Exit-With-Autonomy or Autonomy-Without-Exit? Divergent Political Trajectories in Rojava and the Kurdish Regional Government

2021 ◽  
pp. 089692052110485
Author(s):  
Spencer Louis Potiker

This paper argues that sociological analysis of social movements has undertheorized non/anti-state social movements. It is argued that an alternative modality of resistance to that of movements seeking reform through the state or the capture of state power through revolution is to exit the world-system and set up parallel structures of governance and production. A conjunctural inter-regional comparison is taken up in order to map the inter-scalar and historical causal factors that led to exit-with-autonomy in Syrian Kurdistan (Rojava) and autonomy-without-exit in Iraqi Kurdistan (Kurdish Regional Government). The paper shows that in order to exit the world-system social movement actors in Rojava used strategic loyalty bargains and political voice at specific historical conjunctures in order to maintain their movement and seize on non-state political opportunities. These same non-state political opportunities were not available for the social movement actors hoping to exit the world-system in the Kurdish Regional Government.

Author(s):  
Walid Jumblatt Abdullah

The second chapter is a literature review. The first section tackles the different theological positions Muslim scholars have posited with regard to activism. This is important as we find that some of these stances guide, or are used to justify, the various forms of activism. I further discuss the types of Muslim activists, and the social movement literature, in order to ground the findings of this book within a field of study. The idea is that the book should be relevant beyond Singapore or even Islamic studies, and locating the book within the literature of social movements serves this purpose.


2016 ◽  
Vol 35 (1) ◽  
pp. 68-83 ◽  
Author(s):  
Qinfeng Zhu

Social media offer an avenue for the formation of citizen-driven global networks that are vital to mobilizing international support and curating global public discourse in social movements. This study looks into the global flow of information and communication about Hong Kong's Occupy Central Movement with a focus on the country/territory-level international network that emerged on Twitter. Drawing on the world systems theory and the literature on social movement, it examines whether the globalization of a local social movement via social media is circumscribed by the existing order of the world system (i.e., from the developed core countries/territories to the developing peripheral). It focuses its analysis on the network structure and the predictors of countries/territories’ centrality in the network. Findings of the social network analysis show that the structure of the international network still follows the existing order of the world system to a large extent. It is further supported by the result of the multivariate analysis that national income, a widely used benchmark for determining a country/territory's position in the world economy, is significantly and substantially related to centrality. However, national income does not have the largest predicting power. Instead, a country/territory's level of political grievances is found to be the strongest predictor. In addition, countries/territories with high Internet penetration rates tend to have high-centrality scores, and yet the effect size is smaller than the other predictors.


ASKETIK ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 22-33
Author(s):  
GUNTORO GUNTORO

This paper aims to provide an overview related to cultural transformation and social change. Socio-culturalchanges in a society is a necessity and cannotbe avoided due to changes in society in accordance with the times. This change can be said as an effort to survive (survive) or defend themselves. In a broad sense, social movements can be interpreted as a central part of modernity. Social movements determine the characteristics of modern politics and modern society. This social movement is closely related to the fundamental structural changes that have been known as modernization that is spreading to the world system and life system. Behind social movements in social change there are conditions that can determine whether the social movements will succeed in making a broad impact and provide changes in the level of life as expected or not. In this condition it will foster various other social movements.


2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts


Author(s):  
Donatella della Porta ◽  
Massimiliano Andretta ◽  
Tiago Fernandes ◽  
Eduardo Romanos ◽  
Markos Vogiatzoglou

Chapter 3 addresses the institutional legacy (that is, the set of formal and informal rules that regulate the exercise of power in a political regime) of the transition to democracy, particularly those institutional dimensions that are more relevant for social movements—what social movement studies have defined as political opportunities. After setting the theoretical framework by specifying the main qualities of democracy the research has addressed, the chapter covers the legal and constitutional provisions on civil (especially protest) rights, political rights (right to resistance, majoritarian versus consensual assets), and social rights as well as practices—particularly with regard to protest, citizens’ participation, protest policing, and concertation.


Author(s):  
Hallie M. Franks

In the Greek Classical period, the symposium—the social gathering at which male citizens gathered to drink wine and engage in conversation—was held in a room called the andron. From couches set up around the perimeter of the andron, symposiasts looked inward to the room’s center, which often was decorated with a pebble mosaic floor. These mosaics provided visual treats for the guests, presenting them with images of mythological scenes, exotic flora, dangerous beasts, hunting parties, or the specter of Dionysos, the god of wine, riding in his chariot or on the back of a panther. This book takes as its subject these mosaics and the context of their viewing. Relying on discourses in the sociology and anthropology of space, it argues that the andron’s mosaic imagery actively contributed to a complex, metaphorical experience of the symposium. In combination with the ritualized circling of the wine cup from couch to couch around the room and the physiological reaction to wine, the images of mosaic floors called to mind other images, spaces, or experiences, and, in doing so, prompted drinkers to reimagine the symposium as another kind of event—a nautical voyage, a journey to a foreign land, the circling heavens or a choral dance, or the luxury of an abundant past. Such spatial metaphors helped to forge the intimate bonds of friendship that are the ideal result of the symposium and that make up the political and social fabric of the Greek polis.


2019 ◽  
Vol 21 (2) ◽  
pp. 205-223
Author(s):  
Nadir N. Budhwani ◽  
Gary N. McLean

The Problem There is a growing need to explore the role of the centuries-old tradition of Sufism and its teachings which, through social movements, have contributed to, and continue to influence, human resource development (HRD) at various levels—individual, group, organization, community, nation, and international. The Solution To address this need, we present cases of social movements inspired by Sufi teachings in selected parts of the world. We discuss, using literature and personal experiences, links among Sufi teachings, social movements, and HRD, and provide a framework for understanding Sufi teachings within the context of the social movement phenomenon. We end with recommendations for practice and research. The Stakeholders We target broadening the horizons of HRD researchers, practitioners, civil society members, and social movement activists, encouraging them to address long-term changes and collective learning through the quest for unconditional love and liberation, which represent the core of Sufi teachings.


2015 ◽  
Vol 4 (3) ◽  
pp. 50
Author(s):  
Elizabete David Novaes

<p><strong>Resumo:</strong> O presente artigo busca evidenciar o papel social das mulheres nos movimentos sociais promovidos no decorrer da história. Para cumprir com tal propósito, discute o caráter patriarcal da ciência cartesiana; apresenta uma reflexão acerca da articulação entre o público e privado; elabora uma revisão teórica acerca da historiografia da mulher, ressaltando a ação da mulher em diferentes momentos da história, buscando evidenciá-la como sujeito ativo, capaz de integrar o público e o privado, participando da conquista de direitos. Para enfatizar as articulações existentes entre as dimensões pública e privada, este artigo defende que historicamente a mulher politiza vias não políticas do cotidiano, atuando em movimentos sociais promotores de reivindicações e manifestações sociais, de modo a superar limites ideologicamente traçados pelo viés patriarcal da ciência moderna, de base cartesiana, atuando na luta por direitos e participação política na história.</p><p><strong>Palavras-chave:</strong> gênero; historiografia; público e privado; movimentos sociais; direitos.</p><p><strong>Abstract:</strong> This paper describes evidences of the social role of the women inside different social movements occurred during our history. It began with a discussion the patriarchal character of Cartesian science, presents reflections about the public and private articulation, a theoretical review of the women´s historiography, emphasizing their action at different times in history and trying to emphazise them as active subject which is capable to integrate the public and private, participating of the conquer their rights. To emphasize all the previous articulations between the public and private dimensions, this manuscript argues that historically women politicize daily non-political pathways. Their actuations in social movements promote the demands and social manifestations in order to ideologically overcome the limitations set by the the patriarchal bias of modern science, acting in the the fight (ou struggle) for rights and political participation in history.</p><p><strong>Keywords:</strong> gender, historiography, public and private; social movement; rights.</p>


2014 ◽  
Vol 11 (1/2) ◽  
Author(s):  
J. David Flynn ◽  
James M. Hay

Using complexity science, we develop a theory to explain why some social movements develop through stages of increasing intensity which we define as an increase in  social focusing. We name six such stages of focusing: disintegration, revitalization, religious, organisation, militaristic, and self-immolation. Our theory uses two variables from the social sciences: differentiation and centrality, where differentiation refers to the internal structure of a social system and centrality measures the variety of incoming information. The ratio of the two, differentiation/centrality (the d/c ratio) is a shorthand way of saying that centrality must be matched by a corresponding level of differentiation to maintain basic focusing. If centrality exceeds differentiation, then the result is a lack of focusing—disintegration. On the other hand, the more differentiation exceeds centrality, the more the system moves into the higher stages of social focusing, from revitalization to the final stage of self-immolation.   To test the theory we examine historically indigenous social movements, in particular, the Grassy Narrows movement in northern Ontario Canada. We also suggest how the theory might be applied to explain other examples of social movement, especially millenarian movements at the end of the 20th century. We also suggest sociocybernetic ways the rest of society and the social movement itself can change its own social focusing.


Contention ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 28-48
Author(s):  
Fabian Frenzel

Social and political organizing and organization has a spatial dimension, and there is increasing interest in academic studies of organization to understand better how space and organization relate, interact, and conflict. There is a range of studies that look at business and workplace organization, but little evidence from social movement organization or what is sometimes referred to as alternative organization studies. This article addresses this gap by observing and analyzing the effects of spatial organization in social movements. It focuses particularly on protest camps, a form of social movement organization in which spatial organization is particularly important. It looks at the Resurrection City protest camp of 1968 to identify the development of spatial organization practices. They are carried onwards across social movements, as they resolve organizational desires for the social movement organization, such as enabling mass organization without resorting to formal membership or hierarchical structures. In summary, the article provides insight into the relationship between spatial and social organization.


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