scholarly journals Study the variation of synodic month for the moon through 2000-2100

2019 ◽  
Vol 14 (29) ◽  
pp. 138-144
Author(s):  
Abdul Rahman H.S.

In this research study the synodic month for the moon and theirrelationship with the mean anomaly for the moon orbit and date A.Dand for long periods of time (100 years), we was design a computerprogram that calculates the period of synodic months, and thecoordinates of the moon at the moment of the new moon with highaccuracy. During the 100 year, there are 1236 period of synodicmonths.We found that the when New Moon occurs near perigee (meananomaly = 0°), the length of the synodic month at a minimum.Similarly, when New Moon occurs near apogee (mean anomaly =180°), the length of the synodic month reaches a maximum. Theshortest synodic month on 2053 /1/ 16 and lasted (29.27436) days.The longest synodic month began on 2008 /11/ 27 and lasted(29.81442) days. The mean synodic month (29.53109) days. Wefound the relationship between synodic month with months. Theshortest synodic month are correlated with date (June and July) whenthe Earth is near aphelion. And the longest Synodic month arecorrelated with date (December and January) when the Earth is nearperihelion.

2017 ◽  
Vol 10 (3) ◽  
pp. 245-255
Author(s):  
Mitia Frumin

Abstract The Hebrew calendar is a lunisolar calendar. Its months are based on the revolution of the moon about the Earth, as it is said: This is the burnt offering of every new moon throughout the months of the year1 (Num. 28:14) At the present time the moment of the true new moon is approximated mathematically. However during the Second Temple period, the beginning of the new lunar month had to be observed and certified by witnesses. Then the Sanhedrin Court was to make a public proclamation on the first day of the lunar month (ראש חודש). In Mishnah, Tractate Rosh Hashana, Chapter 2 describes the process of communicating the information about the beginning of new month through the chain of beacon fires: “From the Mount of Olives to Sartaba, and from Sartaba to Grofina, and from Grofina to Hauran, and from Hauran to Bet Biltin. From Bet Biltin they did not move, but rather waved back and forth and up and down until he saw the whole of the diaspora before him lit up like one bonfire.”2 Questioning of reliability of the quoted above description, its completeness and exclusiveness of the delineated in the Mishnah route is beyond the scope of the presented research. In this article we’ll apply methods of the geographic information systems (GIS) analysis in order to examine the existed theories regarding localization of Sartaba - the second mentioned station in the chain of beacon fires, reveal their discrepancies and propose an innovative, albeit rather technical, solution for long-known problem.


1966 ◽  
Vol 25 ◽  
pp. 373
Author(s):  
Y. Kozai

The motion of an artificial satellite around the Moon is much more complicated than that around the Earth, since the shape of the Moon is a triaxial ellipsoid and the effect of the Earth on the motion is very important even for a very close satellite.The differential equations of motion of the satellite are written in canonical form of three degrees of freedom with time depending Hamiltonian. By eliminating short-periodic terms depending on the mean longitude of the satellite and by assuming that the Earth is moving on the lunar equator, however, the equations are reduced to those of two degrees of freedom with an energy integral.Since the mean motion of the Earth around the Moon is more rapid than the secular motion of the argument of pericentre of the satellite by a factor of one order, the terms depending on the longitude of the Earth can be eliminated, and the degree of freedom is reduced to one.Then the motion can be discussed by drawing equi-energy curves in two-dimensional space. According to these figures satellites with high inclination have large possibilities of falling down to the lunar surface even if the initial eccentricities are very small.The principal properties of the motion are not changed even if plausible values ofJ3andJ4of the Moon are included.This paper has been published in Publ. astr. Soc.Japan15, 301, 1963.


Designs ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 8
Author(s):  
Pyrrhon Amathes ◽  
Paul Christodoulides

Photography can be used for pleasure and art but can also be used in many disciplines of science, because it captures the details of the moment and can serve as a proving tool due to the information it preserves. During the period of the Apollo program (1969 to 1972), the National Aeronautics and Space Administration (NASA) successfully landed humans on the Moon and showed hundreds of photos to the world presenting the travel and landings. This paper uses computer simulations and geometry to examine the authenticity of one such photo, namely Apollo 17 photo GPN-2000-00113. In addition, a novel approach is employed by creating an experimental scene to illustrate details and provide measurements. The crucial factors on which the geometrical analysis relies are locked in the photograph and are: (a) the apparent position of the Earth relative to the illustrated flag and (b) the point to which the shadow of the astronaut taking the photo reaches, in relation to the flagpole. The analysis and experimental data show geometrical and time mismatches, proving that the photo is a composite.


1997 ◽  
Vol 8 (2) ◽  
pp. 185-206 ◽  
Author(s):  
Susan Milbrath

AbstractAztec images of decapitated goddesses link the symbolism of astronomy with politics and the seasonal cycle. Rituals reenacting decapitation may refer to lunar events in the context of a solar calendar, providing evidence of a luni-solar calendar. Decapitation imagery also involves metaphors expressing the rivalry between the cults of the sun and the moon. Huitzilopochtli's decapitation of Coyolxauhqui can be interpreted as a symbol of political conquest linked to the triumph of the sun over the moon. Analysis of Coyolxauhqui's imagery and mythology indicates that she represents the full moon eclipsed by the sun. Details of the decapitation myth indicate specific links with seasonal transition and events taking place at dawn and at midnight. Other decapitated goddesses, often referred to as earth goddesses with “lunar connections,” belong to a complex of lunar deities representing the moon within the earth (the new moon). Cihuacoatl, a goddess of the new moon, takes on threatening quality when she assumes the form of a tzitzimime attacking the sun during a solar eclipse. The demonic new moon was greatly feared, for it could cause an eternal solar eclipse bringing the Aztec world to an end.


1884 ◽  
Vol 12 ◽  
pp. 187-189
Author(s):  
John Aitken

When residing in the south of France lately, I happened to look at the new moon one evening through the clear air of the “Mistral,” which was blowing at the time, and not being able to see the dark body of the moon, it all at once struck me that something more was necessary than a clear atmosphere in order to enable us to see the dark side of the moon, and that the dark side would be best seen when the earth was to a great extent covered with clouds.


1965 ◽  
Vol 21 ◽  
pp. 81-93 ◽  
Author(s):  
B. S. Yaplee ◽  
S. H. Knowles ◽  
A. Shapiro ◽  
K. J. Craig ◽  
D. Brouwer

The results of 1959-1960 radar measurements of the distance of the Moon are given. The method of reduction of the data is described The possible effects of lunar topography and errors of other origins are discussed, as well as the effects of different constants such as the radii of the Earth and of the Moon.


We know the mass of the Moon very well from the amount it pulls the Earth about in the course of a month; this is measured by the resulting apparent displacements of an asteroid when it is near us. Combining this with the radius shows that the mean density is close to 3.33 g/cm 3 . The velocities of earthquake waves at depths of 30 km or so are too high for common surface rocks but agree with dunite, a rock composed mainly of olivine (Mg, Fe II ) 2 SiO 4 . This has a density of about 3.27 at ordinary pressures. The veloci­ties increase with depth, the rate of increase being apparently a maximum at depth about 0.055 R in Europe and 0.075 R in Japan. It appeared at one time that there was a discontinuity in the velocities at that depth, corresponding to a transition of olivine from a rhombic to a cubic form under pressure. It now seems that the transition, though rapid, is continuous, presumably owing to impurities, but the main point is that the facts are explained by a change of state, and that the pressure at the relevant depth is reached nowhere in the Moon, on account of its smaller size. There will, however, be some compression, and we can work out how much it would be if the Moon is made of a single material. It turns out that the actual mean density of the Moon would be matched if the density at atmospheric pressure is 3.27—just agreeing with the specimen of dunite originally used for comparison. The density at the centre would be 3.41. Thus for most purposes the Moon can be treated as of uniform density. With a few small corrections the ratio 3 C /2 Ma 2 would be 0.5956 ± 0.0010, as against 0.6 for a homogeneous body. To make it appreciably less would require a much greater thickness of lighter surface rocks than in the Earth.


ELFALAKY ◽  
2019 ◽  
Vol 3 (2) ◽  
Author(s):  
Heri Zulhadi

Abstract Hisab and rukyah are two methods of study used by Muslims to determine the start time of prayer, fasting, hajj and so forth. Periodesasi hisab rukyah, at a glance must have imagined what is meant by hisab rukyah. In the discourse about the Hijri calendar known by the term hisab and rukyah. Hisab is a calendar calculation system based on the average circulation of the moon that surrounds the earth and is conventionally defined. This reckoning system began since the establishment of Caliph Umar ibn Khattab ra (17H) as a reference for composing an enduring Islamic calendar. Another opinion says that this calendar system started in 16 H or 18 H, but the more popular is the year 17 H. While Rukyah is seeing the hilal directly with the naked eye or with the help of tools such as telescopes or other tools that support to see the new moon every end of Qamariyah month. The word rukyah is more famous as rukyatul hilalyaitu see moon. In this study, the author will describe a little about the history of hisab and rukyah in the period of prophets, companions, tabi'in, mid to modern period today. In this study, the scope of hisab rukya includes prayer times, Qibla direction, the beginning of Qamariyah month, eclipse and hijri calendar. Keyword: Hisab, Rukyah.


2019 ◽  
Vol 17 (2) ◽  
Author(s):  
Willy Vila Nova Pessoa ◽  
Jonas de Assis Almeida Ramos ◽  
Paulo Guilherme Vasconcelos de Oliveira

ABSTRACT The influence of the moon cycles on the ichthyofauna has been little studied in the surf zone. In this study, the number of species, density and biomass were evaluated as a function of the moon. A total of 49 species distributed in 24 families were captured in two areas of Miramar beach. The mean density was significant high in the weaning and low in the new moon, while density and biomass together showed differences for areas. The most abundant species were Anchoa tricolor and Trachinotus falcatus (new moon), and Anchovia clupeoides showed significant differences in the waning moon. The RDA indicates that turbidity influenced significantly the presence of two species group. The group I were represented by Stellifer brasiliensis, Trachinotus goodei, A. clupeoides, Chilomycterus spinosus and Conodon nobilis that occurred on the waning and new phases in both areas, while the group II were represented by Polydactylus virginicus and Haemulopsis corvinaeformis in the full moon. The surf zones may also be strongly governed by the lunar phases. Therefore, the results found in this study, showed that the biological interactions between the species with turbidity and moon might explain the density and biomass variations for some species in the surf zone.


The table given in this paper contains the results of calculations relating to the objects specified in the title; cast into periods of six, seven, or eight days, so as to bring the day of the lunar phase belonging to it in the middle of the time. The observations were all made in the neighbourhood of London. It appears from them that in the period of the last quarter of the moon the barometer is highest, the temperature a little above the mean, and the depth of rain the smallest. In the period of the new moon, both the barometer and temperature are considerably depressed, and the rain increased in quantity. The influence of the first quarter shows itself by the further depression of the barometer; but the temperature rises almost to the point from which it had fallen, and the rain still increases, but not in an equal ratio. Lastly, the full moon again reduces the temperature; while the barometer attains its maximum mean height, and the quantity of rain is the greatest. Thus it appears, that during this lunar cycle, the approach of the last quarter is the signal for the clearing up of the air, and the return of sunshine.


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