scholarly journals Teoría de la socialidad como interacción: hacia un análisis social naturalista, universal e interaccional

2017 ◽  
Author(s):  
Juan Jiménez-Albornoz

This paper develops three basic statements we think are needed for the growth of social science. In the first place, that there is no opposition between society and nature, and that the social sciences study a kind of sociality (entailed on culture and consciousness) that is part of a more general analysis of the social world. In second place, that a universal theory of social processes is possible and it is not in opposition, but actually explains traits of social life usually thought as incompatible with the possibility of a general theory. In third place, that the space in which to build that theory, and one that allows to dissolve some traditional antinomies of social thought, is interaction.


2019 ◽  
Vol 1 (1) ◽  
pp. 1-7
Author(s):  
Rebat Kumar Dhakal

Highlights Social inquiry is much more than the study of society. It further excavates historical facts, critically reflects on everyday happenings, and envisions the future we wish to create. The intent of initiating this dialogue on social inquiry is two-fold: a) to offer a sociological perspective (i.e. ‘thinking sociologically’), and b) to expand our understanding of sociological thinking. Sociological thinking can be developed by examining the periphery of the core. Context matters in understanding any phenomenon under the sociological microscope. Sociological thinking allows many different viewpoints to coexist within a larger structure and that it respects pluralism. Sociological thinking is about developing or providing a perspective to examine social nuances. Sociological thinking should act as a means for social transformation.  Social inquiry serves as a methodology for the social sciences and humanities. It deals with the philosophy of social science and the workings of the social world – giving a way for understanding both the biosphere and the sociosphere.



2006 ◽  
Vol 29 (4) ◽  
pp. 356-356
Author(s):  
Harold Kincaid

Mesoudi et al.'s case can be improved by expanding to compelling selectionist explanations elsewhere in the social sciences and by seeing that natural selection is an instance of general selectionist process. Obstacles include the common use of extreme idealizations and optimality evidence, the copresence of nonselectionist social processes, and the fact that selectionist explanations often presuppose other kinds of social explanations.



2016 ◽  
Vol 47 (2) ◽  
pp. 145-161 ◽  
Author(s):  
Richard Lauer

The predictive inadequacy of the social sciences is well documented, and philosophers have sought to diagnose it. This paper examines Brian Epstein’s recent diagnosis. He argues that the social sciences treat the social world as entirely composed of individual people. Instead, social scientists should recognize that material, non-individualistic entities determine the social world, as well. First, I argue that Epstein’s argument both begs the question against his opponents and is not sufficiently charitable. Second, I present doubts that his proposal will improve predictive success for the social sciences, which I support with Edith Penrose’s resource-based theory of the firm.



2017 ◽  
Vol 5 (12) ◽  
pp. 21
Author(s):  
Mehmet Turan ◽  
Eyüp Bozkurt

In today's changing and developing world, the most important elements that enable people to live together in society are values. The education of such values start in the family and the social environment that they are in, from the moment a person is born and do continue in school as the child starts to study. Schools teach values to their students through the programs they practice. One of the most important courses that these values are taught is the social sciences. Social sciences, which is formed to prepare the students for social life is also one of the fundamental courses for the education of values. This study was carried out in order to review the values taught in the 4th grade social science course program, from the vantage point of the teachers. In order to realize this, the achievements in the program were determined and a survey form was created. The study is in a screening model and is descriptive. The study group of the study is composed of 199 classroom teachers working in the province of Elazığ in the academic year of 2016-2017. The data obtained from the research is analyzed using "arithmetic mean" "percentage" and "frequency"; The degree of influence of teacher opinions on variables based on demographic data was also tested using independent t test. According to the results of the research, teachers think that levels of most of the values taught in social sciences course fit the level of understanding of the students. Again, the vast majority of the teachers participated reported that they face a small amount of problems during the teaching of these values to student.



2020 ◽  
Vol 51 (1) ◽  
pp. 24-39
Author(s):  
Richard Lauer

This article addresses Simon Lohse’s and Daniel Little’s responses to my article “Is Social Ontology Prior to Social Scientific Methodology?.” In that article, I present a pragmatic and deflationary view of the priority of social ontology to social science methodology where social ontology is valued for its ability to promote empirical success and not because it yields knowledge of what furnishes the social world. First, in response to Lohse, I argue that my view is compatible with a role for ontological theorizing in the social sciences. However, the view that results instrumentalizes social ontology. Second, in my response to Little, I argue that the same considerations I made in my article apply to naturalistic attempts to motivate a non-deflationary view, repeating some of the central issues of that article.



2016 ◽  
Vol 71 (03) ◽  
pp. 343-360
Author(s):  
Andrew Abbott

This article takes a processualist position to identify the current forces conducive to rapid change in the social sciences, of which the most important is the divergence between their empirical and normative dimensions. It argues that this gap between the many and various empirical ontologies we typically use and the much more restricted normative ontology on which we base our moral judgments is problematic. In fact, the majority of social science depends on a “normative contractarianism.” While this ontology is the most widely used basis for normative judgments in the social sciences, it is not really effective when it comes to capturing the normative problems raised by the particularity and historicity of the social process, nor the astonishing diversity of values in the world. The article closes with a call to establish a truly processual foundation for our analysis of the social world, which must move away from contractualism and imagine new ways of founding the human normative project.



2021 ◽  
Vol 13 (4) ◽  
pp. 35-43
Author(s):  
Mariusz Cichosz

The issue of values is of key importance in social sciences and thus in pedagogy. The process of education is strongly embedded and makes references to such aspects as models, templates and standards. In turn, they are interpreted axiologically and always receive the axiological interpretation. Every pedagogical sub-discipline tackles this issue in a specific and aspect-related mode. For social pedagogy, apart from the traditional cognitive and interpretative areas, such as the adopted concepts of man and social life, the area and the subject matter of principles on the basis of which the social world should be/ could be transformed is also of great importance. One of such principles is the principle of the common good. One may ask: to which traditions does social pedagogy refer in this respect, how does it interpret this principle and what are the present-day challenges related to it?



2018 ◽  
Vol 48 (6) ◽  
pp. 608-629 ◽  
Author(s):  
Pekka Mäkelä ◽  
Raul Hakli ◽  
S. M. Amadae

Francesco Guala has written an important book proposing a new account of social institutions and criticizing existing ones. We focus on Guala’s critique of collective acceptance theories of institutions, widely discussed in the literature of collective intentionality. Guala argues that at least some of the collective acceptance theories commit their proponents to antinaturalist methodology of social science. What is at stake here is what kind of philosophizing is relevant for the social sciences. We argue that a Searlean version of collective acceptance theory can be defended against Guala’s critique and question the sufficiency of Guala’s account of the ontology of the social world.



Author(s):  
Valerii Pylypenko

The paper provides a retrospective overview of metatheoretical research unfolding in the 1980s and 1990s. Philosophical aspects of some alternatives to the positivist specification have been analysed. Particular attention has been given to the interpretation of sociological metatheorising as the philosophy of social science (B.Fay). The next step is identification of characteristics related to the conception of metasociology as a dialogue with other social sciences, as well as with political and moral conversations about the social world. This conception was put forward by E.Fuhrman and W.Snizek. The author has also summarised S. Fuchs’s works that describe, compare and analyse cognitive styles of metatheorising in sociology.



1988 ◽  
Vol 20 (2) ◽  
pp. 165-185 ◽  
Author(s):  
M Storper

The social sciences have tended to look for logics of social processes or of social structures, both of which may be relatively invariant with respect to specific events or may be viewed as determining specific sequences of events. These models are, by virtue of their deep logic, timeless. Most of the recent attempts in social theory to avoid the functionalism and determinism of timeless models have introduced contingency into the structure—events relationship. In this paper I argue, by contrast, that one needs theoretical apparatuses to explain ‘paths taken’ and ‘paths foreclosed’ in concrete events in social life. Small events have a certain theoretical ‘agency’ in the construction of large social processes and the latter, in turn, are the stuff out of which social structures are ultimately made or broken. The case of technological change and industry location is used to illustrate this logic, and its implications for theories of urbanisation are suggested.



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