scholarly journals DOMESTIC VIOLENCE ON WOMAN: A SOCIOLOGICAL ANALYSIS

Author(s):  
Vijayalaxmi Biradar

Violence against women is one of the old paradoxes of Indian Society. Contradictory statements about glorifying and condemning women are found in abundant measure. In Indian society, we talk about equality, dignity and respect for women, and goes to the extent of saying that “Gods reside where women are worshipped” at the practical operational level the society. However, follows practices that are quite contrary to its preaching’s.  In one go the society considers women, as goddesses and in another go as slaves, but never as human beings with dignity and self-respect. The rhetoric apart, dual standards for men and women have paved the way for gradual deterioration of women’s position. Systemic degradation, inferiority and sub ordination is thus, an old theme of ancient vintage (Social Welfare: 2008).

2016 ◽  
Vol 6 (1) ◽  
pp. 41-57 ◽  
Author(s):  
Esther Packard Hill ◽  
Glen Fuller

In the decade 2005–2015, National Rugby League players were implicated in a variety of off-field instances of violence against women. These incidents have been covered heavily by the Australian media and have facilitated commentary on violence and sport, rugby league culture, and whether rugby league players have a propensity for violence. From a total corpus of 933 articles, we critically engage with 190 news reports of domestic violence and focus on the way players and others contribute to media commentary about the incidence of domestic violence allegedly perpetrated by their teammates. Our guiding research question is: What is the character of public commentary expressed by rugby league players about incidents of domestic violence involving teammates? We identify four modes of reflexive commentary involving teammate representation that occur in the reporting of rugby league players accused of domestic violence offences. We argue that these four modes of representation articulate greater or lesser degrees of support or criticism between teammates about domestic violence and, even when critical, these discourses work to rearticulate the normative diminished reflexivity afforded men to publicly comment on and about other men.


2021 ◽  
pp. 152483802110484
Author(s):  
Lorena Molnar

Except for the knowledge that the Roma people endure harsh conditions and are victims of discrimination, scarce criminological research has given detailed attention to further victimisation or offending among the Romanies. Identifying articles in the browsers Web of Science, Google Scholar and Google, we reviewed European publications (1997–2020) in English, French, Romanian or Spanish that addressed the Roma’s victimisation or offending. The 44 studies that matched our criteria suggested that (1) Roma people are victims of hate crimes with devastating consequences; (2) Roma children and women are victims of domestic violence to a greater degree than other groups, although the Roma tend to oppose violence against women; (3) forced early marriages exist among some Romanies and may cause serious problems in adulthood; (4) youth delinquency among the Roma does not differ from that of the non-Roma, although Roma adolescents face more deprivation; (5) Roma men and women are overrepresented in prison and face many difficulties in re-entering society once they are released and (6) there are organised criminal activities in some Roma groups that are supported by their community. Further rigorous post-positivist research, particularly quantitative, is needed to generalise the findings and replicate former studies. Areas of special interest are the causes of anti-Roma discrimination other than ethnicity, the victimisation of children, the Roma’s lack of institutional trust and the relation between victimisation and offending. Conducting comparisons with the general population is essential, and we propose that victims’ surveys and self-reported delinquency studies include questions on ethnicity.


Social Change ◽  
2021 ◽  
pp. 004908572110327
Author(s):  
Ajit Kumar Pandey ◽  
V. N. Mishra

Sexual violence generally leaves a mark on historical records only if such incidents come to trial. Today’s experience suggests that only a fraction of such cases have ever reached the courts in the past; and even in those cases, the evidence that survives is far from the whole story. This neglect reflects the way sexual violence against women has been so easily waved aside, mainly by men, as a marginal event, a private catastrophe doubtless, but one of little historical significance for such criminals have been generally considered as sex maniacs. Also, ingrained misogynistic caricaturing of women has always allowed people to trivialise rape and render it titillating to pornographic imagination. It is therefore suggested that such stereotypes in turn infect the way men have written history. A major achievement of feminist history, particularly in the post-structuralist debate, has been to end this neglect and challenge this trivialisation. Drawing upon post-structuralist feminists and Indian writings, this study examines sexual violence that forms a common theme in the daily lives of numerous dalit women in India.


2020 ◽  
Vol 2 (2) ◽  
pp. 94-102
Author(s):  
Yohanes Parihala ◽  
Jelfy L Hursepuny

The issue of violence against women not only occurs in the space of action or the form of direct violence but also in the way of indirect violence, among others through the understanding of the biblical text that discredit women. This study aims to carry out a postcolonial feminist interpretation of Ezekiel 16: 15-22. This text, if understood, literally contains pornographic ideological messages that confront women as victims. Qualitatively, the interpretative analysis approach helps the writer to reinterpret the meaning of Ezekiel 16: 15-22 and find its relevance to the feminist struggle in the present. For this reason, the study of literature is the choice of writing to study various references related to the issues discussed. The results of this study indicate that certain Bible texts written in a patriarchal context have a picture of discrimination against women. With the feminist postcolonial approach, the reinterpretation of discriminatory texts can be done by emphasizing that both men and women were created equally by God.


Author(s):  
Valbona Muça

After ‘90 years we have often heard and read in social networks for different cases of domestic violence, which in most cases have ended with the murder of one of the couple. Mostly, women are victims of domestic violence. Murder cases have increased, where parents murder their child or the opposite. Different researchers and as a sociologist, psychologist and criminologist or have attempted to study the nature of crime in the Albanian family, have given their opinions to explain the increase of crimes. This article will reflect an explanation of the causes of factors leading to crime to one spouse. It also reflects the way in which treated and protected by law, which in different societies treatments are different laws. Crimes in pairs which can occur because of jealousy, passion or for crimes for honor issues are not peculiar only in Albanian society but are prevalent in all societies.


2018 ◽  
Vol 17 (1) ◽  
pp. 110-126
Author(s):  
Sanja Lazarević Radak

Abstract Over the past five years violence against women has been growing in Serbia. However, the aim of this paper is not to explore the reasons for the violence itself, but the way it is presented in the media. In this paper, representations of domestic violence are analysed by focusing on the image of women in newspapers, TV shows and film. Therefore, my intention is to examine: 1. How the media manipulate through the construct of gender; 2. The ways in which the media deepen gender differentiation and construct women as a weaker, inferior subject.


2021 ◽  
Vol 9 (4) ◽  
pp. 150-159
Author(s):  
Dony Preethii. J.J ◽  
Dr. M. Meena Devi

Shobhaa De’s Second Thoughts is a realistic representation of the psyche of the traditional Indian men and women. The freedom of women is permitted in a very restricted manner in the Indian Society. This novel is the ancient story of sacrifice and adjustment that a woman is destined to. Maya, the protagonist, lives in loneliness and sadness. In Second thoughts, Maya learns to survive in the sultriness of not only Bombay, but also of her marriage life. She strikes up a friendship with Nikhil, her charming, college-going neighbor leading to love and betrayal.  The way Shobhaa De narrates each and every aspect of human relationship in general and man-woman relationship in particular, is really wonderful. This paper aims to explain the emotional and psychological needs of Maya and also gives the picture of the modern urban woman who is subjugated and suppressed in the meaningless marriage.


2013 ◽  
pp. 159-170
Author(s):  
Ankita K. C.

Women have always been an object of gross and severe violence at the hands of man. The biological weakness of a woman makes her an easy prey to all and sundry. She often is a victim of physical and mental violence not only outside her home but also inside it. Every society accepting the importance of equality of sexes has therefore, made affirmative provisions against gender discrimination. However, in spite of the enactment of these kinds of provisions, equality between men and women continues to be an elusive goal. Hence, women are deprived of basic freedom and thereby are easily exposed to exploitation. This has led violence against women to be a global phenomenon. Violence against women has been gradually recognized to be an important aspect of human rights violation of women. The author this article tries to highlight the concept of violence against women, analyzing the legislative tools available dealing with the violence against women. The author compares the domestic laws dealing on the violence against women with the international tools and draws the attention on the lacunas of domestic laws. The author also recommends what need to be done in future to address the aspect of violence against women in an effective way.


Author(s):  
Manuel Carlos Silva

<p><strong>Resumo</strong></p><p>Neste artigo o autor, partindo de conclusões de várias pesquisas, incluindo uma por si coordenada, sobre desigualdades de género, focaliza o olhar sobre o fenómeno de violência doméstica, em particular, sobre as mulheres, considerando o nível socio-estrutural, organizacional-institucional e interativo. Uma vez problematizado o fenómeno e feita breve revisitação teórica sobre desigualdades de género, é convocado para análise da violência sobre as mulheres o binómio honra-vergonha, situando-o não tanto ao nível cultural mas mais ao nível do poder, do controlo de mulheres nas dimensões sexual e patrimonial. Para ilustrar este fenómeno é feita uma análise sociológica de 400 processos judiciais de (pós)divórcio, recolhidos em dez comarcas e Tribunais de Menores no Centro, Sul e sobretudo Norte de Portugal continental.</p><p><strong>Abstract</strong></p><p>In this article the author, based on conclusions of several researchs, including one coordinated by himself, on gender inequalities, focuses on the phenomenon of domestic violence, in particular against women at societal, organisational-institutional and interactive levels. Once problematised this social fact and made brief theoretical review on gender inequalities, is summoned to analysis of violence against women the honor-shame binomial, not so much in cultural terms but as a power relationship namely on control of women at sexual and patrimonial dimensions. To illustrate this phenomenon is made a sociological analysis of 400 postdivorce processes, collected in counties and courts in the Center, South and especially North of mainland Portugal.</p>


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