scholarly journals SHALAT SEBAGAI SARANA PEMECAH MASALAH KESEHATAN MENTAL (PSIKOLOGIS)

Spiritualita ◽  
2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Anisa Maya Umri Hayati

: Of the various religions in the world, Islam is the most special religion from other religions and is the religion most loved by Allah SWT. In Islam, there are many acts of worship that have the value of reward, whether it is worship that is obligatory or sunnah to be performed. Prayer is one of the many prayers in Islam that must be performed by Muslims who are shown to Allah SWT. By praying our hearts will always feel at ease and peaceful. Prayer means prayer or mercy. Prayer is said to be a prayer because the movements of the prayer all contain the meaning of prayer shown to Allah SWT. All the recitation of the prayer is a form of glorification of a servant to his Lord. The series of sayings and movements are not just words and movements without meaning or meaning, but each contains a lot of history, philosophy, ibrah, goals, and wisdom for those who practice it. Apart from compulsory worship, prayer also has many benefits, one of which is psychological or mental health. The psychological aspect itself is a feeling that arises from within our heart or soul. From a psychological aspect, one of the benefits obtained is a peaceful soul. Prayers make our souls more peaceful and peaceful. Besides that, prayer can also reduce excessive stress. Prayer makes a Muslim feel calmer in heart, clean in spirit, and in balance. Prayers can also be used as spiritual therapy for healing patients. In Islam, prayer as a form of worship is the most prudent and prioritized because it has a very, very important position in a person's life, especially Muslims and in the pillars of Islam ranks second after the creedKeywords: prayer, psychology, mental therapy.

Author(s):  
Yash Abhinav Bhaskarwar

The world is facing a difficult situation, which is a pandemic caused by the Novel Corona virus, which first appeared in China's Wuhan Province in December 2019. One of the main problems in this difficult and crucial situation is coping with pregnant women all over the world. The COVID-19 pandemic is wreaking havoc on society in a variety of ways, the most serious of which is mental health. This outbreak began as a result of a laboratory accident in Wuhan, China. People are suffering from mental problems as a result of disruptions in many aspects of society, the most critical of which is "socializing." The government's sudden decision to put the country on lockdown has caused significant social rifts. Their psychosocial thinking is directly impacted by this social distancing. People have begun to overthink everyday problems that have not been fully addressed as a result of the lockdown. The many issues associated with this quarantine have now been illustrated as a result of the rise in time and alienation from society.


2020 ◽  
Vol 37 (3) ◽  
pp. 222-225 ◽  
Author(s):  
Hakan Öğütlü

Coronavirus disease (also known as COVID-19) continues to spread throughout the world. In Turkey, which has a strong health system, most hospitals have been turned into pandemic hospitals, elective procedures have been postponed, and doctors have been reassigned to treat COVID-19. Efforts to limit spread of COVID-19 have been effective in reducing the spread of COVID-19. Behind this success was not only the intrinsic strength of the health system but also the strict changes in everyday life wrought by the crisis. It is an inescapable fact that these new measures, such as the imposition of curfew and lockdown, have had a significant effect on the mental health of the general population. Anxiety caused by COVID-19 has spread to the mental state of everyone. Although coronavirus-related diseases will end soon, it is predicted that serious psychiatric disorders will be a lasting consequence of the pandemic. Despite the many negatives brought by COVID-19, it has led to a positive unity between the public and healthcare professionals, and in spite of significant risks to their own health, healthcare workers have risen to the challenge of COVID-19.


2016 ◽  
Vol 13 (2) ◽  
pp. 27-29 ◽  
Author(s):  
Nigel Crisp

Mental health is a core part of the Sustainable Development Goals (SDGs) agreed by the United Nations General Assembly. This follows on from the World Health Organization's 2013 Global Action Programme. The World Bank is also expected to give mental health greater priority. Moreover, mental health is now seen as essential in disaster relief management. However, although global policy towards mental health has improved, there are only rare examples where this has been translated at scale into action. There are, nonetheless, reasons for optimism in the new policy background, in the many innovative practical developments around the world and in the way that evidence is being gathered and learning shared. The understanding that mental health is intimately connected to physical, social, environmental and economic health – which is so evident in the SDGs – represents a major change in mind-sets globally.


2014 ◽  
Vol 11 (01) ◽  
pp. 35-42
Author(s):  
M. Hermans

SummaryThe author presents his personal opinion inviting to discussion on the possible future role of psychiatrists. His view is based upon the many contacts with psychiatrists all over Europe, academicians and everyday professionals, as well as the familiarity with the literature. The list of papers referred to is based upon (1) the general interest concerning the subject when representing ideas also worded elsewhere, (2) the accessibility to psychiatrists and mental health professionals in Germany, (3) being costless downloadable for non-subscribers and (4) for some geographic aspects (e.g. Belgium, Spain, Sweden) and the latest scientific issues, addressing some authors directly.


2019 ◽  
Vol 26 (2) ◽  
pp. 227-252
Author(s):  
Deborah Solomon

This essay draws attention to the surprising lack of scholarship on the staging of garden scenes in Shakespeare's oeuvre. In particular, it explores how garden scenes promote collaborative acts of audience agency and present new renditions of the familiar early modern contrast between the public and the private. Too often the mention of Shakespeare's gardens calls to mind literal rather than literary interpretations: the work of garden enthusiasts like Henry Ellacombe, Eleanour Sinclair Rohde, and Caroline Spurgeon, who present their copious gatherings of plant and flower references as proof that Shakespeare was a garden lover, or the many “Shakespeare Gardens” around the world, bringing to life such lists of plant references. This essay instead seeks to locate Shakespeare's garden imagery within a literary tradition more complex than these literalizations of Shakespeare's “flowers” would suggest. To stage a garden during the sixteenth and seventeenth centuries signified much more than a personal affinity for the green world; it served as a way of engaging time-honored literary comparisons between poetic forms, methods of audience interaction, and types of media. Through its metaphoric evocation of the commonplace tradition, in which flowers double as textual cuttings to be picked, revised, judged, and displayed, the staged garden offered a way to dramatize the tensions produced by creative practices involving collaborative composition and audience agency.


2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Alwi Musa Muzaiyin

Trade is a form of business that is run by many people around the world, ranging from trading various kinds of daily necessities or primary needs, to selling the need for luxury goods for human satisfaction. For that, to overcome the many needs of life, they try to outsmart them buy products that are useful, economical and efficient. One of the markets they aim at is the second-hand market or the so-called trashy market. As for a trader at a trashy market, they aim to sell in the used goods market with a variety of reasons. These reasons include; first, because it is indeed to fulfill their needs. Second, the capital needed to trade at trashy markets is much smaller than opening a business where the products come from new goods. Third, used goods are easily available and easily sold to buyer. Here the researcher will discuss the behavior of Muslim traders in a review of Islamic business ethics (the case in the Jagalan Kediri Trashy Market). Kediri Jagalan Trashy Market is central to the sale of used goods in the city of Kediri. Where every day there are more than 300 used merchants who trade in the market. The focus of this research is how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in general. Then, from the large number of traders, of course not all traders have behavior in accordance with Islamic business ethics, as well as traders who are in accordance with the rules of Islamic business ethics. This study aims to determine how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in buying and selling transactions and to find out how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in reviewing Islamic business ethics. Key Words: Trade, loak market, Islamic business


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