scholarly journals TRANSFORMASI BUDAYA TERHADAP PERUBAHAN SOSIAL DI ERA GLOBALISASI

ASKETIK ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 22-33
Author(s):  
GUNTORO GUNTORO
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Social Movement ◽  
Structural Changes ◽  
Modern Society ◽  
Cultural Transformation ◽  
Modern Politics ◽  
The Social ◽  
The World ◽  
The Times

This paper aims to provide an overview related to cultural transformation and social change. Socio-culturalchanges in a society is a necessity and cannotbe avoided due to changes in society in accordance with the times. This change can be said as an effort to survive (survive) or defend themselves. In a broad sense, social movements can be interpreted as a central part of modernity. Social movements determine the characteristics of modern politics and modern society. This social movement is closely related to the fundamental structural changes that have been known as modernization that is spreading to the world system and life system. Behind social movements in social change there are conditions that can determine whether the social movements will succeed in making a broad impact and provide changes in the level of life as expected or not. In this condition it will foster various other social movements.

Muslim Activism: A Survey across the World

2021 ◽  
Author(s):  
Walid Jumblatt Abdullah
Keyword(s):  
Social Movements ◽  
Literature Review ◽  
Social Movement ◽  
Field Of Study ◽  
Islamic Studies ◽  
The Social ◽  
The World ◽  
Muslim Scholars

The second chapter is a literature review. The first section tackles the different theological positions Muslim scholars have posited with regard to activism. This is important as we find that some of these stances guide, or are used to justify, the various forms of activism. I further discuss the types of Muslim activists, and the social movement literature, in order to ground the findings of this book within a field of study. The idea is that the book should be relevant beyond Singapore or even Islamic studies, and locating the book within the literature of social movements serves this purpose.

Exit-With-Autonomy or Autonomy-Without-Exit? Divergent Political Trajectories in Rojava and the Kurdish Regional Government

2021 ◽  
pp. 089692052110485
Author(s):  
Spencer Louis Potiker
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
World System ◽  
Regional Government ◽  
Political Opportunities ◽  
Parallel Structures ◽  
The Social ◽  
The World ◽  
Alternative Modality ◽  
Set Up

This paper argues that sociological analysis of social movements has undertheorized non/anti-state social movements. It is argued that an alternative modality of resistance to that of movements seeking reform through the state or the capture of state power through revolution is to exit the world-system and set up parallel structures of governance and production. A conjunctural inter-regional comparison is taken up in order to map the inter-scalar and historical causal factors that led to exit-with-autonomy in Syrian Kurdistan (Rojava) and autonomy-without-exit in Iraqi Kurdistan (Kurdish Regional Government). The paper shows that in order to exit the world-system social movement actors in Rojava used strategic loyalty bargains and political voice at specific historical conjunctures in order to maintain their movement and seize on non-state political opportunities. These same non-state political opportunities were not available for the social movement actors hoping to exit the world-system in the Kurdish Regional Government.

scholarly journals Inhabited Ecosystems: Propelling Transformative Social Change Between and Through Organizations

2020 ◽  
Vol 65 (4) ◽  
pp. 931-971 ◽  
Author(s):  
Rich DeJordy ◽  
Maureen Scully ◽  
Marc J. Ventresca ◽  
W. E. Douglas Creed
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Social Movement ◽  
Organizational Contexts ◽  
Change Effort ◽  
Relational Processes ◽  
The Social ◽  
Domestic Partner Benefits ◽  
Partner Benefits ◽  
Change Efforts

Two research streams examine how social movements operate both “in and around” organizations. We probe the empirical spaces between these streams, asking how activism situated in multi-organizational contexts contributes to transformative social change. By exploring activities in the mid-1990s related to advocacy for domestic partner benefits at 24 organizations in Minneapolis–St. Paul, Minnesota, we develop the concept of inhabited ecosystems to explore the relational processes by which employee activists advance change. These activists faced a variety of structural opportunities and restraints, and we identify five mechanisms that sustained their efforts during protracted contestation: learning even from thwarted activism, borrowing from one another’s more or less radical approaches, helping one another avoid the traps of stagnation, fostering solidarity and ecosystem capabilities, and collaboratively expanding the social movement domain. We thus reveal how activism situated in multi-organizational contexts animates an inhabited ecosystem of challengers that propels change efforts “between and through” organizations. These efforts, even when exploratory or incomplete, generate an ecosystem’s capacity to sustain, resource, and even reshape the larger transformative social change effort.

What a Good Idea! Ideologies and Frames in Social Movement Research

2000 ◽  
Vol 5 (1) ◽  
pp. 37-54 ◽  
Author(s):  
Pamela Oliver ◽  
Hank Johnston
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Social Construction ◽  
Social Movement ◽  
Frame Theory ◽  
The Other ◽  
Social Psychological ◽  
Coherent Systems ◽  
Political Ideas ◽  
The Social

Frame theory is often credited with "bringing ideas back in" social movement studies, but frames are not the only useful ideational concepts. The older, more politicized concept of ideology needs to be used in its own right and not recast as a frame. Frame theory is rooted in linguistic studies of interaction, and points to the way shared assumptions and meanings shape the interpretation of events. Ideology is rooted in politics and the study of politics, and points to coherent systems of ideas which provide theories of society coupled with value commitments and normative implications for promoting or resisting social change. Ideologies can function as frames, they can embrace frames, but there is more to ideology than framing. Frame theory offers a relatively shallow conception of the transmission of political ideas as marketing and resonating, while a recognition of the complexity and depth of ideology points to the social construction processes of thinking, reasoning, educating, and socializing. Social movements can only be understood by linking social psychological and political sociology concepts and traditions, not by trying to rename one group in the language of the other.

CULTIVATING PEACE: SOCIAL MOVEMENT PROFESSIONALIZATION AND NGOIZATION IN CROATIA*

2017 ◽  
Vol 22 (3) ◽  
pp. 345-362 ◽  
Author(s):  
Laura Heideman
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Nongovernmental Organizations ◽  
Social Movement ◽  
Rapid Expansion ◽  
Professional Organizations ◽  
The Social ◽  
Different Types ◽  
History Of ◽  
Different Levels

Scholars studying social movements and nongovernmental organizations (NGOs) have noted a rapid expansion in the number of professional organizations dedicated to creating social change. This study uses the case of the peacebuilding sector in Croatia (1991–present) to examine central questions in both fields: where professional organizations come from, what drives professionalization, and what the consequences of professionalization are for the work of social change. I find there are actually many paths to NGO creation, and identify five types of NGOs: transformed, new, bud, seed, and clone. These five types of organizations had different paths for development, have different levels of professionalization, and engage in different types of work based on their location and history. Examining the history of a social change sector shows professionalization to be a nuanced, uneven process that can expand the social change sector even as it transforms the sector's work.

scholarly journals The heART of Activism: Stories of Community Engagement

2019 ◽  
Vol 5 (2) ◽  
pp. 61-78
Author(s):  
David Monk ◽  
Bruno de Oliviera Jayme ◽  
Emilie Salvi
Keyword(s):  
British Columbia ◽  
Social Movements ◽  
Social Change ◽  
Social Movement ◽  
Public Engagement ◽  
Art Exhibitions ◽  
Critical Thought ◽  
Protest Art ◽  
The World ◽  
Public Demonstrations

This paper invites the reader to consider the power and potential of art for public engagement, and its use in social movement learning and in demanding the world we want now. The authors frame social movements as important sites of scholarship and learning. They emphasize that by applying creative strategies to engage in critical thought about the nature of the world and one’s position in it, artforms have the potential to make essential contributions to social change. Inspired by literature related to critical art-based learning and learning in social movements, the authors explore representations of protest art and public art exhibitions. They contextualize their writing with stories of mobile art exhibits in Sao Paulo, the ‘maple spring’ in Montreal (Tiotia:ke in the language of the Kanien’kehá:ka), and anti–Bill C-51 protests in Lekwungen territory (Victoria, British Columbia). They present and reflect on their own experiences of using art as engagement and as a representation of voice in public demonstrations.

scholarly journals Gerakan Sosial Ekofeminisme Melawan Penambangan Marmer di Gunung Mutis Nusa Tenggara Timur

ijd-demos ◽  
2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Hajeng Pandu Nagari
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Social Movement ◽  
Mining Area ◽  
Ecological Damage ◽  
The People ◽  
The Social

This research aims to understand the movement of ecofeminism that can not be separated from women's unease on the practice of ecological damage. where social movements are the most important factor in realizing social change. Where their presence aims to the realization of better social change and meets the interests of the people. The social movement of ecofeminism discussed in my writing is about the resistance of women from the east who live around the mountain of mutis, who daily perform activities that interact with nature. In 2006 there was a social movement of women in the form of rejection of marble mining around the mountain of mutis done by weaving action in the mining area of Mount Mutis for one year.Tulisan ini bertujuan untuk memahami pergerakan ekofeminisme yang tidak dapat dipisahkan dari ketidaknyamanan perempuan pada praktik kerusakan ekologis. dimana gerakan sosial adalah faktor terpenting dalam mewujudkan perubahan sosial. Dimana kehadiran mereka bertujuan untuk mewujudkan perubahan sosial yang lebih baik dan memenuhi kepentingan rakyat. Gerakan sosial ekofeminisme yang dibahas dalam tulisan saya adalah tentang perlawanan perempuan dari timur yang tinggal di sekitar gunung mutis, yang setiap hari melakukan kegiatan yang berinteraksi dengan alam. Pada 2006 ada gerakan sosial perempuan berupa penolakan penambangan marmer di sekitar gunung mutis yang dilakukan dengan menenun di kawasan penambangan Gunung Mutis selama satu tahun.

GERAKAN SOSIAL MASYARAKAT KAMPUNG LABALUBA DESA KONTUMERE KECAMATAN KABAWO KABUPATEN MUNA TAHUN 1960-1980

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia
Keyword(s):  
Social Movements ◽  
Local Government ◽  
Social Movement ◽  
Negative Effects ◽  
Movement Process ◽  
The People ◽  
The Social ◽  
The Government ◽  
The Village ◽  
The City

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts

The Roles of Sufi Teachings in Social Movements: An HRD Perspective

2019 ◽  
Vol 21 (2) ◽  
pp. 205-223
Author(s):  
Nadir N. Budhwani ◽  
Gary N. McLean
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Human Resource Development ◽  
Collective Learning ◽  
Unconditional Love ◽  
The Social ◽  
Personal Experiences ◽  
Recommendations For Practice

The Problem There is a growing need to explore the role of the centuries-old tradition of Sufism and its teachings which, through social movements, have contributed to, and continue to influence, human resource development (HRD) at various levels—individual, group, organization, community, nation, and international. The Solution To address this need, we present cases of social movements inspired by Sufi teachings in selected parts of the world. We discuss, using literature and personal experiences, links among Sufi teachings, social movements, and HRD, and provide a framework for understanding Sufi teachings within the context of the social movement phenomenon. We end with recommendations for practice and research. The Stakeholders We target broadening the horizons of HRD researchers, practitioners, civil society members, and social movement activists, encouraging them to address long-term changes and collective learning through the quest for unconditional love and liberation, which represent the core of Sufi teachings.

scholarly journals Counter-hegemony of the East Java Biennale art community against the domination of hoax content reproduction

2020 ◽  
Vol 33 (1) ◽  
pp. 26
Author(s):  
Jokhanan Kristiyono ◽  
Rachmah Ida ◽  
Musta'in Mashud
Keyword(s):  
Social Movements ◽  
Modern Society ◽  
Digital Art ◽  
Research Approach ◽  
Media Industry ◽  
Digital Counter ◽  
Digital Format ◽  
The Social ◽  
The Media ◽  
Art Community

This research analyses and describes in detail how the digital biennale activities that are a part of the Indonesian Digital art community has become a form of criticism and silent resistance to the social hegemony. It refers to the ideology, norms, rules, and myths that exist in modern society in Indonesia, especially the reproduction of hoax content. Hoax refers to the logic people who live in a world of cyber media with all of its social implications. This phenomenon is a problem, and it is at the heart of the exploration of the art community in East Java Biennale. The critical social theory perspective of Gramsci’s theory forms the basis of this research analysis. The qualitative research approach used a digital ethnomethodology research method focused on the online and offline social movements in the Biennale Art Community. The data collection techniques used were observation and non-active participation in the process of reproduction-related to the exhibition of Indonesian Biennale digital artworks. It was then analyzed using Gramsci’s hegemony theory. The purpose of this study was to describe the process of social movements in a digital format conducted by the Indonesian Biennale when reproducing works of art to counteract the dominance and hegemony of the Hoax phenomenon in Indonesia. The benefit of this research was that it obtained a preposition of Gramsci’s hegemony theory in the world of digital art as created by contemporary Indonesian Biennale artists. Digital technology has had a tremendous effect on the media industry, government, trade, informal industry sector, human resources, urban planning, services, disaster relief, health, education, religion, artistic and cultural expression, in addition to various other fields. The conclusion obtained from this research is that there is a formation of a new hegemony, a digital hegemony. This new hegemony is of particular concern for the digital artists in East Java Biennale. Through the digital format works, the artists also try to communicate their art as a form of silent resistance, protest, and criticism of the hegemony that occurs in society, referring to the ideology, norms, and myths. It can be called a digital counter-hegemony.s

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