scholarly journals ‘Take Your Rosaries Out of Our Ovaries:’ Women's Rights in Argentina and Bolivia

2010 ◽  
Vol 1 (2) ◽  
Author(s):  
Caitlin Guse
Keyword(s):  
Social Change ◽  
International Relations ◽  
Violence Against Women ◽  
Women's Rights ◽  
The Other ◽  
Women’S Rights ◽  
Current State ◽  
Abortion Laws

Despite being neighbouring countries, Bolivia and Argentina appear to be a world apart in terms of economics, international relations, and women’s rights. Historically, women’s rights have been fairly similar in both countries, but while one country seemingly made “progress,” the other country appeared to be stagnating. By exploring violence against women, and the current state of contraception and abortion laws it becomes apparent that “progress” does not necessarily bring about social change.

scholarly journals MENGKAJI PERAN UN WOMEN DALAM MENGATASI KEKERASAN TERHADAP PEREMPUAN DAN MEWUJUDKAN KESETARAAN GENDER MELALUI PERSPEKTIF FEMINISME

2018 ◽  
Vol 2 (2) ◽  
pp. 144
Author(s):  
Iqbal Ramadhan ◽  
Innesia Ma’sumah
Keyword(s):  
International Relations ◽  
Violence Against Women ◽  
Gender Inequality ◽  
Women's Rights ◽  
International Organization ◽  
Women’S Rights ◽  
Women And Gender ◽  
The Real ◽  
And Gender ◽  
Gender Concept

This research discusses about the role and effectiveness of UN Women as the real implementation of the Feminist paradigm and as an International Organization that upholds women's right in solving important issues related to women's rights, like violence against women and gender inequality. To analyse the issue on this journal, authors uses gender concept and feminist securitical approach. It also gives a stand point about the two main paradigms of International Relations, Realist and Liberalist, and its relation to Feminists regarding gender inequality and violence on women. The result of this research is that UN Women is quite effective in dealing with Feminist issues although it has not experienced significant improvement. However, UN Women's efforts should be appreciated for fighting for women's rights.   Keywords: UN Women, Feminist, Violence against Women, Gender Inequality     Abstrak   Penelitian ini membahas tentang peran dan efektivitas UN Women sebagai implementasi nyata dari paradigma Feminis dan merupakan Organisasi Internasional yang menjunjung tinggi hak perempuan dalam menyelesaikan isu-isu penting terkait dengan perempuan yaitu kekerasan terhadap perempuan dan ketimpangan gender. Dalam menganalisis isu pada jurnal ini, penulis menggunakan konsep gender dan pendekatan keamanan feminis. Penelitian ini juga memberikan kritik terhadap dua paradigma utama Hubungan Internasional yaitu Realis dan Liberalis dalam keterkaitannya dengan Feminis terkait ketimpangan gender dan kekerasan terhadap perempuan. Hasil dari penelitian ini adalah UN Women cukup efektif dalam menangani isu-isu Feminis walaupun belum mengalami peningkatan yang signifikan. Namun upaya UN Women harus diapresiasi karena telah memperjuangkan hak perempuan.   Kata Kunci: UN Women, Feminis, Kekerasan terhadap Perempuan, Ketimpangan Gender

Family values? Sexism and heteronormativity in Feminist Evolutionary Analytic (FEA) research

2018 ◽  
Vol 45 (2) ◽  
pp. 260-279 ◽  
Author(s):  
Helen M. Kinsella ◽  
Laura Sjoberg
Keyword(s):  
International Relations ◽  
Women's Rights ◽  
Government Regulation ◽  
Family Values ◽  
The State ◽  
Security Studies ◽  
Women’S Rights ◽  
Male Violence ◽  
Security Research ◽  
Sex And Sexuality

AbstractIn this article, we focus on the subset of evolutionary theorising self-identified as Feminist Evolutionary Analytic (FEA) within security studies and International Relations. We offer this accounting in four sections. First, we provide a brief overview of the argument that reproductive interests are the ‘origins’ of international violence. Second, we break down the definitions of gender, sex, and sexuality used in evolutionary work in security studies generally and in FEA specifically, demonstrating a lack of complexity in FEA’s accounts of the potential relations among the three and critiquing their essentialist heteronormative assumptions. Third, we argue that FEA’s failure to reflect on the history and context of evolutionary theorising, much less contemporary feminist critiques, facilitates its forwarding of the state and institutions as primarily neutral and corrective bulwarks against male violence. Fourth, we conclude by outlining what is at stake if we fail to correct for this direction in feminist, IR, and security research. We argue that FEA work misrepresents and narrows the potential for understanding and responding to violence, facilitating the continued instrumentalisation of women’s rights, increased government regulation of sexuality, and a more expansive form of militarism.

scholarly journals REVIEW: Old abortion law still holds sway

2013 ◽  
Vol 19 (2) ◽  
pp. 234
Author(s):  
Sue Kedgley
Keyword(s):  
New Zealand ◽  
Women's Rights ◽  
Women’S Rights ◽  
Abortion Law ◽  
Abortion Laws ◽  
History Of

Fighting to Choose is a fascinating, meticulously researched history of the struggle to liberalise New Zealand’s abortion laws. It examines why there is still no right to have an abortion in a progressive country like New Zealand, which has a strong record of promoting women’s rights, and why it is that an unsatisfactory abortion law, that was passed 35 years ago, is still on the statute books.

The Domestic Implementation of International Women’s Rights Norms

2020 ◽  
pp. 41-50
Author(s):  
Peace A. Medie
Keyword(s):  
International Relations ◽  
Public Administration ◽  
Women's Rights ◽  
Theoretical Framework ◽  
African Studies ◽  
Women’S Rights ◽  
Gender And Politics ◽  
Institutional Conditions ◽  
International Pressure ◽  
The Creation

The study’s theoretical framework is explicated in this chapter. The chapter draws on the international relations, gender and politics, public administration, and African studies literatures to develop a framework that explains implementation at the national and street levels. It shows that an interplay of external and domestic factors shape implementation but specifies that domestic actors and conditions become more essential at the institutionalization stage. While high international pressure is sufficient for the creation of specialized mechanisms, domestic pressure and conditions become more important at the institutionalization state. Thus, low domestic pressure and unfavorable political and institutional conditions hinder implementation, even when combined with high international pressure.

Women’s Rights are Human Rights

2019 ◽  
pp. 223-230
Author(s):  
Bai Guimei
Keyword(s):  
Human Rights ◽  
Social Change ◽  
Civil Society ◽  
Women's Rights ◽  
Social Contexts ◽  
Women’S Rights ◽  
Public And Private ◽  
Cultural Setting ◽  
Chinese Perspective

This comment on the contribution by Hilary Charlesworth and Christine Chinkin focuses on three apparent antinomies of women’s rights: margin–mainstream, specialist–generalist, and family–individual. Adding a Chinese perspective to these discussions, the comment highlights the importance of choice of terminology in a particular cultural setting. It also questions the positioning of actors in terms of centre–periphery and shows how various actors can work across limits and perceived locations. Going beyond the discussions in UN bodies, the comment emphasizes the local social contexts and persisting stereotypes that need to be at the centre of social change. This requires a translation of international normative endeavours into local public and private spheres of civil society, economy, and government.

scholarly journals Women's Rights in Recent Inter-American Human Rights Jurisprudence

2017 ◽  
Vol 111 ◽  
pp. 258-260 ◽  
Author(s):  
Bernard Duhaime
Keyword(s):  
Human Rights ◽  
Reproductive Health ◽  
Violence Against Women ◽  
Women's Rights ◽  
Ethnic Background ◽  
Private Sphere ◽  
Women’S Rights ◽  
Migrant Status ◽  
Public And Private ◽  
The Public

While certain aspects of women's rights had been addressed in earlier OAS instruments and more generally in the American Declaration on the Rights and Duties of Man and in the American Convention on Human Rights, many consider that the issue of women's rights was first incorporated in the normative corpus of the Inter-American Human Rights System (IAHRS) with the 1994 adoption of the Belém do Pará Convention on the Prevention, Punishment, and Eradication of Violence Against Women. This treaty obliges states to prevent, punish, and eradicate violence against women, taking special account of vulnerabilities due to race, ethnic background, migrant status, age, pregnancy, socioeconomic situation, etc. It defines the concept of violence against women and forces states to ensure that women live free of violence in the public and private sphere. It also grants the Commission and the Court the ability to process individual complaints regarding alleged violations of the treaty. Since 1994, the Commission has also established a Rapporteurship on the rights of women, which assists the IACHR in its thematic or country reports and visits, as well as in the processing of women's rights–related petitions. In recent years, the jurisprudence of the Commission and the Court has addressed several fundamental issues related to women's rights, in particular regarding violence against women, women's right to equality, and reproductive health.

“Authentic Sharia” as Cause and Cure for Women’s Human Rights Violations in Northern Nigeria

Hawwa ◽  
2011 ◽  
Vol 9 (1-2) ◽  
pp. 152-170 ◽  
Author(s):  
Annie Bunting
Keyword(s):  
Human Rights ◽  
Social Change ◽  
Women's Rights ◽  
Muslim Women ◽  
Human Rights Violations ◽  
Women’S Rights ◽  
Northern Nigeria ◽  
Poverty Eradication ◽  
Legal Studies ◽  
Women's Human Rights

AbstractBy analysing the proposals contained in the report, “Promoting Women’s Rights Through Sharia in Northern Nigeria,” which was published by the Centre for Islamic Legal Studies at Ahmadu Bello University (ABU) in Zaria in 2005, this paper explores the complexities and consequences of a rights strategy grounded in “an authentic understanding of Sharia.” The paper argues that this strategy may further constrain the discourses of debate for Muslim women in northern Nigeria. It also discusses how the strategy privatizes responsibility for poverty eradication, and how it ignores competing languages of social change, including Nigerian and international women’s rights.

scholarly journals Hak-hak perempuan dalam Islam

2020 ◽  
pp. 183-206
Author(s):  
Naila Farah
Keyword(s):  
Liberation Theology ◽  
Women's Rights ◽  
Cultural Beliefs ◽  
The Other ◽  
Women’S Rights ◽  
Women's Issues ◽  
Men And Women ◽  
The Family ◽  
Gender Based ◽  
And Gender

Today's women's issues are still very important to pay attention to because women's rights have not been fully fulfilled. The marginalization of women's rights often stems from local religious and cultural beliefs. This is where the importance of the thinking of figures like Asghar Ali Engineer is reviewed in the present. This paper discusses the thoughts of Asghar Ali Engineer about liberation theology in the matter of women's rights in Islam. Asghar Ali Engineer in many of his works has offered various kinds of deconstruction of discourses. In the matter of women's rights in Islam, he presents his opinion on inheritance, wealth, testimony, the position of women in the family, polygamy and divorce which are considered as examples of inequality. With its hermeneutic interpretation, Asghar Engineering rejects the existence of a patriarchal concept that is inherent in the classical interpretation of the Quran, which is considered discriminatory against women. Then he applies the verses of the Quran into two, namely normative and contextual, with the hope that the verses of the Quran can be reinterpreted, so that it truly becomes a universal verses of “das solen” on one side and contextual verses of “das sein” on the other. Thus, the equality of men and women can be realized and gender-based justice can be manifested.

scholarly journals A Violation of Woman’s Rights under Tradition of Belis in East Nusa Tenggara, Indonesia

2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Wawan Suriadi ◽  
Shahrul Mizan Bin Ismail
Keyword(s):  
International Law ◽  
Violence Against Women ◽  
Women's Rights ◽  
Cultural Practice ◽  
Women’S Rights ◽  
Way Of Life ◽  
Cultural Rights ◽  
One Step ◽  
Victims Of Violence ◽  
Woman's Rights

Indonesia as a legal state has ratified several instruments of international law in order to protect women's rights. But restraint and violations of women's rights are still common. In East Nusa Tenggara, high dowry or Belis often trigger violence against women. This is triggered by the perception that the transfer of women's rights when the dowry or Belis has been paid by the men to the women’s family who ultimately give the ability and arbitrariness of men to commit acts of violence. So, the purpose of this study is to review more comprehensively how the practice of giving Belis or dowry in terms of international law and analyze the extent to which international and national law provides protection for the rights of women who are victims of violence. This research is legal doctrinal research using qualitative method. This research was conducted in literature by studying legislation at the national and international level, books, articles, journals, scientific reports related to the issues studied. From this study, it was found that the practice of giving Belis in the form of dowry in marriage is a cultural practice that is also protected by domestic and international law as part of the way of life or cultural rights. Acts of violence in the form of restraint on women's rights due to the repayment of Belis is a violation of women's human rights. So that these two things must be seen from two different sides. The number of national and international legal instruments does not guarantee that it can overcome the problem of violence against women. The legal culture of society in the form of high legal awareness and the willingness and commitment of the state is one step forward in order to provide protection of women's rights.

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