scholarly journals Relasi Gender dalam Kolom Humor “Si Palui” di Banjarmasin Post (Analisis Wacana Kritis Norman Fairclough pada Kolom Humor Si Palui di Banjarmasin Post)

2018 ◽  
Author(s):  
Jurnal ARISTO
Keyword(s):  
Critical Discourse Analysis ◽  
Critical Discourse ◽  
View Point ◽  
Gender Relation ◽  
Cultural Perception ◽  
Representation Of Women ◽  
The Third ◽  
The People ◽  
Patriarchal Ideology ◽  
Micro Level

As well as a result of cultural perception, humour can also be seen as a kind of text representing the culture of society which produces it. The humour column of “Si Palui” in Banjarmasin Post is not an exception. Reflecting the culture of the people of Banjar, the stories in Si Palui are strongly related to women and how men, as the dominant gender in Banjar culture, deal with women in daily life. Inasmuchas text is firmly connected with discourse, using Norman Fairclough’s Critical Discourse Analysis, in this paper I will see the discourse of gender relation in Si Palui on three levels—micro (text), mezzo (text producent), and macro (sociocultural). On micro level the representation is seen from the using of language. On the second level, mezzo, how women are represented is studied from the view point of the text producent, namely Banjarmasin Post. Meanwhile on the third level which is macro, the representation of women in Si Palui is comprehended from broader perspective, namely the Banjar culture which can not be separated from Islam Banjar. It is concluded from this research that: (1) On micro level men are always more dominant than women, (2) on mezzo level the sexist humor of Si Palui is strongly related to the fact that all of the writer of Si Palui are men, and (3) on macro level, the gender relation narrated on Si Palui is firmly connected with patriarchal ideology adopted by the people of Banjar, which is legitimated by Islam Banjar.

scholarly journals Relasi Gender dalam Kolom Humor “Si Palui” di Banjarmasin Post (Analisis Wacana Kritis Norman Fairclough pada Kolom Humor Si Palui di Banjarmasin Post)

ARISTO ◽  
2017 ◽  
Vol 5 (2) ◽  
pp. 259
Author(s):  
Irene Santika Vidiadari
Keyword(s):  
Critical Discourse Analysis ◽  
Critical Discourse ◽  
View Point ◽  
Gender Relation ◽  
Cultural Perception ◽  
Representation Of Women ◽  
The Third ◽  
The People ◽  
Patriarchal Ideology ◽  
Micro Level

As well as a result of cultural perception, humour can also be seen as a kind of text representing the culture of society which produces it. The humour column of “Si Palui” in Banjarmasin Post is not an exception. Reflecting the culture of the people of Banjar, the stories in Si Palui are strongly related to women and how men, as the dominant gender in Banjar culture, deal with women in daily life. Inasmuchas text is firmly connected with discourse, using Norman Fairclough’s Critical Discourse Analysis, in this paper I will see the discourse of gender relation in Si Palui on three levels—micro (text), mezzo (text producent), and macro (sociocultural). On micro level the representation is seen from the using of language. On the second level, mezzo, how women are represented is studied from the view point of the text producent, namely Banjarmasin Post. Meanwhile on the third level which is macro, the representation of women in Si Palui is comprehended from broader perspective, namely the Banjar culture which can not be separated from Islam Banjar. It is concluded from this research that: (1) On micro level men are always more dominant than women, (2) on mezzo level the sexist humor of Si Palui is strongly related to the fact that all of the writer of Si Palui are men, and (3) on macro level, the gender relation narrated on Si Palui is firmly connected with patriarchal ideology adopted by the people of Banjar, which is legitimated by Islam Banjar.

scholarly journals Relasi Gender dalam Kolom Humor “Si Palui” di Banjarmasin Post (Analisis Wacana Kritis Norman Fairclough pada Kolom Humor Si Palui di Banjarmasin Post)

2018 ◽  
Author(s):  
Jurnal ARISTO ◽  
Irene Santika Vidiadari
Keyword(s):  
Critical Discourse Analysis ◽  
Critical Discourse ◽  
View Point ◽  
Gender Relation ◽  
Cultural Perception ◽  
Representation Of Women ◽  
The Third ◽  
The People ◽  
Patriarchal Ideology ◽  
Micro Level

As well as a result of cultural perception, humour can also be seen as a kind of text representing the culture of society which produces it. The humour column of “Si Palui” in Banjarmasin Post is not an exception. Reflecting the culture of the people of Banjar, the stories in Si Palui are strongly related to women and how men, as the dominant gender in Banjar culture, deal with women in daily life. Inasmuchas text is firmly connected with discourse, using Norman Fairclough’s Critical Discourse Analysis, in this paper I will see the discourse of gender relation in Si Palui on three levels—micro (text), mezzo (text producent), and macro (sociocultural). On micro level the representation is seen from the using of language. On the second level, mezzo, how women are represented is studied from the view point of the text producent, namely Banjarmasin Post. Meanwhile on the third level which is macro, the representation of women in Si Palui is comprehended from broader perspective, namely the Banjar culture which can not be separated from Islam Banjar. It is concluded from this research that: (1) On micro level men are always more dominant than women, (2) on mezzo level the sexist humor of Si Palui is strongly related to the fact that all of the writer of Si Palui are men, and (3) on macro level, the gender relation narrated on Si Palui is firmly connected with patriarchal ideology adopted by the people of Banjar, which is legitimated by Islam Banjar.

The challenge of reset

2016 ◽  
Vol 15 (6) ◽  
pp. 748-767
Author(s):  
Oksana Belova
Keyword(s):  
Discourse Analysis ◽  
Empirical Study ◽  
Critical Discourse Analysis ◽  
Linguistic Analysis ◽  
Nuclear Nonproliferation ◽  
Discourse Theory ◽  
Critical Discourse ◽  
Missile Defense ◽  
The Third ◽  
Micro Level

Abstract In this contribution, Obama’s reset in U.S. – Russian relations is viewed in terms of Laclau and Mouffe’s discourse theory. To link the macro-level of discourse theory to the micro-level of linguistic analysis, the empirical study implements the analysis of indexicality (Chilton 2004) and assumptions (Fairclough 2003) as applied in critical discourse analysis. Obama’s first term representations of Russia were examined in four contexts: global nuclear nonproliferation; Iran and North Korea; the New START Treaty; European ABM system and NATO – Russian relations. Articulations in the first and second contexts exhibited Obama’s strategies to construct Russia as partner in his hegemonic project of global nuclear nonproliferation. Articulations in the third context demonstrated Obama’s strategies of creating different discursive Russias to achieve the ratification of START, whereas no strategies proved successful in mitigating the issue of missile defense. In all four contexts, Obama’s construction of Russia was, to various degrees, permeated by ambiguity.

scholarly journals Representasi Perempuan dalam Film Ayat-Ayat Cinta

2019 ◽  
Vol 7 (2) ◽  
pp. 183-204
Author(s):  
Rosnandar Romli ◽  
Mella M. Roosdinar ◽  
Aat Ruchiat Nugraha
Keyword(s):  
Critical Discourse Analysis ◽  
Mass Communication ◽  
Critical Discourse ◽  
Media Content ◽  
Media Discourse ◽  
Representation Of Women ◽  
Descriptive Research ◽  
Patriarchal Ideology ◽  
Qualitative Descriptive ◽  
The Subject

Film as part of mass communication has a considerable influence on the formation of opinions that occur in society. One of the best-selling films in 2008 was the film Ayat-Ayat Cinta. This research was carried out with assumptions about the existence of ideological battles that took place in a media discourse and representation of women in a film. The purpose of this research was to find out the representation of women in the film Ayat-Ayat Cinta through events in film stories that were commodified by cinematographers and audiences. The type of research method used is qualitative descriptive research analyzing media content with critical discourse analysis methods by Sara Mills. The research was conducted by dissecting the text in the film, looking at the subject-object position and the producer-reader position in climax scenes, to see how women are represented in the scenes. The results showed that the film still uses male perspectives in viewing the events; women are still represented more as objects than subjects; women are still viewed from the perspective of other parties (mostly men); the film leads the audience to identify themselves with male figures; and this film still affirms the patriarchal ideology

Fenomena Arab Spring dalam Wacana Qatar Debate

2021 ◽  
Vol 6 (2) ◽  
pp. 78
Author(s):  
Mohammad Dzulkifli
Keyword(s):  
Critical Discourse Analysis ◽  
Arab Spring ◽  
Critical Discourse ◽  
The People ◽  
The Social ◽  
Sentence Patterns ◽  
Qualitative Descriptive ◽  
Semantic Element ◽  
Social Views ◽  
The Arab Spring

<p><strong>This article aims to describe the Arab Spring phenomenon through critical discourse analysis of the Qatar Debate. This research is a qualitative descriptive study with the note-taking method. The results of the study show that the structure of the discourse contained in the Qatar debate consists of several structures. First, the macrostructure that contains thematic elements or general themes, namely about ‘Arab Spring has failed’. Second, is the superstructure which contains schematic elements referring to the system and the rules of the game in the turn of speech. Third, the microstructure contains elements of semantics, syntax, stylistics, rhetoric, and metaphors. The semantic element of the Qatar debate shows the uses of language that aims to rever to connotative meanings. Syntactically, the Qatari debaters are dominant using active sentence patterns and noun sentences (jumlah ismiyah). From the stylistic aspect, both teams have their own style of language, as the pro team uses a lot of declarative styles while the counter team tends to use an interrogative style. The rhetorical and metaphorical elements are used a few times but not in large portions. This study also shows the different views of the two teams from two countries that represent the social views of the people in their respective countries towards the Arab Spring phenomenon.</strong></p><p><strong><em>Keywords</em></strong> – <em>Arab Spring, Critical Discourse Analyst, Qatar Debate</em></p>

scholarly journals Written Text on Pakistani Vehicles: A Critical Discourse Analysis

2021 ◽  
Vol 1 (1) ◽  
pp. 40-57
Author(s):  
Sidra Mahmood
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Social Issues ◽  
Three Dimensional ◽  
Critical Discourse ◽  
Motor Vehicles ◽  
Three Dimensional Model ◽  
Written Text ◽  
The People ◽  
The Social

Linguistically, the word ‘language’ has shifted into ‘discourse’ which is a social phenomenon not only to express the thoughts but also to reflect the mindset and contexts of a specific community. The purpose of this study is to examine the slogans written on Pakistani automobiles and to understand the logic behind the social and cultural affiliations of these slogans. Pakistani culture of the art of making pictures and written phrases, poetic verses and imperative sentences on vehicles is famous all over the world. The study has analysed the writings found on vehicles, and although these writings might look trivial on the automobiles, they address various social issues. The Three-Dimensional Model of Critical Discourse Analysis (CDA) by Fairclough (2001) is used as a theoretical framework that explains the study at three levels: lexical, syntactic patterns, interpretations, and social practices. The discourses written on the vehicles are characterised into different categories, which are life’s mission statements, loud messages, mind baffling messages, everyday life annoyances, provoking statements, and religious looms. Twenty images and pictures have been captured from vehicles as a random sample of this study. The results reveal the mindset behind these discourses. They are used to highlight social issues which Pakistan faces, being a developing country. In short, the study discloses the strong link between the vehicles and the people using them to convey messages to the society which can bring harmony among the public. The current study is limited to only Pakistani motor vehicles.

“They cowardly attack US, so we nobly eliminate them…”

2020 ◽  
Vol 11 (2) ◽  
pp. 292-315
Author(s):  
Cristina Mayor-Goicoechea ◽  
Jesús Romero-Trillo
Keyword(s):  
Discourse Analysis ◽  
Special Reference ◽  
Critical Discourse Analysis ◽  
Corpus Linguistics ◽  
Critical Discourse ◽  
Islamic State ◽  
The People ◽  
Linguistic Strategies

Abstract The threat of the Islamic State is realised both in its attacks and its discourse. To illustrate the role of linguistic threats, the present study investigates the ISIS online propaganda magazine Dabiq by combining Critical Discourse Analysis and Corpus Linguistics (Romero-Trillo 2008; Baker et al. 2008). Following the two groups described by van Dijk (2003), which are represented by the in-group (ISIS) and the out-group (against ISIS), we propose a third element: the translocal group (i.e., the people in between). The results show the substantial presence of linguistic strategies enhanced by Dangerous Speech (Benesch 2013) to create a high segregation between the groups. Also, the analysis shows the inextricable relationship between conflict and dangerous language and the need to investigate this link further, with special reference to the polarisation of the groups and to the subsequent escalation of violence in discourse.

Representation of Post-Apartheid Social Reality after the Collapse of Racism in Nadine Gordimer’s No Time Like the Present

Matatu ◽  
2016 ◽  
Vol 48 (1) ◽  
pp. 130-144
Author(s):  
Henry J. Hunjo
Keyword(s):  
South Africa ◽  
Critical Discourse Analysis ◽  
Transition To Democracy ◽  
Democratic Governance ◽  
Critical Discourse ◽  
Social Changes ◽  
The People ◽  
Data Source ◽  
Apartheid Regime ◽  
The Ideal

The essay demonstrates that a literary writer is not just an advocate for the ideal life but is also capable of reflecting how life could be lived by confronting potentially emergent social changes. Drawing on theoretical and methodological tools of Faircloughian critical discourse analysis and using Nadine Gordimer’s No Time Like the Present, a novel that represents post-apartheid social realities as its data source, the essay shows that, after the collapse of apartheid, many problems remain with which South Africa must contend. Gordimer shows that post-apartheid South Africa must gradually extract itself from the psychological fangs of apartheid and make the transition to democracy. She draws attention to the benefits of the repeal of the racist laws of the apartheid regime and the need for democratic governance to have direct impact on the people. The essay concludes that with another twenty years from now, a vision Gordimer tenaciously holds to in her narrative, post-apartheid South Africa should rank among other democratic nations.

The People or the Police: Who to Blame? A Study Investigating Linguistic and Textual Devices Journalists Use in Framing News Stories

2016 ◽  
Vol 6 (12) ◽  
pp. 2245
Author(s):  
Hamza Ethelb
Keyword(s):  
Public Opinion ◽  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Critical Discourse ◽  
The Public ◽  
News Stories ◽  
The People ◽  
News Organizations ◽  
Al Arabiya ◽  
News Event

One news event may be represented differently by different news organizations. Research in news representation remains sparse in Arabic. This article investigates some of the linguistic and textual devices used in journalistic texts. It looks at the way these devices are used to influence public opinion. This gives rise to significance of conducting this research. This study uses these devices within the framework of Critical Discourse Analysis (CDA). For the purpose of this study, four news articles produced by Aljazeera and Al-Arabiya were examined under CDA in order to show how journalists structure their news stories to imply an ideological stance. The analysis showed that Aljazeera and Al-Arabiya represented the people and the police differently, each according to their ideological and political leanings. This resulted in the public having different opinions of the event.

scholarly journals Critical discourse analysis on nomophobie students at in private university

2018 ◽  
Vol 4 (2) ◽  
Author(s):  
Elysa Hartati ◽  
Agustinus Hary Setyawan
Keyword(s):  
Qualitative Research ◽  
Discourse Analysis ◽  
Mobile Phone ◽  
Critical Discourse Analysis ◽  
Private University ◽  
Critical Discourse ◽  
Micro Structure ◽  
The Third ◽  
Mobile Phone Addiction ◽  
Negative Impacts

Nomophobie students have a major concern for current academic issues. Most mobile phone addiction is correlated with negative impacts. Hence, it is needed another descriptive result to know the whole impacts of nomophobie.The aim of this research is to know the critical discourse anlaysis for macro structure, superstructure, micro structure of the news articles by nomophobie students. This is a descriptive qualitative research of case studies which requires an exploratory method to examine, analyze and uncover certain cases.  This research was conducted at a private university in Yogyakarta during January - September 2018. The ability of smartphone users' discourse analysis to circulate news about New Yogyakarta International Airport in two articles has been known in several elements. The findings show that theme elements has been 100% known by the nomophobie students. The second is the rethoric elements which is 91.6%. The third is stylistics which is known for 41.6%. The fourth is syntax which is 16.6%. Scheme and Semantics have not been known at all (9%) by the nomophobie students. Thus, it was proven that all nomophobie students always bring negative impacts towards a certain issue.

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