scholarly journals Critical discourse analysis on nomophobie students at in private university

Author(s):  
Elysa Hartati ◽  
Agustinus Hary Setyawan

Nomophobie students have a major concern for current academic issues. Most mobile phone addiction is correlated with negative impacts. Hence, it is needed another descriptive result to know the whole impacts of nomophobie.The aim of this research is to know the critical discourse anlaysis for macro structure, superstructure, micro structure of the news articles by nomophobie students. This is a descriptive qualitative research of case studies which requires an exploratory method to examine, analyze and uncover certain cases.  This research was conducted at a private university in Yogyakarta during January - September 2018. The ability of smartphone users' discourse analysis to circulate news about New Yogyakarta International Airport in two articles has been known in several elements. The findings show that theme elements has been 100% known by the nomophobie students. The second is the rethoric elements which is 91.6%. The third is stylistics which is known for 41.6%. The fourth is syntax which is 16.6%. Scheme and Semantics have not been known at all (9%) by the nomophobie students. Thus, it was proven that all nomophobie students always bring negative impacts towards a certain issue.

Diksi ◽  
2021 ◽  
Vol 29 (2) ◽  
pp. 175-188
Author(s):  
Ikha Adhi Wijaya ◽  
Annas Annas ◽  
Sumarlam Sumarlam

(Title: The Evaluation of Trump’s Political Perspectives at The  “Save America Rally”). This paper explores Trump speech in online media CBC news entitled “Live Coverage: Protesters Swarm Capitol, Abruptly Halting Electoral Vote Count” in the point of view of discourse analysis. This research belongs to qualitative research. The method used to analyze is distributional and referential method. It analyzed Trump ideology’s Perspectives through structure manifested by Emotive words, phrases, sentences from his speech, specifically it explored from critical discourse analysis conducted by Teun A .Van Dijk.  It resulted and indicated that Trump conveyed his political will by protesting the result of the ballots. He said there was fraud in the middle of the election. In fact, instead of protesting the election, he also conveyed the autocritics towards the government (himself). Key Words:  speech, Trumps, critical discourse analysis, ideology


2011 ◽  
Vol 10 (04) ◽  
pp. A01 ◽  
Author(s):  
Therese Asplund

This article examines communicative aspects of climate change, identifying and analysing metaphors used in specialized media reports on climate change, and discussing the aspects of climate change these metaphors emphasize and neglect. Through a critical discourse analysis of the two largest Swedish farm magazines over the 2000–2009 period, this study finds that greenhouse, war, and game metaphors were the most frequently used metaphors in the material. The analysis indicates that greenhouse metaphors are used to ascribe certain natural science characteristics to climate change, game metaphors to address positive impacts of climate change, and war metaphors to highlight negative impacts of climate change. The paper concludes by discussing the contrasting and complementary metaphorical representations farm magazines use to conventionalize climate change.


2020 ◽  
Vol 5 (1) ◽  
pp. 1-10
Author(s):  
Stanley Elias

This study comparatively analyses the allusion and analogies of Indonesian Presidents’ by wayang characters and stories. It particularly interrogates how wayang characters and lakon allude and mediate the personal and political identities of Indonesian presidents in the Reformasi era. The study focuses on the portrayal of President Susilo Bambang Yudhoyono and Jokowi during Reformasi era. The study is a qualitative research and deploying Textual and Critical Discourse Analysis approaches. These are to examine how language in the selected wayang kulit and wayang golek stories, as a form of social and cultural practice, constructs the personal and political identities of the presidents. Central to the analysis, Susilo Bambang Yudhoyono is in most cases alluded as Semar, and his association with selected lakon significantly inform on the political and personal identities among Indonesians and the International community. On the other hand, Jokowi is alluded to as Petruk but presenting contradicting allusions and analogies in Indonesian politics. Generally, findings suggest that the portrayal of Indonesian presidents’ identities by wayang characters and in the lakon is never fixed. The change of political atmosphere and failure to meet peoples’ expectations culminate in changes on the portrayal of political and personal identities of presidents.


2016 ◽  
Vol 4 (2) ◽  
Author(s):  
Dewi Yana

This study aims at describing the text analysis, social cognition, social context, and ideology of sindo newspaper of  Wednesday December 11th 2013 edition.. This study uses Critical Discourse Analysis method  with  a Teun A Van Dijk  approach model.  The data were in the form of news entitled “Putusan Luthfi Hasan Diharapkan Jadi Efek Jera”. The data were analyzed with integrating the third dimension of Teun A Van Djik Discoure model in the unity analysis, they were text, social cognition, and social context. The results found that the Sindo Newspaper supported the work of the Corruption Eradication Commission (KPK) and the presiding judge of Corruption Court (Tipikor). The news in the edition of Wednesday, December 11th, 2013 “the  ideology of Sindo Newspaper practically used  to build the image of KPK and TIPIKOR to be more better in the society.


2019 ◽  
Vol 3 (1) ◽  
Author(s):  
Muhammad Irpan Nur

CISForm (Center for the Study of Islam and Sosial Transformation) is an institution that takes a role in the production of content on Youtube. By seeing how much content has been uploaded, this research examines the value contained in the content of CISForm. In this case, this research focusses on one content; namely "Masjid untuk Semua." This study uses qualitative research methods and is dissected with critical discourse analysis by Norman Fairclough. Analysis is reviewed in three dimensions, namely text analysis, discourse practice, and sociocultural practice. The results of this study indicate the existence of discourse construction games in the video. Text analysis shows the number of a clause and phrase games in each conversation. Text discourse wants to eliminate Islam that is labeled as cruel, intolerant, ill-tempered, scornful, disrespectful and does not respect different beliefs. The level of discourse practice shows that CISForm tends to produce content related to sosial phenomena. Educational background and the organization and thoughts of the figures in the CISForm institution are part of the birth of the discourse construction factor in the video. Sociocultural practice, answers the problem of the noise that carries the name of religion. The concept of rahmatan lil ‘alamin is a concept that colours the content of the video "Masjid untuk Semua," this concept emphasizes mutual respect even though different in belief. Muslim relations with tolerant non-muslims is constructed in the "Masjid untuk Semua" content.Keywords:  Discourse, Masjid untuk Semua, non-muslim, YouTube, CISForm UIN SUKA.


JALABAHASA ◽  
2020 ◽  
Vol 16 (1) ◽  
pp. 25
Author(s):  
Anggun Putri Aminatul Musrichah

Berbagai media lokal maupun media nasional memberitakan kasus pembubaran upacara odalan di Bantul Yogyakarta dengan berbagai bias. Penelitian ini menganalisis wacana yang diproduksi oleh media nasional CNNIndonesia.com dan media lokal Solopos.com guna mengungkapkan kecenderungan kedua media tersebut dalam memberitakan kasus pembubaran upacara odalan. Teori yang digunakan adalah tiga dimensi analisis wacana kritis Norman Fairlough, yaitu dimensi tekstual, praktik wacana, dan sosiokultural dengan tiga tahapan pendekatan, yaitu deskripsi, eksplanasi, dan interpretasi. Dalam tahap dimensi teks, peranti teks yang dianalisis adalah judul, struktur gramatika, dan penggunaan konjungsi. Dimensi kedua, peneliti menganalisis interdiskursivitas dan intertekstualitas untuk menjelaskan bagaimana media mengonstruksi teks berita. Pada dimensi ketiga peneliti menjelaskan praktik sosiokultural dengan analisis kuasa dan ideologi. Hasil penelitian ini adalah CNNIndonesia.com berpihak pada kelompok penyelenggara upacara odalan, sebaliknya Solopos.com berpihak pada kelompok warga yang menolak. Media menggunakan aktor terkait sebagai kuasa atas ideologi masing-masing pihak. The various local media and national media report about a case of the dissolution of the odalan ceremony in Bantul Yogyakarta with a different bias. This study analyzes the discourse that was produced by CNNindonesia and Solopos.com in order to reveal how the national media trends CNNIndonesia.com and local media Solopos.com in reporting the odalan ceremony case. The theory used is the three dimentions of Norman Faircough’s critical discourse analysis, namely the textual dimension, discourse practice, and the sociocultural with three stages approach: description, explanation, and interpretation. In the text dimension stage, the text tools analyzed are the title, gramatical structure of the contents of the text, and the use of conjunctions. The second dimension, the researcher analyzes the interdiscursivity and intextuality sections to explain how the media construct the news text. In the third part, the researcher explains sociocultural practices by analyzing power and ideology. The results are CNNIndonesia.com taking sides with the odalan ceremony group and vice versa Solopos.com taking sides with residents who refuse. The media uses related actors as power over ideology of each party.


Multilingual ◽  
2021 ◽  
Vol 20 (2) ◽  
pp. 166-180
Author(s):  
Nurlina - Arisnawati

This research aims to describe the expressive value of grammar in the discourse of corruption in the print media "Fajar" which includes expressive modalities. Expressive modality is a modality that is used to indicate the authority of producing texts with regard to the truth or possible representation of reality. The research method used is a qualitative research method with a critical discourse analysis approach to the Norman Fairclough model. The data source in this study is the discourse on corruption in Fajar's print media, while the data is the expressive modality in the discourse of corruption in the "Fajar" print media. This data was collected using the following techniques: documentation, especially external documentation in the form of news published in the print media "Fajar" from the 1 December 2018 edition to the 28 February 2019 edition which was taken randomly, observed, read, and recorded. The data that has been collected is then analyzed using the critical discourse analysis approach of Norman Fairclough's model by means of description, interpretation, and explanation. From the results of data analysis, it can be concluded that the expressive modalities expressed by the text generators in the discourse on corruption in the printed media "Fajar" include: the modalities of truth which are marked by words or modals still, already, and definitely; the modality of desire expressed through modal can, so, will, and wants, and the modality of necessity expressed through modal must have imperative and directive power to move other people to do something in accordance with what the text generator wants.Tujuan penelitian ini adalah mendeskripsikan tentang nilai ekspresif gramatika dalam wacana korupsi di media cetak “Fajar” yang meliputi modalitas ekspresif. Modalitas ekspresif adalah modalitas yang digunakan untuk menunjukkan autoritas penghasil teks yang berkenaan dengan kebenaran atau kemungkinan representasi realitas. Metode penelitian yang digunakan adalah metode penelitian kualitatif dengan pendekatan analisis wacana kritis model Norman Fairclough. Sumber data dalam penelitian ini yaitu wacana korupsi dalam media cetak Fajar, sedangkan yang menjadi data adalah modalitas ekspresif dalam wacana korupsi dalam media cetak “Fajar”. Data ini dikumpulkan dengan teknik: dokumentasi khususnya dokumentasi eksteren berupa berita-berita yang dimuat dalam media cetak “Fajar” mulai edisi 1 Desember 2018 sampai dengan Edisi 28 Februari 2019 yang diambil secara acak , observasi, baca, dan catat. Data yang telah dikumpulkan kemudian dianalisis dengan menggunakan pendekatan analisis wacana kritis model Norman Fairclough dengan cara deskripsi, interpretasi, dan eksplanasi. Dari hasil analisis data dapat disimpulkan bahwa modalitas ekspresif yang dinyatakan oleh  penghasil teks dalam wacana korupsi di media cetak “Fajar” meliputi: modalitas kebenaran yang ditandai dengan kata atau modal masih, sudah, dan pasti; modalitas keinginan yang dinyatakan melalui modal bisa, agar, akan , dan ingin, dan modalitas keharusan yang dinyatakan melalui modal harus yang memiliki kekuatan imperatif dan direktif untuk menggerakkan orang lain melakukan sesuatu sesuai dengan yang diinginkan penghasil teks.


2018 ◽  
Author(s):  
rika armayanti ◽  
Wendy Pandapotan Sahat Martua Simangunsong

This article discusses critical discourse theory as a qualitative research theory. Analytical frameworks include analysis of texts, communication and social practices in local, corporate and social levels. It has the goal of expressing and engaging in politics to discuss or deal with certain research methods, statements or values. It refers to the need to explain, understand, analyze, and criticize social life that reflects in text using critical discourse analysis. According to Lake (1996), “the authors use texts to understand their world and at the same time, the article admits to creating actions and social relationships in everyday life, while text positions and individual buildings provide different meanings, ideas, and world versions”.


2018 ◽  
Vol 3 (2) ◽  
pp. 175-188
Author(s):  
Muhammad Saifullah

This article tries to explore Jamal's interpretation of ḥikmah in the Quran. Beside the discourse of ḥikmah still being polemic, Jamal’s decision to lay ḥikmah into fundamental place upon his broad thought is an obvious factor why they were chosen herein. One could catch the later through how Jamal in his interpretation had parallelized ḥikmah with Syafii’s particular word, qiyās. Jamal criticized Syafii’s interpretation in relation to ḥikmah which state that ḥikmah was not anything except sunnah. On another hand, he also put his construction of ḥikmah into what he called as new Islamic systematic knowledge, al-mandhumah al-jadidah li ma’rifat al-Islamiyyah. He regretted fiqh which had made many Moslems being oppressed either in thought or physic and subsequently proposed ḥikmah as the change of fiqh as the third source of new Islamic systematic knowledge. In time, there are two critical points concerning Jamal’s interpretation and the oppressed, those are Jamal’s status as a labor activist and Quranic revolution as the giant project. The article is, thus, plagued to analyze what actually Jamal desired through his interpretation regarding the new source, the Quranic revolution, and labor activist. The frame of critical discourse analysis of Van Dijk felt suitable to be employed herein.


2015 ◽  
Vol 3 (1) ◽  
pp. 23
Author(s):  
Abasel Dehchnashki ◽  
Zahra Kohi

<p>Nowadays with increasing theoretical criticism of positivism approach, many social and humanities scientists emphasize qualitative methods of research rather than quantitative data collection and statistical analysis. One of the common methods of qualitative research is critical discourse analysis. From the perspective of philosophy, critical discourse analysis is based on structuralism which emphasizes human role (i.e. reduces reality to human structures). This article is to present a review of the origins of critical discourse analysis and influential theoretical schools and expresses the most common and different approaches. The article analyzes the logical implications of the structural foundations of critical discourse analysis. It also comes to the conclusion that diversity in discourse is inseparable from social and political factors. As a result, linguistic diversity reflects structured social differences that creates it.</p>


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