A Late Imperial Elite Jewish Politics: Baghdadi Jews in British India and the Political Horizons of Empire and Nation

2018 ◽  
Vol 23 (2) ◽  
pp. 48 ◽  
Author(s):  
Elizabeth E. Imber
2009 ◽  
Vol 68 (1) ◽  
pp. 55-100 ◽  
Author(s):  
Jonathan K. Ocko ◽  
David Gilmartin

This paper uses the concept of the “rule of law” to compare Qing China and British India. Rather than using the rule of law instrumentally, the paper embeds it in the histories of state power and sovereignty in China and India. Three themes, all framed by the rule of law and the rule of man as oppositional yet paradoxically intertwined notions, organize the paper's comparisons: the role of a discourse of law in simultaneously legitimizing and constraining the political authority of the state; the role of law and legal procedures in shaping and defining society; and the role of law in defining an economic and social order based on contract, property, and rights. A fourth section considers the implications of these findings for the historical trajectories of China and India in the twentieth century. Taking law as an instrument of power and an imagined realm that nonetheless also transcended power and operated outside its ambit, the paper seeks to broaden the history of the “rule of law” beyond Euro-America.


FUTURIBILI ◽  
2009 ◽  
pp. 205-227
Author(s):  
Beatrice Nicolini

- In the late 18th and early 19th century information in English in European hands regarding the lands between Persia and the western borders of British India was scarce at best, completely absent at worst. It was at the outbreak of a European crisis that the absence of cartographic and topographic documents on those lands - now part of Pakistan - suddenly became the centre of concern and tension, above all for the political and military governors of British India.


Author(s):  
J.S. Grewal

The British evolved an elaborate administrative structure to ensure peace and order for exploiting the material and human resources of the Punjab. The new means of communication and transportation based on western technology served their economic, political, and administrative purposes. A new system of education was introduced chiefly to produce personnel for the middle and lower rungs of administration. The Christian missionaries were closely aligned with the administrators in this project, primarily for gaining converts to Christianity. The socio-economic change brought about by the colonial rule led to a number of movements for socio-religious reform, followed by a new kind of political awakening in the Punjab as in the rest of British India. The political aspirations of Indians were met only partially by the Government of India Act, 1919.


2016 ◽  
Vol 4 (2) ◽  
pp. 191-205 ◽  
Author(s):  
Amit Ranjan

Water disputes between India and Pakistan reflect the political relationship between the two countries since partition of British India in 1947. That partition broke the interdependent hydraulic system. In following decades, tensions between India and Pakistan have led to emergence of ‘water nationalism’ in both countries. In the past, many groups, in both countries, have made appeals to their respective government to scrap the Indus Water Treaty (IWT) of 1960, but no steps were taken in such direction by either of the two states. The IWT has survived two full wars (1965 and 1971), one limited war (1999) and a series of political-cum-military tensions (1987, 1989–90, 2002 and 2008) between India and Pakistan.


Author(s):  
Robert Travers

The consolidation of political economy as a distinct branch of the science of politics was simultaneous with the expansion and diversification of the overseas British Empire. This new political economy was often regarded as distant from the enterprise of imperial expansion. Political economists criticized the mercantile system of restricted colonial trades and monopoly corporations. This chapter discusses the political economy in relation to the imperial politics in India. It takes into focus the problems of imperial politics in India, the first of which was that the East India Company’s growing empire barely fitted into the notions of a British ‘empire of liberty’ which was perceived to be ‘commercial, Protestant, maritime, and free’; and the second was the British ignorance of and lack of sympathy for local customs and manners. In the chapter, the British theorists James Steuart and Adam Smith are closely examined. Both addressed the emerging empire of British India as a dilemma in political economy. Their thinking on Indian affairs posed challenges to the Company rule in India, but at the same time offered theoretical and conceptual resources for the unpopular Company government.


2021 ◽  
pp. 416-436
Author(s):  
Kim A. Wagner

Often falling short of its putative aims, subaltern resistance has throughout history played a significant role in shaping the political landscape of states and empires. This chapter examines some of the more recent developments, as well as criticisms, of the broader study of subaltern resistance and rebellion within a global context. The empirical case studies are drawn primarily from the European imperial expansion during the long nineteenth century, and from British India in particular, and the discussion focusses on three central themes: violence, rumors, and religion. Considering the centrality of historiographical debates on the key concepts of “resistance” and “subalternity,” the discussion is framed by a critical reading of the work of Ranajit Guha and his classic 1983 book, Elementary Aspects of Peasant Insurgency.


1980 ◽  
Vol 14 (3) ◽  
pp. 353-376 ◽  
Author(s):  
Barbara Southard

The nationalist rhetoric of Aurobindo Ghosh and other leaders of the political movement protesting the decision of the Government of British India to partition Bengal province in 1905 contained frequent allusions to Hindu myths and symbols. Militant political leaders primarily drew upon Śakta symbolism, especially the imagery of the Hindu cult of Kālī worship, and they adopted philosophical justifications of nationalism which were based on modernist, Neo-Hindu interpretation of Śaṁkara's Vedānta philosophy. The nation was described as an incarnation of the goddess Kālī, and nationalists were considered her devotees.


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