scholarly journals “The Heritage of Ancestors”

Venezia Arti ◽  
2018 ◽  
Author(s):  
Gohar Grigoryan Savary
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Miniature Painting ◽  
The Subject

This essay deals with the emergence of the study of medieval Armenian artefacts with a particular emphasis on manuscripts and miniature painting and covers the period from the mid-nineteenth century until the beginning of the twentieth century. Unless the suggested title stresses to the heritage of the Armenians, it also alludes to some early approaches, according to which the origins of non-Armenian arts were also sought in medieval Armenia. Amidst the growing waves of contemporary imperialist and nationalist sentiments, the interest in Armenian miniature painting began almost simultaneously in four different intellectual milieus – Russian, German, French, and Armenian – each approaching the subject from its own perspective and motivated by its inner requirements. Additionally, the citations listed here provide a bibliography of Armenian manuscript catalogues published prior to 1900.

Historical Fragments’ Mobile Echo

Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Cultural Revolution ◽  
Ming Dynasty ◽  
Third Century ◽  
Refugee Crisis ◽  
The Third ◽  
Opium War ◽  
The Subject

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.

scholarly journals Robertson at the City: Portrait of a Cemetery Superintendent

Genealogy ◽  
2018 ◽  
Vol 2 (3) ◽  
pp. 31
Author(s):  
Brian Parsons
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
National Association ◽  
Customer Focus ◽  
Professional Recognition ◽  
Wide Range ◽  
The Subject ◽  
City Of London ◽  
The City ◽  
Burial Grounds

Since the nineteenth century the management of burial grounds has been the function of the cemetery superintendent. Responsible as he or she is for maintenance of the site, grave preparation, burial procedures, administration and staffing, the superintendent’s remit has gained complexity in the twentieth century through bureaucratization, legislation and more recently from ‘customer focus’. The shifting preference towards cremation has further widened the scope of the work. Little, however, has been written about the occupation. Focusing on the career of John Robertson, superintendent of the City of London Cemetery and Crematorium between 1913 and 1936, this paper draws from his contributions to The Undertakers’ Journal (TUJ), and in particular a series of articles concerning the design and management of cemeteries that forms the largest collection of literature on the subject published in the twentieth century. The paper also examines his involvement with the National Association of Cemetery Superintendents (NACS), an organization founded to support the occupation’s quest for professional recognition. From a genealogical perspective this article underlines the importance of surveying a wide range of sources when conducting genealogical researching.

Lack and Excess / Zero and One

2019 ◽  
Vol 63 (1) ◽  
pp. 55-71
Author(s):  
Dominik Finkelde ◽  
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Dialectical Materialism ◽  
First Century ◽  
Bertrand Russell ◽  
The Subject ◽  
Twenty First Century

How can a set throw itself into itself and remain a set and an element of itself at the same time? This is obviously impossible, as Bertrand Russell has prominently shown. One simply cannot pick a trash can up and throw it into itself. Now, Hegel and Badiou, but also the anti-Hegelian W. Benjamin, take different positions on the subject when they refer time and again to versions of “concrete universality” as an oxymoronic structure that touches ontologically upon their theoretical as well as their practical philosophies. The article tries to show how the philosophers affirm the mentioned paradox as central for the understanding of Dialectical Materialism in its classical (nineteenth-century) as well as in its modern (twentieth-century) and contemporary (twenty-first-century) understanding.

Joseph Maiden and the National and Transnational Circulation of Wattle Acacia spp.

2010 ◽  
Vol 21 (1) ◽  
pp. 35 ◽  
Author(s):  
Jodi Frawley
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Twentieth Century ◽  
New Zealand ◽  
Active Agent ◽  
Global Market ◽  
Early Years ◽  
Commercial Development ◽  
Major Producer ◽  
The Subject

During the nineteenth century and in the early years of the twentieth century wattle was circulated by botanists, botanical institutions, interested individuals, commercial seedsmen and government authorities. Wattle bark was used in the production of leather and was the subject of debate regarding its commercial development and conservation in Australia. It was also trialled in many other locations including America, New Zealand, Hawaii and Russia. In the process, South Africa became a major producer of wattle bark for a global market. At the same time wattle was also promoted as a symbol of Australian nationalism. This paper considers this movement of wattles, wattle material and wattle information by examining the career of one active agent in these botanical transfers: Joseph Maiden. In doing so it demonstrates that these seemingly different uses of the wattle overlap transnational and national spheres.

All too human: responses to same-sex copulation in the common cockchafer (Melolontha melolontha (L.)), 1834–1900

2009 ◽  
Vol 36 (1) ◽  
pp. 146-159 ◽  
Author(s):  
R. BROOKS
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Insect Species ◽  
Same Sex ◽  
Primary Interest ◽  
Evolutionary Theories ◽  
Melolontha Melolontha ◽  
Copulatory Activity ◽  
The Subject ◽  
The Common

Beginning in 1834, entomologists across Europe began reporting same-sex copulatory activity in a variety of insect species, sometimes between species or genera. Most communications concerned male-male couplings of the common cockchafer (Melolontha melolontha, syn. M. vulgaris). These reports offer a unique snapshot of how nineteenth-century naturalists responded when they were required to explain precisely what was natural in their observations. Initial communications of same-sex couplings were mainly accompanied by exclamations of surprise and the rhetoric of disapproval. Such activity was explained either by the assumption that one of the parties must in some way have a female anatomy or that blind or excessive lust compelled more virile individuals to force copulation upon weaker ones. As these explanations were questioned, more complex and controversial theories founded in fashionable evolutionary theories were forwarded as means of assimilating the phenomenon within hegemonic constructions of sexuality. These came from both within entomological circles and from outside observers whose primary interest was in theorizing human eroticism. This article follows a particularly intense dispute which erupted following the claim by one of France's leading naturalists, Henri Gadeau de Kerville, that the homoerotic activity demonstrated by male cockchafers evidenced the existence of a distinctly “homosexual” instinct. By 1900 no single taxonomy of non-human homoeroticism dominated intellectual discourse on the subject. Although zoological observations of same-sex eroticism continued to be made through the twentieth century, Melolontha were left in relative peace.

Deleuze and Kuki: The Temporality of Eternal Return and ‘un coup de dés’

2014 ◽  
Vol 8 (1) ◽  
pp. 94-110
Author(s):  
Tatsuya Higaki
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
The Other ◽  
Western Philosophy ◽  
Eternal Return ◽  
Kyoto School ◽  
The Third ◽  
European Philosophy ◽  
The Subject ◽  
The One

Shuzo Kuki is a Japanese philosopher, belonging to the Kyoto school, who lived about a hundred years ago. He learned philosophy in Europe and developed an original theory of contingency, by accommodating the Asiatic way of thinking on the one hand, and Western philosophy (Bergson, Heidegger and neo-Kantianism) on the other. In this article, I show that we can find similarities between his theory of contingency and the philosophy of Deleuze, especially in regard to the subject of temporality and eternal return. Needless to say, the theory of the third time is a crucial theme in Difference and Repetition, and is closely related to the time of eternity, and the original or primitive contingency. Taking into consideration these aspects of time is indispensable in examining in depth the concepts of difference and virtuality. Kuki's theory of contingency, which incorporates early twentieth-century European philosophy, elucidates these concepts in an unexpected way. Therefore, my aim in this article is not to attempt a comparison between Eastern and Western thought by quoting Deleuze, but to illustrate a hidden lineage of thought, which runs from the nineteenth century (neo-Kantianism, Bergsonism, and so on) into the philosophy of virtuality of the twentieth century. This same lineage appears in Japan in Kuki's theory, and Deleuze's thought is, at least in one aspect, a modern manifestation of the same roots.

Chicano/a Challenges to Nineteenth-Century History

2012 ◽  
Vol 82 (4) ◽  
pp. 566-580 ◽  
Author(s):  
Raúúl A. Ramos
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Race And Gender ◽  
Northern Mexico ◽  
Imperial Expansion ◽  
History Of ◽  
The Subject ◽  
And Gender ◽  
The U.S

This article explores the usefulness of Chicano/a history to teaching and representing the nineteenth-century history of northern Mexico, U.S. imperial expansion, and the constructed nature of borders. Typically considered a twentieth-century discipline, Chicano/a historians have a long history of engaging the subject in the nineteenth century. This focus dovetails with recent critical works on race and gender in the U.S. West as well as transnational approaches to history. This article makes the case that the perspective on the nineteenth century provided by Chicano/a historians forces readers to reframe their understanding of the sweep of U.S. history.

A HISTORY OF “RATIONALISM” IN VICTORIAN BRITAIN

2015 ◽  
Vol 15 (1) ◽  
pp. 63-91 ◽  
Author(s):  
JOSHUA BENNETT
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Victorian Britain ◽  
Sources Of Knowledge ◽  
Specific Term ◽  
Early Twentieth Century ◽  
History Of ◽  
The Subject ◽  
The Relationship ◽  
Intense Debate

“Rationalism” became the subject of intense debate in nineteenth-century Britain. This article asks why this was so, by focusing on the usage and implications of the term in contemporary argument. Rationalism was successively defined and redefined in ways that reached to the heart of Victorian epistemological and religious discussion. By treating rationalism as a contextually specific term, and examining how its implications changed between the 1820s and the early twentieth century, the article brings new perspectives to bear on the development of nineteenth-century freethought and countervailing religious apologetic. It underlines the importance of history, and constructions of intellectual lineage, as ways of establishing the relationship between rationality and religion in a progressively wider-ranging Victorian debate about the sources of knowledge and value.

scholarly journals STATE OF THE ART IN TIDE PREDICTIONS

1982 ◽  
Vol 1 (18) ◽  
pp. 12
Author(s):  
B.D. Zelter
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Harmonic Analysis ◽  
Deep Water ◽  
State Of The Art ◽  
Numerical Models ◽  
Least Square ◽  
Response Analysis ◽  
The Subject ◽  
Tidal Constituents

By the end of the nineteenth century, scientists had succeeded in achieving the ability to make reasonably accurate tide predictions by the harmonic method (Schureman, 1941). Except for the building of larger and more sophisticated mechanical tide prediction machines using the harmonic technique, tidal mathematicians more or less rested on their laurels during the first half of the twentieth century; indeed, many scientists assumed there was no need for further tidal research. It is ironic that one of the very few geophysical sciences that already had acceptable methods of prediction should become the subject of significant improvement during the last half of this century. These improvements include: 1) least square analysis for all tidal constituents simultaneously, 2) response analysis and prediction, 3) extended harmonic analysis, 4) tidal measurements in deep water on the ocean floor, and 5) global numerical models of tides.

Australia

2021 ◽  
pp. 527-541
Author(s):  
Stuart Piggin
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
First Century ◽  
Trinitarian Theology ◽  
Charismatic Movement ◽  
New Creation ◽  
Evangelical Churches ◽  
Teaching Ministry ◽  
The Subject ◽  
Twenty First Century

Because evangelicalism has been arguably the strongest expression of Christianity in Australia, Edwards, as one of its principal founders, has been a seminal presence. The explicit reception of his writings, however, was not extensive in the nineteenth century and was most evident among Presbyterian clergy. In the twentieth century he was central to the ‘marriage mysticism’ of the Reformed theologians attached to the New Creation Teaching Ministry headed by the Rev. Geoff Bingham, an Edwards aficionado. At the end of the twentieth century, Edwards was increasingly cited by both supporters and opponents of the Charismatic movement. At the beginning of the twenty-first century, he has been the subject of increasingly sophisticated academic inquiry. His spirituality and ecclesiology have been studied with a view to benefitting especially evangelical churches, while his trinitarian theology has been quarried by those, not necessarily evangelicals, who have been captivated by Edwards’s thinking on creation and design.

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