scholarly journals Shame and Alcoholism in Paula Hawkins’s The Girl on the Train

2021 ◽  
Author(s):  
Maysaa H. Jaber

The aim of this article is to showcase the connection between the portrayal of shame and alcohol addiction, on the one hand, and the mystery of murder and violence against women, on the other, in Paula Hawkins’s thriller The Girl on the Train (2015). This article argues that Hawkins’s book uses the thriller formula to reveal the links between gender and violence by delving into the vulnerability, suffering and resilience of the female characters through the stories of alcoholic troubled protagonist, Rachael Watson and the mystery of Megan Hipwell’s murder.

Author(s):  
Stacy Wolf

This chapter examines the eight female characters inCompany, what they do in the musical, and how they function in the show’s dramaturgy, and argues that they elicit the quintessential challenge of analyzing musical theater from a feminist perspective. On the one hand, the women tend to be stereotypically, even msogynistically portrayed. On the other hand, each character offers the actor a tremendous performance opportunity in portraying a complicated psychology, primarily communicated through richly expressive music and sophisticated lyrics. In this groundbreaking 1970 ensemble musical about a bachelor’s encounters with five married couples and three girlfriends, Sondheim’s female characters occupy a striking range of types within one show. From the bitter, acerbic, thrice-married Joanne to the reluctant bride-to-be Amy, and from the self-described “dumb” “stewardess” April to the free-spirited Marta,Company’s eight women are distillations of femininity, precisely sketched in the short, singular scenes in which they appear.


Author(s):  
Maria Àngels Herrero Herrero

Resum: Dos dels elements més identificables en la novel·la històrica de Vicent Josep Escartí són, per una banda, el component màgic i fantàstic i, per una altra, l’existència de dues nobles nissagues: els Roger i els Arcàngel de Sant Esteve. De fet, la primera ja s’apuntà subtilment en «El fill de Gepa» i es desenvolupà en «Epistolari del Comte de l’Hortxà», primer i segon relat de Barroca mort (1988). Posteriorment, s’estengué a Dies d’ira (1992) ?Days of Wrath (2013)?, Els cabells d’Absalom (1996), Nomdedéu (2002), Naumàquia (2004) i El mas de les ànimes (2019). Amb Espècies perdudes (1997) sorgí el segon llinatge, que continuà en L’abellerol mort (2009), en les quals els Roger també s’endinsen enginyosament. Però, si hi ha un enllaç directe entre ambdues nissagues i que, alhora, encarna el joc fantàstic amb què Escartí impregna la seua obra, són els personatges ?secundaris? de Nofra-dona Dolcina. L’objectiu de l’article serà fer un recorregut per la seua novel·lística gràcies a aquests personatges femenins, els quals serviran per constatar-hi la importància de la màgia i la fantasia. Amb el protagonisme d’una dona en la seua darrera novel·la, El mas de les ànimes, ho torna a posar de manifest.  Paraules clau: novel·la històrica valenciana, Escartí, nissagues, personatges femenins, màgia, fantasia.Abstract: Two of the most easily identifiable elements in Vicent Josep Escartí’s historical fiction are, on the one hand, the magical and fantastic component and, on the other hand, the existence of two noble lineages: the Roger family, and the Arcàngel de Sant Esteve family. In fact, the first one subtly appeared already in «El fill de Gepa» and developed in «Epistolari del Comte de l’Hortxà» ?the first and second story within Barroca mort (1988). It subsequently spread to Dies d’ira (1992) ?Days of Wrath (2013)?, Els cabells d’Absalom (1996), Nomdedéu (2002), Naumàquia (2004) and El mas de les ànimes (2019). Espècies perdudes (1997) marked the emergence of the second lineage, which continued in L’abellerol mort (2009), where the Roger family are ingeniously introduced as well. Nevertheless, if a direct link exists between both lineages which simultaneously embodies the fantastic play that pervades Escartí’s work, those are the ?secondary? characters of Nofra-dona Dolcina. This article has as its purpose to make a tour of his novels thanks to these female characters, which will help verify the important role that magic and fantasy play in them. Escartí stresses this once again through the prominence of a woman in his latest novel, El mas de les ànimes.  Keywords: Valencian historical fiction, Escartí, lineages, female characters, magic, fantasy. 


2019 ◽  
pp. 547-554
Author(s):  
Lyudmila Vinogradova

The book by the ethnologist Yu. S. Buyskikh from Kiev is dedicated to the study of female mythological characters in the Ukrainian folk demonology. On the one hand, it criticizes the attempts of the modern “neomythologists” to reconstruct the Old Ukrainian myth about the goddess Berehynia , and on the other, the registered mass folk beliefs on witches, female healers, rusalkas, mavkas, and other mythological characters. The analyzed field materials were gathered by the author in their recent folklore expeditions to different regions of Ukraine.


2015 ◽  
Vol 8 (3) ◽  
pp. 167
Author(s):  
Innocent Sourou Koutchade ◽  
Severin Mehouenou

<p class="1"><span lang="X-NONE">This article attempts to explore male-female characters’ tenor of discourse in the novel entitled: <em>The Last of the Strong Ones</em> by Akachi Ezeigbo. According to Halliday’s (1978), the tenor of the discourse is the social role relationships played by interactants. It is associated with the grammar of interpersonal meanings which is, in turn, realized through the mood patterns of the grammar. The paper, through the analysis of mood system, modality and vocatives, reveals how male and female characters establish relationships between each other. The tenor of their discourse unveils how women are oppressed by patriarchy on the one hand, as well as how they fight against the system, on the other. From these linguistic choices, the work concludes that there exists an atmosphere of tension, distance, aggression and dominance between some characters of the novel. </span></p>


2021 ◽  
Vol 1 (2) ◽  
pp. 38-47
Author(s):  
Mildred M. Crisostomo ◽  
Mark Joseph B. Layug

Under Gender Criticism, the researchers analysed Carlos Bulosan’s My Father Goes to Court to unveil the biases, stereotypes, issues, and tendencies as regard gender through the roles played by the characters in the story. Results show that on the surface, the male characters portrayed their roles based on what the society and culture accorded or dictated to them as authoritative, powerful, and dominant. Similarly, female characters were projected as powerless, weak, affective, and secondary to men. However, consciously or unconsciously, both characters crossed the borders and the lines of each other by performing roles not expected of them. On the one hand, male characters growled down to others, laughed their hearts out, and were protected. Then, on the other hand, female characters exercised power, showed leadership, manifested decision-making skills, and served as protectors. The researchers further revealed that gender is not a role to be played but an activity to be complete to avoid setting limits to any person’s tendencies. A study using the same literary text is recommended to continue its afterlife.


Author(s):  
Ana Cecilia Prenz Kopušar

This work analyses some female characters present in the novel Luminarias de Janucá by Rafael Cansinos Assens. The dimension of the escape is analysed from different perspectives taking into account its double meaning that, on the one hand, can be understood as persecution and, on the other, as escape. Other meanings of the term are also considered. The female characters are analyzed within the problems posed by the historical context to which the novel refers, that is, the philosephardic campaign promoted by Senator Ángel Pulido at the beginning of the 20th century. Dalila and Miriam as well as the other treated female characters personify real women: Miriam is the author’s sister, Dalila is Carmen de Burgos, known as Colombine.


Perichoresis ◽  
2020 ◽  
Vol 18 (2) ◽  
pp. 3-15
Author(s):  
Éva Antal

AbstractMary Shelley in her writings relies on the romanticised notions of nature: in addition to its beauties, the sublime quality is highlighted in its overwhelming greatness. In her ecological fiction, The Last Man (1826), the dystopian view of man results in the presentation of the declining civilization and the catastrophic destruction of infested mankind. In the novel, all of the characters are associated with forces of culture and history. On the one hand, Mary Shelley, focussing on different human bonds, warns against the sickening discord and dissonance, the lack of harmony in the world, while, on the other hand, she calls for the respect of nature and natural order. The prophetic caring female characters ‘foresee’ the events but cannot help the beloved men to control their building and destroying powers. Mary Shelley expresses her unmanly view of nature and the author’s utopian hope seems to lie in ‘unhuman’ nature. While the epidemic, having been unleashed by the pests of patriarchal society and being accelerated by global warming, sweeps away humanity, Mother Nature flourishes and gains back her original ‘dwelling place’.


2021 ◽  
Vol 24 ◽  
pp. 9-19
Author(s):  
Claudia Andreina D’Amico Monascal

Although motherhood is the female destiny par excellence in the biblical narrative, it is an experience only accessible through a male point of view. In order to reflect on the problems of representation of the maternal body in the Hebrew Bible, I propose an analysis of different maternal characters present in the books of Samuel and Kings. My reading aims, on the one hand, to identify the features that define the maternal in the biblical text and, on the other hand, to offer an approach that allows to point to the implications that the crisis context the texts reflect have on the picture of the actions and the destinies of these female characters.


Author(s):  
Sofie Danneskiold-Samsøe

Artiklen omhandler forholdet mellem tale om statens vold på den ene side og tavshed om vold mod kvinder i familien på den anden. Den stiller spørgsmålene: Er der former for statslig vold, der ikke omtales, og er det i visse tilfælde muligt at tale åbent om vold i familien? Artiklen diskuterer desuden, hvilke muligheder og begrænsninger henholdsvis tavshed og tale giver kvinder og mænd for at bryde med volden og udfordre udøverne af den. Diskussionen tager udgangspunkt i fire irakiske kvinder bosat i Danmark. Alle fire er eller har været gift med irakiske mænd, der har været udsat for tortur i Irak under Baath-styrets regering, og alle fire kvinder er eller har været udsat for vold fra deres mænd. De har altså erfaring med både statens vold og med den private vold i hjemmet. Artiklen konkluderer, at den vold, der finder sted i hjemmet, som regel ikke udtrykkes eksplicit, mens erfaringer med statens vold formidles i mange sociale sammenhænge. Det kan dog ske, at private og kønnede erfaringer med statens vold forties. Det kan også ske, at vold i hjemmet omtales åbent, hvis volden beskrives som et afledt resultat af statens vold med henvisning til, at manden udøver vold som følge af sine traumer fra tortur. Hvordan ofre for vold får stemme, har konsekvenser for deres handlemuligheder og for, hvordan man kan tænke løsninger og veje ud af volden. Søgeord: tavshed, italesættelse, torturofre, vold mod kvinder, Irak, køn This article addresses the relationship between talking about state violence on the one hand and the silencing of domestic violence against women on the other hand. It asks the questions: What kinds of state violence are not talked about, and is it in some cases possible to talk openly about domestic violence? The article also discusses the opportunities and constraints of silence and speech that allow women and men to break the violence and challenge perpetrators. The discussion is based on fieldwork among and interviews with four Iraqi women living in Denmark. The four women are married to or have been married to Iraqi men who have been tortured in Iraq under the Baath regime, and the women are being or have been abused by their husbands. Therefore they have experienced both state violence and domestic violence. The article concludes that the violence that takes place in the home is usually not expressed explicitly, while the experience of state violence is communicated in many social contexts. Private and gendered experiences of state violence may be silenced. It may also be the case that domestic violence is referred to openly in cases where a man’s violence is described as being a result of state violence because trauma resulting from torture makes the victim commit violence himself. The way victims of violence gain voice has implications for possible action and how to think about ways out of violence.Keywords: Silence, speech, torture, violence against women, Iraq, gender 


Author(s):  
Anastasia Terzopoulou

Resumen: En este trabajo se desarrolla el tema de la violencia de la mujer en la Antigua Grecia y en la Corona de Aragón a finales de la Edad Media. Concretamente, los casos que se analizan tienen que ver, por una parte, con la violencia cometida contra la princesa de Troya, Andrómaca, la cual tras el saqueo y la caída de su patria se ha convertido en una cautiva de guerra, en una concubina de la familia que mató a su esposo e hijo; y, por la otra, con la violencia marital de la valenciana Beatriz Martí. Ambas mujeres, a pesar de los siglos que les separan, sufren injusticias y dolor, pero, también cuentan con una persona que les presta su ayuda y protección: en el caso de Andrómaca es Peleo, el abuelo de su actual amo; y, en el caso de Beatriz, la reina María de Aragón. Palabras clave: mujer, violencia, protección, maltrato, defensa Abstract: This paper develops the issue of violence against women in Ancient Greece and in the Crown of Aragon in the Late Middle Ages. Specifically, the cases analyzed have to do, on the one hand, with the violence committed against the Princess of Troy, Andromache, who, after the looting and fall of her homeland, has become a war captive, a concubine of the family that killed her husband and son; and, on the other, the case of the marital violence of the Valencian Beatriz Martí. Both women, despite the centuries that separate them, suffer injustices and pain, but they also have a person who helps and protects them: in the case of Andromache it is Peleus, the grandfather of its current owner; and, in the case of Beatriz, Queen Maria of Aragon.Keywords: woman, violence, protection, abuse, defense


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