scholarly journals AN ASSESSMENT OF GLOBALIZATION IMPACT OF THE INDIAN CAPITAL MARKET: A REVIEW

2016 ◽  
Vol 4 (10) ◽  
pp. 107-110
Author(s):  
Mamta Panwar ◽  
L. N. Arya

The forward and in reverse advancement of general capital since the nineteenth century exhibits the reiterating burdens, furthermore elective points of view from which policymakers have attempted to oppose them. This paper is centered around reporting these movements quantitatively and clarifying them. Cash related hypothesis and fiscal history together can give gainful experiences into occasions of the past and pass on associated lessons for the present. We battle that theories of how across the board capital flexibility has made must be comprehended inside the structure of the key method tritoma obliging an open economy's decision of money related association. Different stunning practices won in the major market to draw in retail cash related experts and the high cost of new issues. In spite of the fact that reliably, number of affiliations had developed, offering arranged sorts of associations as for the novel issues of capital, their exercises were not controlled by any administrative power. The issues were widely more exceptional in the optional market. The general working of the stock trade was not sufficient. The trades were controlled by their inner bye laws and managed by the addressing bodies, which were overwhelmed by picked part administrators. Exchanging individuals did not have enough progress.

PMLA ◽  
1978 ◽  
Vol 93 (3) ◽  
pp. 448-462 ◽  
Author(s):  
Albert D. Hutter

A Tale of Two Cities, the French Revolution becomes a metaphor for the conflicts between generations and between classes that preoccupied Dickens throughout his career. Dickens uses a double plot and divided characters to express these conflicts; his exaggerated use of “splitting”—which the essay defines psychoanalytically—sometimes makes A Tale of Two Cities‘ language and structure appear strained and humorless. We need to locate A Tale of Two Cities within a framework of nineteenth-century attitudes toward revolution and generational conflict by using a combination of critical methods—literary, historical, psychoanalytic. This essay relates the reader's experience to the structure of the text; and it derives from Dickens’ language, characterization, and construction a critical model that describes the individual reader's experience while explaining some of the contradictory assessments of the novel over the past hundred years.


2012 ◽  
Vol 67 (1) ◽  
pp. 29-57 ◽  
Author(s):  
Dehn Gilmore

This essay suggests that conservation debates occasioned by the democratization of the nineteenth-century museum had an important impact on William Makepeace Thackeray’s reimagination of the historical novel. Both the museum and the historical novel had traditionally made it their mission to present the past to an ever-widening public, and thus necessarily to preserve it. But in the middle of the nineteenth century, the museum and the novel also shared the experience of seeming to endanger precisely what they sought to protect, and as they tried to choose how aggressive to be in their conserving measures, they had to deliberate about the costs and benefits of going after the full reconstruction (the novel) or restoration (the museum) of what once had been. The first part of this essay shows how people fretted about the relation of conservation, destruction, and national identity at the museum, in The Times and in special Parliamentary sessions alike; the second part of the essay traces how Thackeray drew on the resulting debates in novels including The Newcomes (1853–55) and The History of Henry Esmond (1852), as he looked for a way to revivify the historical novel after it had gone out of fashion. He invoked broken statues and badly restored pictures as he navigated his own worries that he might be doing history all wrong, and damaging its shape in the process.


Archaeologia ◽  
1902 ◽  
Vol 58 (1) ◽  
pp. 189-216
Author(s):  
Philip Norman

From the artistic and antiquarian points of view, the systematic destruction of our old City churches under the Union of Benefices Act is greatly to be deplored. Under this Act the churches designed by Sir Christopher Wren have especially suffered; and here I will venture to say a few words on that famous architect and his work. A dire catastrophe sometimes calls forth the energies of the master mind that can grapple with it; this was the case, when, after the Great Fire of 1666, by which eighty-six parish churches were destroyed or severely injured, Wren at that time, hardly a professional architect, turned his attention to the City. He first produced a plan for general rebuilding, which would have given free scope to his genius, although at the same time destroying many links with the past. The chief public buildings were to have been grouped round the Royal Exchange, which would have formed an important centre; St. Paul's Cathedral being approached from the east by two broad converging streets. A river quay, in part adorned by the City Halls, would have extended from Black-friars to the Tower of London; while the churches, greatly reduced in number, were to occupy commanding and isolated sites, their burial grounds being outside the City. For reasons which it is here not necessary to discuss, this proposal was not accepted; and so the City grew again, more or less on its old irregular lines. To Wren, however, was assigned the task of rebuilding or repairing not only St. Paul's Cathedral, but, if we include St. Mary Woolnoth and St. Sepulchre, both only repaired, no fewer than fifty-two other churches, The remainder were not rebuilt, their parishes being united -with adjoining parishes which continued to possess churches. The ancient burial grounds were, to a great extent, retained, and burials continued in them until after the middle of the nineteenth century.


2009 ◽  
Vol 43 (1) ◽  
pp. 89-100
Author(s):  
SARAH MARTIN

The article considers the political impact of the historical novel by examining an example of the genre by Native American novelist James Welch. It discusses how the novel Fools Crow represents nineteenth-century Blackfeet experience, emphasizing how (retelling) the past can act in the present. To do this it engages with psychoanalytic readings of historical novels and the work of Foucault and Benjamin on memory and history. The article concludes by using Bhabha's notion of the “projective past” to understand the political strength of the novel's retelling of the story of a massacre of Native Americans.


2018 ◽  
Vol 47 (1) ◽  
pp. 93-94
Author(s):  
Daniel Hack

Catherine Gallagher's importance as a scholar of nineteenth-century British culture and a historian and theorist of the novel makes the appearance of a new monograph by her an event for Victorianists (among others). This is true even when few of the materials she discusses are, strictly speaking, Victorian, as is the case with her new book, Telling It Like It Wasn't: The Counterfactual Imagination in History and Fiction. In Telling It Like It Wasn't, Gallagher traces the emergence and development of analytic and narrative discourses premised on counterfactual-historical hypotheses. As the author explains, these hypotheses are past-tense, conditional conjectures “pursued when the antecedent condition is known to be contrary to fact,” such as, to take her two major examples, What if the South won the Civil War? and What if the Nazis had invaded Britain? Bringing together what Gallagher calls “counterfactual histories,” which are more analytical than narrative and typically consider multiple unrealized possibilities; works of “alternate history,” which describe one continuous sequence of departures from the historical record but draw their dramatis personae exclusively from that record; and “the alternate-history novel, [which] invents not only alternative-historical trajectories but also fictional characters,” Telling It Like It Wasn't explores the distinctive uses and dynamic interactions of these forms over the past two centuries and considers their implications for our understanding of more conventional fiction and historiography.


1974 ◽  
Vol 5 (1) ◽  
pp. 32-49 ◽  
Author(s):  
Hafez F. Farmayan

Until recently, most works dealing with nineteenth-century Iran have had special points of view which now are hopelessly out of date. Concerned only with aspects of nineteenth-century Iran, they have treated these subjects either in connection with literature or with the rivalry of the European imperialist powers. Whatever the merits of these works, they may be said to have outlived their main usefulness. The age of imperialism is gone; and though the classical Persian literature of a thousand years may well be immortal, its creative spirit is dust. In Iran, as elsewhere, modern men have drastically altered their political, historical, and literary views. We now need histories of other kinds. It is time to explore and to research. Too much which is published on Iranian history continues to be either shallow, narrow, cliché-littered imitations of the not-so-great historians of the past, or are official glorifications of Iran's present, not always consistent with the truth. The field requires a widely extended and earnest historical inquiry into the development of modern Iranian society through the exploration of its recent past. An investigation of the social structure of nineteenth-century Persia, for instance, is absolutely essential to an understanding of the behavior of the present-day Iranian bureaucracy, which is often inexplicable to the Western observer. When the Persia of the peasants, the mullâs and the mîrzâs, is brought into clear perspective behind the Iran of the National Iranian Oil Company and the Plan Organization, we shall be in a position to understand the complexities of the present Iranian administrative machinery and the broad spectrum of motivation of its maintenance men.


2019 ◽  
Vol 9 (3) ◽  
pp. 259-279
Author(s):  
Kate Mitchell

Nineteenth-century writers like Jane Austen, Mary Elizabeth Braddon, and Oscar Wilde were fascinated with the power of art. In their novels, the portrait could reveal secrets and capture the essence, or truth, of its subject. But how might painting be understood as a trace not of character so much as history? What power does the artwork have to connect us to past lives and histories today, continuing their activity into the present? Elizabeth Kostova's The Swan Thieves (2010) explores these questions by depicting artwork as talismanic, providing (a fantasy of) access to a past that is at once irretrievably lost and, potentially, available to imaginative reconstruction. As vestigial remains, the novel suggests, paintings manifest a past that is at once absent and present. The artwork it depicts exists within a complex set of relationships, including the narrative in which the paintings are embedded and which can only tell, and not show, the painting's power; the artist who paints and the viewer who beholds it, for whom the line between enchantment and enthrallment is easily blurred; and the past, whose relationship to the present the artwork both manifests and constructs. This article explores the use of art in this novel to reflect on the availability of the past in the present, as well as on neo-Victorianism itself, with its power to critique and rework the past and also to fascinate in the present. Ultimately, the novel captures not the power of art to access past lives, but a disconcerting vision of ourselves, caught in the act of (obsessive) re-representation.


Navegações ◽  
2018 ◽  
Vol 11 (1) ◽  
pp. 86
Author(s):  
Fábio Henrique Novais de Mesquita ◽  
Márcia Manir Miguel Feitosa

As literaturas africanas em língua portuguesa despontam com muita força no século XX e, aos poucos, ganham espaço na contemporaneidade por meio de narrativas que problematizam a escrita da história a partir de epistemologias eurocêntricas. Nosso objetivo é analisar o romance Lueji, o nascimento de um império (1990), de Pepetela, a partir de olhares que nos ajudem a compreender de que forma a memória, a história e a tradição se entrelaçam em espaços-tempos diferentes e como as ações do presente se constituem por meio de uma reatualização da memória sem a pretensão de veracidade da história oficial. A tradição se constitui então como o elo entre o passado, a memória, e o futuro, reinvenção contínua do presente. As personagens centrais, Lu e Lueji, participam de realidades que questionam a força das tradições, dependendo das suas interpretações para validá-las ou não, cada uma em seus contextos. *** Memory, history and tradition: a dialogue between the old and the new novel Lueji, o nascimento de um império ***The African literatures in the Portuguese language appear and rise, strongly, in the 20th century and, slowly, get their space in the contemporaneity through the narratives which used to question the historical written based on the Eurocentric epistemology. Our goal is analyze the novel Lueji, o nascimento em um império (1990), by Pepetela, through points of view that help us to comprehend the way memory, story and tradition intertwine on different space-times and how the present actions are made by the memory upgrade without the needing of the legitimate story veracity. The tradition, therefore, was made as a bound between the past, memory and the future, a continuous present remake. The main characters, Lu and Lueji, participate on realities that question the traditions strength, depending on their interpretations to validate or no, each one in their own context.Keywords: Lueji; Angola; Lusophone African literature; Memory; History.


2021 ◽  
Vol 27 ◽  
pp. 117-130
Author(s):  
Deima Katinaitė

This article discusses Baublys – a nineteenth-century garden pavilion in Lithuania, Samogitia, established in the trunk of an oak tree by Lithuanian boyar and writer Dionizas Poška. Because of its ambiguity, Baublys has attracted considerable scholarly attention and, for the same reason, remains forgotten, generating a relatively small number of texts. Although interpretations vary, the place of Baublys in Lithuanian culture is still unclear. What is it? Is it a regional curiosity or a proto-museum? This article looks at Baublys through its function and aims at demonstrating that Baublys is not only a proto-museum, but also a prototype of today’s interactive museum, containing the analogues of modern practices of museology: interactivity, communicational features and performativity. My methodology is constructed invoking the conceptual metaphor of the mask and referring to the theories of Hans Belting and Mikhail Bakhtin. According to the Bakhtinian dialogic imagination and literary concepts of the epic and the novel, the analogy of the mask and the monument is used. The research question is what Baublys does as a mask during Poška’s lifetime and what it does as a monument today. How did its semantics and agency change after “becoming” a monument? The article shows that for Poška Baublys is a theatre of historical and personal memory, activated by structure, a set of finds, analogues (Sibile Temple, other garden pavilions) and performance. An empty Baublys is a monument – a reference to the past, which lacks the collection of the museum – Poška’s finds. Baublys is not only a museum, but might be perceived as a monument to museums, even a monument to the idea of a museum.


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