scholarly journals Namlea Market

2019 ◽  
Author(s):  
PSPM UNIQBU
Keyword(s):  
Qualitative Study ◽  
Qualitative Data ◽  
Analytical Techniques ◽  
Agricultural Products ◽  
Community Leaders ◽  
Physical Strength ◽  
Main Work ◽  
Family Economy ◽  
The Family ◽  
Household Livelihood

Rongo-Rongo is a woman who is thinking of goods in the market Namlea Buru District. As a service provider of the goods, Rongo-Rongo will assume every item purchased by consumers and deliver where the consumer is shopping. Work with full risk and susceptible to health elements does not prevent them to continue activities and actions that are carried out to be a woman's existence in fulfilling the needs of the family economy. This research is a qualitative study aimed at describing the existence of Rongo-Rongo in fulfilling household needs. The research location is focused on Karang Jaya Village, Namlea Market and Namlea Terminal with consideration of informant activity scope. The number of informers interviewed 25 people, 15 Rongo-Rongo, 1 Market manager, 1 Terminal manager, 3 community leaders, 3 members of the Rongo-Rongo family and 2 village apparatus. Analytical techniques used to follow the concept of Miles and Huberman where activities in the analysis of qualitative data are conducted interactively and continuously. The results showed that the existence of Rongo-Rongo becomes the main pillar in the source of household livelihood, efforts to fulfill the needs of the household is done by prioritizing physical strength without thinking of bad risk to health. In addition, to cover the shortage of needs rongo-Rongo also doing activities outside the main work is by clearing shops or providing clean laundry services and processing agricultural products.

scholarly journals Analysis of Traditional Clothing on Buru Island

2019 ◽  
Author(s):  
ARUADSU
Keyword(s):  
Qualitative Study ◽  
Everyday Life ◽  
Qualitative Data ◽  
Analytical Techniques ◽  
Body Armor ◽  
Local People ◽  
Community Leaders ◽  
A Value ◽  
Indigenous Institutions ◽  
The Village

Customary clothing becomes an important part in every ritual and customary activities for the community in the island of Buru, the function of traditional clothing in addition to body armor is also a symbol of identity attached to the outfit. This research is a qualitative study aimed at describing indigenous fashion for the community. The research location focuses on three villages namely Kayeli village, Kubalahin Village and Wasi Village with consideration of the traditional clothing use which is more often found in comparison of other villages in Buru Island. The number of informant interviewed by 25 people, consisting of customary figures, community leaders, leaders of indigenous institutions and village apparatus as well as local people residing at the research site. Analytical techniques used to follow the concept of Miles and Huberman where activities in the analysis of qualitative data are conducted interactively and continuously. The results showed that customary clothing in all three locations had several similarities in the use as well as differences in the placement of custom fashions. The villagers of Kayeli and Wasi used traditional clothes for the activities of receiving indigenous guests and traditional activities that took place in the village, while the community was kubalahin using traditional clothes while the traditional ritual was carried out. For people of the village Kayeli customary clothing has a value of sacral that must be obeyed by everyone who uses it, as well as in the village of Wasi and Kubalahin, they assume that identity in the customary clothing should be maintained with not arbitrary use Or placing custom clothes in everyday life.

scholarly journals Analysis of Traditional Clothing on Buru Island

2019 ◽  
Author(s):  
PSPM UNIQBU
Keyword(s):  
Qualitative Study ◽  
Everyday Life ◽  
Qualitative Data ◽  
Analytical Techniques ◽  
Body Armor ◽  
Local People ◽  
Community Leaders ◽  
A Value ◽  
Indigenous Institutions ◽  
The Village

Customary clothing becomes an important part in every ritual and customary activities for the community in the island of Buru, the function of traditional clothing in addition to body armor is also a symbol of identity attached to the outfit. This research is a qualitative study aimed at describing indigenous fashion for the community. The research location focuses on three villages namely Kayeli village, Kubalahin Village and Wasi Village with consideration of the traditional clothing use which is more often found in comparison of other villages in Buru Island. The number of informant interviewed by 25 people, consisting of customary figures, community leaders, leaders of indigenous institutions and village apparatus as well as local people residing at the research site. Analytical techniques used to follow the concept of Miles and Huberman where activities in the analysis of qualitative data are conducted interactively and continuously. The results showed that customary clothing in all three locations had several similarities in the use as well as differences in the placement of custom fashions. The villagers of Kayeli and Wasi used traditional clothes for the activities of receiving indigenous guests and traditional activities that took place in the village, while the community was kubalahin using traditional clothes while the traditional ritual was carried out. For people of the village Kayeli customary clothing has a value of sacral that must be obeyed by everyone who uses it, as well as in the village of Wasi and Kubalahin, they assume that identity in the customary clothing should be maintained with not arbitrary use Or placing custom clothes in everyday life.

scholarly journals Analysis of Traditional Clothing on Buru Island

2019 ◽  
Author(s):  
M Chairul Basrun Umanailo
Keyword(s):  
Qualitative Study ◽  
Everyday Life ◽  
Qualitative Data ◽  
Analytical Techniques ◽  
Body Armor ◽  
Local People ◽  
Community Leaders ◽  
A Value ◽  
Indigenous Institutions ◽  
The Village

Customary clothing becomes an important part in every ritual and customary activities for the community in the island of Buru, the function of traditional clothing in addition to body armor is also a symbol of identity attached to the outfit. This research is a qualitative study aimed at describing indigenous fashion for the community. The research location focuses on three villages namely Kayeli village, Kubalahin Village and Wasi Village with consideration of the traditional clothing use which is more often found in comparison of other villages in Buru Island. The number of informant interviewed by 25 people, consisting of customary figures, community leaders, leaders of indigenous institutions and village apparatus as well as local people residing at the research site. Analytical techniques used to follow the concept of Miles and Huberman where activities in the analysis of qualitative data are conducted interactively and continuously. The results showed that customary clothing in all three locations had several similarities in the use as well as differences in the placement of custom fashions. The villagers of Kayeli and Wasi used traditional clothes for the activities of receiving indigenous guests and traditional activities that took place in the village, while the community was kubalahin using traditional clothes while the traditional ritual was carried out. For people of the village Kayeli customary clothing has a value of sacral that must be obeyed by everyone who uses it, as well as in the village of Wasi and Kubalahin, they assume that identity in the customary clothing should be maintained with not arbitrary use Or placing customclothes in everyday life.

scholarly journals Kalesang Village Program

2019 ◽  
Author(s):  
PSPM UNIQBU
Keyword(s):  
Rural Communities ◽  
Poverty Alleviation ◽  
Qualitative Data ◽  
Social Economic ◽  
Analytical Techniques ◽  
Participatory Planning ◽  
Community Leaders ◽  
Village Community ◽  
The Government ◽  
The Village

The village Kalesang Program is a government business of Buru Regency to improve the lives of the village community with participatory planning patterns that come from the government and society. The Kalesang village includes the planning and implementation of Village development conducted jointly between the Government and the village community. This research is a qualitative study aimed at describing the implementation of the village's Kalesang program as a poverty alleviation instrument in rural communities. The research location focuses on Lala, Namlea and Marloso with the consideration of different social economic characters with other villages in Namlea subdistrict. The number of informant interviewed was 45 people divided into communities, village apparatus and community leaders. Analytical techniques used to follow the concept of Miles and Huberman where activities in the analysis of qualitative data are conducted interactively and continuously. The results showed that the village's Kalesang program was able to become a development instrument and empowerment that was able to foster cooperation from the Community and government to plan and implement development and to keep watching it Through active participation. The end goal of the village Kalesang in the form of poverty testing made easy in the frame of harmonization and synergy between the government and the community to cooperate in resolving the problem of Village development.

NAGEKEO WOMEN'S CULTURAL STRUGGLE AS A FLORES SUB-CULTURE AGAINST THE FLOW OF CIVILIZATION'S PROGRESS

2020 ◽  
Vol 6 (01) ◽  
pp. 001
Author(s):  
Daniel Susilo ◽  
Teguh Dwi Putranto ◽  
Maria Theresia Lestari Mola Neu ◽  
Charles Julian Santos Navarro
Keyword(s):  
Life Cycle ◽  
Qualitative Study ◽  
Thinking Skills ◽  
Cultural Communication ◽  
Entire Life ◽  
Entire Life Cycle ◽  
Family Economy ◽  
The Family ◽  
Cultural Struggle ◽  
Depth Interviews

ABSTRACT HobaPojo is a traditional cloth from the Nagekeo district that is commonly used by Nagekeo women. However, the development of fashion with other motive trends made hobapojo less prestige and began to be abandoned. This qualitative study uses case studies, in-depth interviews with triangulation methods to achieve research credibility. Data was found that the hobapojo cloth was traditionally intended for Nagekeo women. The meaning contained in the cloth covers the entire life cycle to the death of Nagekeo woman. Hobapojo must be used in a variety of traditional events, like clothing, blankets, dance costumes, surrender at the wedding, and cut teeth until the luggage when he died. Hobapojo is also a handicraft product for Nagekeo women to support their lives and to drive the family economy. There are rules in the use of fabrics, and each motif represents the characteristics and thinking skills of the weavers as a form of existence and effort to preserve culture. Keywords; Culture; HobaPojo; Cultural Communication. ABSTRAK HobaPojo adalah kain tradisional dari distrik Nagekeo yang biasa digunakan oleh wanita Nagekeo. Namun, perkembangan mode dengan tren motif lainnya membuat hobapojo kurang gengsi dan mulai ditinggalkan. Penelitian kualitatif ini menggunakan studi kasus, wawancara mendalam dengan metode triangulasi untuk mencapai kredibilitas penelitian. Data ditemukan bahwa kain hobapojo secara tradisional ditujukan untuk wanita Nagekeo. Makna yang terkandung dalam kain mencakup seluruh siklus hidup sampai kematian wanita Nagekeo. Hobapojo harus digunakan dalam berbagai acara tradisional, seperti pakaian, selimut, kostum tari, pasrah di pesta pernikahan, potong gigi sampai koper ketika ia meninggal. Hobapojo juga merupakan produk kerajinan tangan untuk wanita Nagekeo untuk mendukung kehidupan mereka dan untuk mendorong ekonomi keluarga. Ada aturan dalam penggunaan kain, dan masing-masing motif mewakili karakteristik dan keterampilan berpikir para penenun sebagai bentuk keberadaan dan upaya untuk melestarikan budaya. Kata kunci; Budaya; HobaPojo; Komunikasi Budaya.

Managing Caregiver Burden among Families of Patients with End-Stage Renal Disease

2019 ◽  
Vol 21 (1) ◽  
Author(s):  
Yemisi Okikiade Oyegbile ◽  
Petra Brysiewicz
Keyword(s):  
Renal Disease ◽  
Family Caregivers ◽  
Caregiver Burden ◽  
End Stage Renal Disease ◽  
Qualitative Data ◽  
Government Support ◽  
Implementation Phase ◽  
The Family ◽  
Stage Renal Disease ◽  
End Stage

Family caregivers of patients with end-stage renal disease (ESRD) play a significant role in providing substantial care for a prolonged period for their sick relatives, often with very limited resources, making it a difficult environment. Government support for family caregivers of patients with ESRD is lacking in Nigeria, increasing their vulnerability to caregiver burden and its consequences. An action research study using a complimentary mixed-method approach was used to develop the intervention model for managing caregiver burden. Quantitative data were collected to measure the extent of caregiver burden using a Zarit Burden Interview questionnaire for 96 family caregivers, while individual in-depth interviews with 15 participants provided the qualitative data. Integrating the quantitative and qualitative data led to the identification of four moderators to manage the caregiver burden in this study. The model for managing caregiver burden was developed from the findings, using stressors and associated moderators of caregiving, and the role played by culture and finance in this context. An implementation checklist was developed, which was used by registered nurses to implement the concepts in the model with the family caregivers during the model implementation phase. Family caregivers of patients with ESRD need to be supported by nurses during the caregiving process. Nurses can increase caregivers’ identity and knowledge of the disease as a way of preventing the family caregivers from being overwhelmed by their caregiving role.

PENINGKATAN EKONOMI BAGI ANGGOTA KOPERASI WANITA PI TANAH ABANG JAKARTA

2019 ◽  
Vol 1 (2) ◽  
Author(s):  
Febri Rakhmawati Arsj
Keyword(s):  
Development Strategy ◽  
Significant Role ◽  
Positive Impact ◽  
Standard Of Living ◽  
Family Welfare ◽  
Knowledge And Skills ◽  
Family Economy ◽  
The Family ◽  
Real Forms ◽  
Productive Role

Wanita memiliki peran yang signifikan untuk ikut  berperan aktif dan produktif dalam perekonomian. Masyarakat menjadi produktif sehingga dapat meningkatkan derajat dan taraf hidup serta meningkatkan kesejahteraan keluarga.Berwirausaha menjadi pilihan perempuan untuk dapat bekerja membantu perekonomian keluarga dan koperasi merupakan salah satu perwujudannya.Koperasi merupakan salah satu bentuk nyata dari pengamalan pancasila.Untuk mendukung majunya koperasi perlu adanya sosialisasi kewirausahaan ke anggota koperasi khususnya wanita.Koperasi wanita mempunyai karakteristik khas yang berbeda dengan koperasi pada umumnya sehingga membutuhkan pendekatan strategi pengembangan yang berbeda pula. Hal ini tak bisa terlepas dari karakteristik anggotanya di dominasi oleh ibu rumah tangga yang menyebabkan keunggulan tersendiri dibandingkan koperasi lain.Adapun tujuannya untuk membuka dan  menumbuhkan jiwa usaha sehingga anggota dapat membantu mensejahterakan dirinya serta keluarga. Studi ini diawali dengan observasi kepada anggota koperasi yang bekerja hanya sebagai ibu rumah tangga.Sosialisasi diberikan dalam satu tahap mengenai motivasi usaha dan wirausaha.Pelatihan ini memberikan dampak positif bagi peningkatan motivasi, pengetahuan dan ketrampilan anggota koperasi wanita Tanah Abang. Women have a significant role to play an active and productive role in the economy. The community becomes productive so that it can improve the degree and standard of living and improve family welfare. Entrepreneurship is the choice of women to be able to work to help the family economy and cooperatives is one of its manifestations. Cooperatives are one of the real forms of Pancasila practice. To support the advancement of cooperatives, there needs to be entrepreneurial dissemination to cooperative members, especially women. Women's cooperatives have distinctive characteristics that are different from cooperatives in general so that they require a different development strategy approach. This cannot be separated from the characteristics of its members who are dominated by housewives which causes its own superiority compared to other cooperatives. The purpose is to open and grow the business spirit so that members can help the welfare of themselves and their families. This study begins with observations to cooperative members who work only as housewives. Socialization is given in one stage regarding business motivation and entrepreneurship. This training has a positive impact on increasing the motivation, knowledge and skills of members of the Tanah Abang women's cooperative.Keywords: Women; Cooperative; Entrepreneurship

Organizing in the 1970s

2017 ◽  
Author(s):  
Emily E. LB. Twarog
Keyword(s):  
Twentieth Century ◽  
Private Sector ◽  
Labor Movement ◽  
Women's Movement ◽  
Public Life ◽  
Grocery Store ◽  
National Organization ◽  
Consumer Activism ◽  
Family Economy ◽  
The Family

In 1973, housewives in California launched what would be the last meat boycott of the twentieth century. And, like its predecessors, the 1973 boycott gained national momentum albeit with little political traction now that Peterson had left public life for a job in the private sector as the consumer advisor to the Giant grocery store chain. And in some quarters of the labor movement, activists drew very clear links between the family economy and the stagnation plaguing workers’ wages. The 1973 boycott led to the founding of the National Consumers Congress, a national organization intended to unite consumer organizers. While it was a short-lived organization, it demonstrates the momentum that consumer activism was building. This chapter also reflects on the lost coordinating opportunity between housewives organizing around consumer issues and the women’s movement in the 1970s.

The Family Economy, Work, and Educational Participation in the United States, 1890-1940

1988 ◽  
Vol 93 (5) ◽  
pp. 1116-1152 ◽  
Author(s):  
Pamela Barnhouse Walters ◽  
Philip J. O'Connell
Keyword(s):  
United States ◽  
The United States ◽  
Educational Participation ◽  
Family Economy ◽  
The Family
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