situation on the Lower-Danube region after the Goths have settled are identified. The analysis of the Claudianus’ discourse shows the state of alarm of the Honorius court looked at the Balkan region. The high officials of Western Empire sought to establish Roman authority over the Danube region, regardless of whether the Eastern or Western court would rule there. Claudianus conveys to the readers that desire to see those lands under Roman rule. The study of contexts in which the Danube is men- tioned by Claudianus allows to assume that in the official discourse at court of the Western Emperor Honorius the Lower-Danube lands were pronounced pacified. They were beginning to recover from the destruction of the past wars, although still being perceived as a hotbed of instability. It was supposed that after Theodosius I first concluded the Treaty with the Goths in 382, and then Alaric and his people left Thrace in 395, the Danubian lands returned to Roman rule regardless whether the Roman institutes of power there functioned or not.

The Greek portable sundial from Memphis rediscovered

2021 ◽  
Vol 52 (3) ◽  
pp. 311-324
Author(s):  
Sergei J. Maslikov
Keyword(s):  
Roman Empire ◽  
The State ◽  
The Other ◽  
Recent Book ◽  
Small Class ◽  
The Past ◽  
Available Information

Experts studying antique astronomic instruments are well aware of a small class of so-called portable sundials from the Roman Empire. Over the past few decades, they have been considered in several important publications, including a recent book by Richard J. A. Talbert, in which he systematized the available information. Talbert and earlier J. V. Field described eight portable sundials of a “geographical” type, dating from about 2nd–4th centuries. Five are inscribed in Greek, the other three in Latin. The list of Greek dials also contains a dial from Memphis, information about which has been very scarce so far. Some authors even considered it lost. Fortunately, this instrument is stored in the collection of the State Hermitage Museum (St. Petersburg) and now we have an opportunity to study it more closely.

Politics of Memory and Cinematography in Modern Russia: the October Revolution and the Civil War

2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Egor M. Isaev
Keyword(s):  
Popular Culture ◽  
Civil War ◽  
The State ◽  
October Revolution ◽  
Russian Society ◽  
Politics Of Memory ◽  
Popular Cinema ◽  
Official Discourse ◽  
The Past

Abstract This article discusses the representation of the era of the October Revolution and the Civil War in contemporary Russian popular cinema. It describes the modern tools used by the state to create new images of the past and to reconstruct history in Russian popular culture. It also considers how Russian society has reacted to this official discourse.

scholarly journals Dampak Dikeluarkannya Edik Milano 313 bagi Kebebasan Gereja

2021 ◽  
Vol 4 (1) ◽  
pp. 35-45
Author(s):  
Jon Mister R. Damanik
Keyword(s):  
Roman Empire ◽  
Church History ◽  
The State ◽  
Religious Activities ◽  
The Past ◽  
History Of ◽  
The Church

Church history is not an outdated or outdated writing, but church history has an important role to play. Because in the history of the church there are important parts that can be used as a teaching for the church today. Chrestus is a term for followers of Christ, and Christians are used as an outlet for pleasure when they are persecuted, pitted against hungry animals, used as torches to light the garden, nearly 250 years of persecuted Christians have not been given freedom by the state even if there is a problem -problems like a fire whose cause is Christians because they do not worship their gods so that the gods are angry. The Edik Milan is a decree issued in 313 which greatly influenced the church's freedom to carry out religious activities. The meaning of Edik is: "an order carried out by the ruler." Milan is "the Roman state where Roman rule ruled." With the issuance of this Edict of Milan by Konstantin the Great, the ruler of the Roman empire gave a glimmer of hope in freedom of worship. Events that have occurred in the church in the past are a motivation for the church to keep carrying out the command of the Lord Jesus, namely to make all nations become His disciples. The church exists today because there was a church in the past, hope to continue learning about history because from history there will be a lot to know about what happened in the past as a positive lesson in the present.AbstrakSejarah Gereja bukan suatu tulisan yang tidak berlaku atau yang sudah usang, tetapi sejarah gereja memiliki peranan penting untuk dipelajari. Karena dalam sejarah gereja terdapat bagian-bagian yang penting untuk dapat dijadikan sebagai suatu pengajaran bagi gereja masa kini. Chrestus adalah suatu sebutan untuk pengikut Kristus, dan orang-orang Kristen dijadikan sebagai pelampiasan kesenangan pada saat mereka dianiaya, diadu dengan binatang lapar, dijadikan obor sebagai penerang taman, hampir 250 tahun orang-orang Kristen dianiaya tidak diberikan kebebasan oleh negara bahkan jika ada masalah-masalah seperti kebakaran yang penyebabnya itu adalah orang Kristen karena mereka tidak menyembah dewa mereka sehingga dewa murka. Edik Milan adalah suatu Surat Keputusan yang dikeluarkan pada tahun 313 yang sangat berpengaruh bagi kebebasan gereja untuk melaksanakan kegiatan ibadah-ibadah. Arti Edik adalah: ”perintah yang dilakukan oleh penguasa.” Milan adalah ”negara Roma tempat pemerintahan Romawi berkuasa.” Dengan dikeluarkan Edik Milan ini oleh Konstantinu Agung penguasa kekaisaran Romawi memberikan secercah harapan dalam kebebasan dalam melaksanakan ibadah. Peristiwa yang pernah terjadi pada gereja pada masa dulu adalah suatu motivasi bagi gereja untuk tetap menjalankan perintah Tuhan Yesus yaitu untuk menjadikan semua bangsa menjadi murid-Nya. Gereja ada pada hari ini karena ada gereja pada masa lalu, harapan teruslah belajar tentang sejarah karena dari sejarah akan banyak diketahui apa yang terjadi pada masa lalu sebagai suatu pembelajaran yang positif pada masa kini.

scholarly journals Church and State: A Conflicting Collaboration

2018 ◽  
Vol 44 (3) ◽  
Author(s):  
Valentine Ugochukwu Iheanacho
Keyword(s):  
Roman Empire ◽  
Church And State ◽  
The State ◽  
Fifth Century ◽  
The West ◽  
The Past ◽  
The Church

St Jerome, both in his wittiness and in his critique of the romance between the church of his time and the Roman Empire in the fifth century, believed that “The church by its connection with Christian princes gained in power and riches, but lost in virtues.” The church and the state, whether in the past or in the present, have two particular things in common: peace and order. Both institutions detest disorder and rebellion, but ironically, in their efforts to bring about the desired peace and order, they often disturbed the peace through their quarrels and quibbles. With a keen sense of history, this essay studies the reluctance with which the church in the West and in the East embraced secular authorities in the civil administration of society for the sake of “peace” and “order.”

scholarly journals Postsocialism or when ‘Having’ is another Way of ‘Being’. The Reconfiguring of Identity through Land Restitution and the Narratives of the Past

2015 ◽  
Vol 6 (2) ◽  
pp. 39-56
Author(s):  
Elena Chiorean
Keyword(s):  
Identity Construction ◽  
The State ◽  
Political Order ◽  
Political Systems ◽  
Top Down ◽  
Bottom Up ◽  
Official Discourse ◽  
The Past ◽  
Economic Transformations ◽  
Land Restitution

Abstract In this paper I examine the consequences of the 1989 political overturn in Romania on the selfhood. To this purpose, I initiate a twofold analysis: the official discourse of both socio-political systems, socialism and liberalism, and the individual’s quotidian discourse. The first one will enable a comparative view, over the ’bottom-up’ constructed realities, and the second will account for the degree of pervasiveness and naturalization of ideological views and, in this way, of a “top-down” identity construction and its configurations. One of the most apprehensible provisions through which liberalism endeavoured to institutionalize its own way of setting out reality is land restitution. Thereafter, I will discuss the way re-appropriation was experienced and its various subjectivization trajectories, but also the wider frame of the postsocialist economic transformations: rethinking work, money, the state and the interrelations between them. This particular angle of sight will disclose the mechanisms through which liberalism has deconstructed the system of socialist meaning and representation, at the same time replacing it with a socio-political order which reconfigured these meanings.

An Ascetic State? Fashioning Christian Political Service Across the Early Sixth-Century Mediterranean

2018 ◽  
Vol 2 (3) ◽  
pp. 385-418
Author(s):  
Robin Whelan
Keyword(s):  
Roman Empire ◽  
The State ◽  
Sixth Century ◽  
Late Antique ◽  
Administrative Ethics ◽  
The World ◽  
The Difference ◽  
Set Up ◽  
Severus Of Antioch ◽  
Political Service

This article considers an issue surprisingly marginal both to cultural histories of late antique Christianity and political histories of the later Roman Empire: the Christian identities of imperial officials. It draws on three early sixth-century texts which tackled this problem head-on: the Selected Letters of Severus of Antioch, the Variae of Cassiodorus, and the Letter to Reginus of Ferrandus of Carthage. These letters to, by, and about, political servants split the difference between contemporary advice letters for aristocrats who had “renounced the world,” and the classicizing treatises on administrative ethics which have attracted so much attention from scholars of the age of Justinian. Severus, Cassiodorus, and Ferrandus set up the possibilities of a committed Christian lifestyle within the state in differing, but complementary, ways, rooted in the attainment of an idealized inner state. The authors use biblical exempla, concepts of ascetic progress, and ecclesiological ideas to frame the duties of an administrator. All in all, these letters show how, for at least some Christian writers and officials, ascetic discourse had reshaped the character of service to states across the sixth-century Mediterranean.

Collective Memory: Between Values and Historical Knowledge

2020 ◽  
pp. 124-142
Author(s):  
VICTOR BURLACHUK
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
Collective Memory ◽  
Rapid Change ◽  
Modern Society ◽  
The State ◽  
Main Element ◽  
Rapid Decline ◽  
The Past ◽  
The Future

At the end of the twentieth century, questions of a secondary nature suddenly became topical: what do we remember and who owns the memory? Memory as one of the mental characteristics of an individual’s activity is complemented by the concept of collective memory, which requires a different method of analysis than the activity of a separate individual. In the 1970s, a situation arose that gave rise to the so-called "historical politics" or "memory politics." If philosophical studies of memory problems of the 30’s and 40’s of the twentieth century were focused mainly on the peculiarities of perception of the past in the individual and collective consciousness and did not go beyond scientific discussions, then half a century later the situation has changed dramatically. The problem of memory has found its political sound: historians and sociologists, politicians and representatives of the media have entered the discourse on memory. Modern society, including all social, ethnic and family groups, has undergone a profound change in the traditional attitude towards the past, which has been associated with changes in the structure of government. In connection with the discrediting of the Soviet Union, the rapid decline of the Communist Party and its ideology, there was a collapse of Marxism, which provided for a certain model of time and history. The end of the revolutionary idea, a powerful vector that indicated the direction of historical time into the future, inevitably led to a rapid change in perception of the past. Three models of the future, which, according to Pierre Nora, defined the face of the past (the future as a restoration of the past, the future as progress and the future as a revolution) that existed until recently, have now lost their relevance. Today, absolute uncertainty hangs over the future. The inability to predict the future poses certain challenges to the present. The end of any teleology of history imposes on the present a debt of memory. Features of the life of memory, the specifics of its state and functioning directly affect the state of identity, both personal and collective. Distortion of memory, its incorrect work, and its ideological manipulation can give rise to an identity crisis. The memorial phenomenon is a certain political resource in a situation of severe socio-political breaks and changes. In the conditions of the economic crisis and in the absence of a real and clear program for future development, the state often seeks to turn memory into the main element of national consolidation.

A Short Life of Kierkegaard

2013 ◽  
Author(s):  
Walter Lowrie ◽  
Alastair Hannay
Keyword(s):  
Old Testament ◽  
Soren Kierkegaard ◽  
The State ◽  
Young Girl ◽  
Love Affair ◽  
Short Life ◽  
The Past ◽  
Modern Thought ◽  
Hans Christian Andersen

A small, insignificant-looking intellectual with absurdly long legs, Søren Kierkegaard (1813–1855) was a veritable Hans Christian Andersen caricature of a man. A strange combination of witty cosmopolite and melancholy introvert, he spent years writing under a series of fantastical pseudonyms, lavishing all the splendor of his mind on a seldom-appreciative world. He had a tragic love affair with a young girl, was dominated by an unforgettable Old Testament father, fought a sensational literary duel with a popular satiric magazine, and died in the midst of a violent quarrel with the state church for which he had once studied theology. Yet this iconoclast produced a number of brilliant books that have profoundly influenced modern thought. This classic biography presents a charming and warmly appreciative introduction to the life and work of the great Danish writer. It tells the story of Kierkegaard's emotionally turbulent life with a keen sense of drama and an acute understanding of how his life shaped his thought. The result is a wonderfully informative and entertaining portrait of one of the most important thinkers of the past two centuries.

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