scholarly journals MEDICINAL PLANT USE BY SUNDANESE ETHNIC IN NYANGKEWOK HAMLET, SUKABUMI REGENCY

2021 ◽  
Vol 25 (3) ◽  
pp. 185-193
Author(s):  
Ken Dara Cita ◽  
Ratna Sari Hasibuan ◽  
Prapto Waluyo ◽  
Tun Susdiyanti

Sundanese ethnic in Nyangkewok hamlet, Sukabumi has been using medicinal plants to cure and prevent illness. This research aims to identify and describe medicinal plant use by Sundanese Ethnic with indigenous knowledge in Nyangkewok Hamlet, Sukabumi. This research was conducted from February to May 2020 with qualitative method. The research resulted in 103 species of 42 plant families used by the Sundanese community in Nyangkewok Hamlet with Zingiberaceae dominant family, the most used part of the medicinal plants was leaves.   Key word: indigenous knowledge, medicinal plants, Sundanese ethnic

2020 ◽  
Author(s):  
Rodney Moffett

As a Mosotho I believe this publication assists in documenting the deep indigenous knowledge of our forefathers and helps preserve the proud tradition of the Basotho Nation. Dr Chris Nhlapo Vice-Chancellor, Cape Peninsula University of Technology This publication is an important contribution to the documentation of medicinal plant use by the Basotho. It contains a comprehensive list of known medicinal plants, their up-to-date scientific names, their vernacular names, as well as their uses. This book will appeal to experts, as well as to readers who are unfamiliar with traditional medicinal plant uses. Professor Ntsamaeeng Moteetee Department of Botany and Plant Technology, University of Johannesburg


2021 ◽  
Vol 905 (1) ◽  
pp. 012025
Author(s):  
A Wibowo ◽  
A Setyawati ◽  
G Masyithoh ◽  
E S Rahayu

Abstract The Lawu mountainside community uses local wisdom in its preservation of medicinal plants. The goal of this research is to describe the role of local wisdom in preserving and diversifying the use of medicinal plants. The research uses a qualitative method with an explorative approach to explore local wisdom and the optimization of medicinal plants. The research results show that the Lawu mountainside community, who use a wealth of local wisdom in the preservation and optimization of the diversification of medicinal plant use, supported by the potential of natural beauty, have managed to preserve and transfer this local wisdom to the younger generation and create a tourism site to attract visitors. This has had implications on economic and social cultural aspects. In the economic aspect, it has led to a development in the local economy, while in the social cultural aspect, it has brought about an internalization of ecological values in management of the natural environment.


Author(s):  
R Possa ◽  
P Khotso

The indigenous knowledge of the Basotho makes it simple for this speech community to name their traditional medicinal plants in such a way that they are meaningful; this could also be viewed as an empowerment technique, especially in the economic sphere. Their medicinal plants names seem to be idiomatic and to express certain philosophies of the Basotho society. Creativity is observable in this kind of naming, and many names allude to the kind of remedy that is associated with the medicinal plant. It is therefore the interest of this paper to consider the names of medical plants among the Basotho whose names allude to the remedy they provide. The names of Sesotho medicinal plants and the reasoning of the Basotho in general behind the name and the use of each medicinal plant will be discussed in this article. This paper will further preserve and promote the use of Basotho traditional medicines for the future generation.


2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann

Abstract Background Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity worldwide. Ethnomedicinal knowledge of Indigenous Cultural Communities/Indigenous Peoples (ICCs/IPs) is vital for biodiversity conservation and healthcare improvement. This study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation to some medicinal plants used by the Agusan Manobo. Methods Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and residents of the community with their traditional medical knowledge. The use categories (UC), use report (UR), fidelity level (FL), and informant consensus factors (ICF) were quantified. The informants' medicinal plant use knowledge and practices were statistically analyzed using the descriptive and inferential statistics Mann-Whitney U and Kruskal-Wallis tests. Results A total of 122 medicinal plant species belonging to 108 genera and 51 families, used in 16 use categories, were collected and identified. Integrative molecular approach confirmed 24 species with uncertain identity using multiple universal markers. The highest ICF (0.96) was cited for the category of abnormal signs and symptoms (ASS). The maximum FL values of 100% were found for Carica papaya L., Premna odorata Blanco, Cinnamomum mercadoi S.Vidal, Tinospora crispa (L.) Hook.f. & Thomson, and Ficus concinna (Miq.) Miq. used for the treatment of dengue fever, cough with phlegm, stomach trouble, joint pain, and fracture and dislocation, respectively. The highest UR (1134) and UC (12) was reported for Anodendron borneense (King & Gamble) D.J.Middleton. Statistically, the medicinal plant knowledge among respondents was significantly different ( p <0.001) when grouped according to education, gender, position, occupation, civil status, and age but not significantly different ( p =0.379) when grouped according to location. Conclusion Documenting such traditional knowledge of medicinal plants and practices is highly important for future management and conservation strategies of these plant genetic resources. This quantitative ethnopharmacological study will serve as a future reference not only for more ethnopharmacological documentation but also for further pharmacological studies and public healthcare improvement.


2018 ◽  
Vol 87 (2) ◽  
Author(s):  
Eduardo Alberto Lara Reimers ◽  
Eloy Fernández Cusimamani ◽  
Eduardo Antonio Lara Rodríguez ◽  
Juan Manuel Zepeda del Valle ◽  
Zbynek Polesny ◽  
...  

Despite the fact that Mexico has vast biocultural biodiversity, there are numerous regions where the traditional medicinal use of plants has not yet been studied. We aimed to document, analyze quantitatively, and preserve medicinal plant knowledge among local people living in over 40 communities in the state of Zacatecas. Ethnobotanical information was collected by semistructured interviews with 132 informants. Data were analyzed using standard quantitative indices such as relative frequency of citation, family importance value, cultural importance index, and informant consensus factor. We recorded 168 medicinal plant taxa belonging to 151 genera and 69 botanical families and used to treat 99 health disorders. The most medicinally important plant families were Asteraceae (20 species), followed by Fabaceae and Lamiaceae (12 species) and Cactaceae (five species). The most culturally important species was <em>Matricaria chamomilla</em> L., mentioned 140 times, followed by <em>Arnica montana</em> L. (62 times) and <em>Artemisia ludoviciana</em> Nutt (48 times). The highest consensus for use was for diseases of the reproductive system. The type of disorder for which there was the highest number of references for use (389; 25% of all uses) and plant species (67) were diseases of the digestive and gastrointestinal system. The present study represents the first quantitative medical-ethnobotanical documentation and analysis of the traditional use of medicinal plants in Zacatecas state. Despite the semiarid climate, this region is botanically highly diverse, and its flora have versatile medicinal uses.


Author(s):  
Gadisa Melkamu Bulcha ◽  
Kebebush Zepre

Incomplete coverage of the modern medical system, shortage of pharmaceuticals, and unaffordable prices of modern drugs, make the majority of Ethiopians still depend on traditional plant medicine. Therefore, this study is aimed to assess the current status of indigenous knowledge of traditional plant medicine used among communities of Won chi District. Method: A total of 198 informants (27 key and 171 general) were selected purposively based on the availability of key informants and vegetation richness of the District. semi-structured interview, observation, and guided field walk with informants were data collection methods. Ethnobotanical scoring and ranking methods like informant consensus, paired-wise comparison, and preference ranking were used to analyze the collected data. The findings were displayed using tables and figures. Result: A total of 93 medicinal plant species were identified. Out of these,50 species (53.76%)were noted to treat only human ailments, 3(2.23%) species were used to treat livestock ailments and the rest 40 (43.01%) were used to treat both. Nearly two-thirds of the study participants have good knowledge about traditional plant medicine use. most medicinal plants were reported by elders (94.62%) than younger age group, traditional medicinal plant healers almost know all (96.77%), regarding religion waqefata (60.21%) know than other religion. More medicinal plants were reported by males (86.02%)than females, while regarding educational status illiterate (61.29%)know and mention more Medicinal plants than literate. Therefore, all stakeholders should work together in changing the current situation in order to sustainably benefit from traditional plant medicine.


2020 ◽  
Vol 12 (1) ◽  
pp. 19-27
Author(s):  
Sipriana Dogomo ◽  
Rosye H.R. Tanjung ◽  
Suharno Suharno

Plants are widely used by the community as traditional medicine in an effort to maintain health. The purpose of this study was to determine the diversity of plant species used as traditional medicines and how to use them by the Mee Tribe in Kamuu District, Dogiyai Regency, Papua. The study was conducted in December 2018-July 2019. The method used in this study was a qualitative method with observation, interview, and documentation. The research showed that are 59 species of plants from 30 families that are used as medicinal plants by the Mee Tribe community. The community uses medicinal plants by: without processing 38 species, boiling 10 species, burning 7 species, and more than one way 4 species. The plant parts used are: stem (14 species), fruits (7 species), flowers (3 species), leaves (20 species), bark (2 species), tubers (1 species), and more than one part (12 species). The most widely used part of medicinal plants is leaves (33.89 %). Key words: medicinal plant, Mee, community, Dogiyai


2021 ◽  
Author(s):  
Boja Tilinti Bose ◽  
Yoseph Melka ◽  
Tesfaye Awas

Abstract Background: The world population use medicinal plants for treating diseases in forms of drug developments also traditional medicinal specially developing countries. The economic growth and cultural changes threaten the traditional lifestyle of local people. The aim of the study is to investigate medicinal plants and associated indigenous knowledge. Methods: Ethnobotanical data were obtained using semi-structured interviews, focus group discussion and market survey. Data were analyzed by descriptive statistics, informant consensus factor, preference ranking and Direct matrix ranking using Microsoft Excel and Statistical Package for Social Science Version 20. Results: Ethnomedicinal use of 136 medicinal plant species belonging to 117 genera and 63 families wereidentified and documented. The highest number of medicinal plants was used in midland kebele(74 species). Out of total medicinal plants 66 (48.53%) species were reported to treat human aliments only. Most of the medicinal plants harvested were herbs (37.50%), followed by trees (36.76%) and the least was lianas (0.74%). A Pearson correlation test indicated a positive and significant difference between age of informants and number of medicinal plant species cited, and negative and significant difference between level of education and number of medicinal plant species cited. The result indicates that there was significant difference between male and female informants in their knowledge of medicinal plants, and there was significant different between number of medicinal plants reported by key informants and household respondents. Cordia africana ranked first as a multipurpose medicinal plant. Agricultural expansion (41.96%) stood first as a factor threatening medicinal plants. Conclusion: The highest numbers of MPs were used in Sire Morose kebele (midland), but collection was not restricted only to their locality the move other kebeles to harvest MPs. In the study area elders have better knowledge of medicinal plant than younger and as people educate their knowledge on medicinal plants decrease.This implies that in study area there is potential indigenous knowledge but we are going loss this traditional knowledge if did not develop means transferring this to next generation. To support local people effort on in-situ conservation and ex-situ conservation needed


2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann

Abstract Background Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity around the globe. However, ethnopharmacological studies in the Philippines are still limited especially in the most numerous ethnic tribal populations in the southern part of the archipelago. This present study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation of uncertain species used by the Agusan Manoboin Mindanao, Philippines. Methods Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and Manobo members of the community with their medicinal plant knowledge. The use report (UR), use categories (UC), use value (UV), cultural importance value (CIV), and use diversity (UD) were quantified and correlated. Other indices using fidelity level (FL), informant consensus factors (ICF), and Jaccard’s similarity index (JI) were also calculated. The key informants' medicinal plant use knowledge and practices were statistically analyzed using descriptive and inferential statistics. Results This study enumerated the ethnopharmacological use of 122 medicinal plant species, distributed among 108 genera and belonging to 51 families classified in 16 use categories. Integrative molecular approach confirmed 24 species with confusing species identity using multiple universal markers (ITS, matK, psbA-trnH, and trnL-F). There was strong agreement among the key informants regarding ethnopharmacological uses of plants, with ICF values ranging from 0.97 to 0.99, with the highest number of species (88) being used for the treatment of abnormal signs and symptoms (ASS). Seven species were reported with maximum fidelity level (100%) in seven use categories. The correlations of the five variables (UR, UC, UV, CIV, and UD) are significant (rs ≥0.69, p<0.001), some being stronger than others. The degree of similarity of the three studied localities had JI ranged from 0.38 to 0.42, indicating species likeness among the tribal communities. Statistically, the medicinal plant knowledge among respondents was significantly different (p<0.001) when grouped according to education, gender, social position, occupation, civil status, and age but not significantly different (p=0.379) when grouped according to location. This study recorded the first quantitative ethnopharmacological documentation coupled with molecular confirmation of medicinal plants in Mindanao, Philippines, of which one medicinal plant species has never been studied pharmacologically to date.Conclusion Documenting such traditional knowledge of medicinal plants and practices is highly essential for future management and conservation strategies of these plant genetic resources. This ethnopharmacological study will serve as a future reference not only for more systematic ethnopharmacological documentation but also for further pharmacological studies and drug discovery to improve public healthcare worldwide.


2014 ◽  
Vol 1060 ◽  
pp. 219-222
Author(s):  
Suang Rungpragayphan ◽  
Perayot Pamonsinlapatham ◽  
Busaba Powthongchin ◽  
Wikanda Prommanee ◽  
Piyaporn Wongakson

DNA barcode is referred to specific ranges, sequences or fragments of DNA used for identification organisms at genus or species levels. There are several plant DNA barcodes which are currently studied, such as ITS (Internal Transcribed Spacer), ITS2 (Internal Transcribed Spacer 2), matK, psbA-trnH, rbcL, trnL-trnF. In this work, ITS, ITS2 and psbA-trnH sequences of many medicinal plants in the “Thai Medicinal Plant DNA Barcode Database” were studied. Total of 163 DNA barcodes from 75 plant families were processed and analysed. ATCG contents, %GC or %CG found, ATG patterns, and alignment patterns were investigated. Also, sequences relationships among families were discussed. This information will be useful for authentication and quality control of herbal medicine.


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