scholarly journals The Novel as Art: Perspectives From Bakhtin and Lawrence

2010 ◽  
Vol 27 (1-2) ◽  
pp. 43-48
Author(s):  
Chiranjibi Kafle

Literary world continued to face a clash of opinion for long as to whether the popular genre, the novel, should be regarded as representing artistic literary heritage. As literary scholarship often traced a line separating poetic discourse from the novelistic discourse, readers as well as scholars were in a state of dilemma whether to recognize the novel as artistic genre. However, with authors like DH Lawrence and critics like Mikhail Bakhtin, the confusion no longer needs to hound us. This article is an attempt to see why and how the novelistic discourse is fit enough tobe considered artistic discourse and the novel an artistic genre of literature. As a methodology to look into the issue, scholarly perspectives forwarded by Mikhail Bakhtin and DH Lawrence have been taken into consideration. Bakhtin’s concept of ‘heteroglossia’ and Lawrence’s ‘wholeness of life’ have been adopted as the basic theoretical tool while the textual references are mainly based on their essays entitled “Discourse in the Novel” and “Why the Novel Matters,” respectively. The article concludes that Bakhtin's appreciation of novelistic discourse as something that enabled the "representation of heteroglossia…," and Lawrence's description of the novel as the “book of life” are both equally potent scholarly defenses establishing the novel as artistic genre.

Author(s):  
Nieves De Mingo Izquierdo

What happens when a woman, housewife and mother, decides to take to her room and stay in bed for a whole year? This scarcely plausible proposition opens the last published work by the late British author Sue Townsend. This paper aims to explain the main coordinates of the narrative by using Foucault’s concept of heterotopia; an effective, theoretical tool when applied to the analysis of a contained, physical space which is eventually turned into a site of contestation by means of the protagonist’s self-imposed confinement. This implies further questioning on the degree of agency she displays within her environment and, in addition, raises doubts about whether the novel responds to a feminist stance on the part of the author or to a literary depiction of her unavoidable withdrawal from the outside world due to her personal circumstances.


Author(s):  
Hendra Kaprisma

This article discusses the work of Victor-Marie Hugo entitled Le dernier jour d'un condamné " (1829). This novel tells about a death row inmate (the "I" character) who experiences an inner struggle about his desire to be free. The power of discourse and dialogue carried out by the character in the novel is the focus of analysis in this paper. The concept of power of discourse refers to Michel Foucault's thoughts and dialogical concepts adopted from Mikhail Bakhtin. This study seeks to dismantle hidden ideas as social criticism presented by the “I” character. The words that describe the anxieties of “I” seem to form a dialogue between the text and the reader. Literary readers are invited to take part in the struggle of my character's thinking about his freedom. The meaning dispute of freedom discourse that wrestles in thought becomes a condition for the formation of dialogue between the reader and the text. Therefore, the dialogic perspective makes a social literary text so that the discourse is not isolated in structure.


Author(s):  
Nana Kutsia ◽  
Miranda Todua ◽  
Marine Turava

“Moon`s Abduction” by Konstantine Gamsakhurdia is a very important text written in the Soviet Georgia. The writer created monumental literary landscape in the period of so called “socialist realism” literary style. The novel makes a great demand on the reader`s erudition, on his capacity to understand the complex allusions, literary, philosophical and mythological, that characterize Gamsakhurdia`s prose. The present article deals with the world-outlook of Soviet and Post-Soviet literary critique – on the background of the publicistic letters of the outstanding critics Beso Zhghenti and Soso Sigua. The novel clears up the writer`s attitude to the revolution, socialism, collectivization of agriculture, person`s role as a member of society. The Soviet and Post-Soviet critics world-outlooks are absolutely different. By the Soviet critic (Beso Zhghenti) the novel is an excessive apologia of Soviet system, of Soviet state-building, a positive character (hero) is Arzakan Zvambaia, the security officer, the ossicial of Cheka, Bolshevism is better than traditional life of Georgia, civilization is better than culture. By the Post-Soviet world-outlook (Soso Sigua) the novel is a reflection of tragedy of the Georgian nation (because of negation of Georgian traditions, unique Georgian culture), a positive character is a prince Tarash Emkhvari, cultural and well-educated person; Bolshevizm is tragedy. Literary, philosophical and mythological allusions characterize Gamsakhurdias literary heritage (verses, short-stories, novels). The article deals with the world-outlook of the author. The official of Cheka Arzakan is a patricide, another official Arlan cut the centuries-old sacral tree - Bolhevizm hates roots and traditions. There are a lot of mythological characters reflected in the novel (Aramkhutu-Amirani, Sacral-tree, Mezir – Sacral serpant…). A reader feels the influence of Nitcze and Bergson world-outlook, passages from Hesiod`s “Theogony” and Appolonios from Rodoss “Argonautica.”The novel of Konstantine Gamsakhurdia is one of the best reflections and the best samples of Georgian novel of the 30s of the 20th century epoch.


Author(s):  
Marlé Hammond

This chapter represents a narratological breakdown of the tale. Drawing on the theory of Seymour Chatman, Mikhail Bakhtin and Georg Lukács, I discuss the tale and its relationship to the ʿUdhrī love tale, the popular epic and the novel in terms of its discourse, setting, characters and events. I argue that the tale has a plot with a ‘homophonic’ texture, whereby a ‘melody’ of singular events (such as the abduction, torture and rescue of Laylā) overlays a ‘drone’ of repeated events (namely battle scenes). I conclude with a comparison of the tale with its twentieth-century novelistic adaptation and a discussion of what the comparison reveals about the pre-history of the Arabic novel.


Author(s):  
Kelsey Jackson Williams

The Early Enlightenment was, in many ways, a time of reckoning and wrestling with Scotland’s humanist past and this was no different for those Scots attempting to build, rebuild, or deconstruct their nation’s literary heritage. This chapter explores a series of canon-building efforts during this period, all growing out of the much older dispute between Scottish and Irish scholars over their shared Gaelic heritage, but all also partaking of new, Enlightened forms of literary scholarship and textual editing to create a distinctive canon of Scottish writers. Key figures discussed include Robert Freebairn, Thomas Ruddiman, Robert Sibbald, and Pierre Bayle.


2019 ◽  
pp. 106-111
Author(s):  
Iryna Kominyarska ◽  
Olena Pasichnyk

The article deals with the literary analysis of Ulas Samchuk's novel «The youth of Vasyl Sheremeta». It explores the proper concept of the philosophical and theoretical interpretation of the significance and role of the Kremenets Gymnasium named after Ivan Steshenko in the formation of a young person by the novel of Ulas Samchuk «The youth of Vasyl Sheremeta». The authors of the article note that the significance of Ulas Samchuk's creative work in the complex literary process lies in its key role in the formation of a new active hero in the Ukrainian prose of the twentieth century. The life and creative path of the prose writer, his literary heritage is a vivid phenomenon in world-wide Ukrainian society, which more clearly reveals the "character of the nation-creating factor" (R. Gromiak). It was investigated that Ulas Samchuk wrote an autobiographical essay-novel in the two volumes "Youth of Vasily Sheremety" about the life of Kremenets and the gymnasium of the 20's. "This book, - says the author, - violates a small part of the problem of our Ukrainian sector. This is a series of questions from the youth environment of the first years after the First World War of one of our provinces. I wanted to lighten them with the ones my eyes saw them, and the way they heard them, my soul. Without special colors, without special "educational trends", without "for" and without "against". My only tendency was to see everything, even my insignificant heroes from a distant provincial town, co-authors of their era. I wanted to show people who later created the content of what we had just experienced in their first time. Do not force the reader and the critic "to be satisfied." I would have liked more to be true. It is proved that in the artistic means of the novel "The youth of Vasyl Sheremeta" the main feature of his outlook is clearly and consistently traced. The language and cultural code of the national identity of the heroes is represented as a phenomenon of Ukrainianity and the formation of a young Ukrainian person. Ulas Samchuk closely connects language and history as an inseparable unity.


Author(s):  
Colleen Jaurretche

James Joyce’s Finnegans Wake abounds with prayers from all traditions, and their echoes and cadences may be found on almost every page. Bringing together thinkers from antiquity, the Middle Ages, early Enlightenment, and the nineteenth and twentieth centuries, this book argues that Joyce views prayer as theory of language. It gives Joyce a verbal strategy for discussing immaterial things from which he composes his book of the night: image, magic, dreams, and speech. Beginning with the second-century theologian Origen’s treatise On Prayer, as well as the eighteenth-century philosopher and rhetorician Giambattista Vico’s theories of the formation of language and culture, the book argues that Joyce’s use of language as prayer works progressively across the four sections of the novel, creating meaning from its otherwise discrete and associative arrangement. Since Plato, the culture has recognized that religious utterances possess unique characteristics, yet analytical philosophy and literary scholarship have not produced a focused study of prayer. And although brilliant and essential work in the field of genetic criticism shows us Joyce’s building blocks and methods of creation, no book suggests why Finnegans Wake follows the finished order it does. This work meets those needs.


Slavic Review ◽  
1991 ◽  
Vol 50 (1) ◽  
pp. 118-126 ◽  
Author(s):  
Svetlana Boym

Osip Mandel'shtam, “Fransua Villon”Mikhail Bakhtin, “Slovo v romane”The two epigraphs disclose a crucial “genre gap” between Osip Mandel'shtam and Mikhail Bakhtin. If for Mandel'shtam dialogue is essential to lyric, for Bakhtin the dialogical discourse identifies the novel as a genre in opposition to monologic, self-centered and self-sufficient poetic language. In his essays “Fransua Villon” and “O sobesednike,” Mandel'shtam discusses different dimensions of dialogue—the dialogue between various historical epochs—modernity and Middle Ages, Ancient Greece and Renaissance, the dialogue between the author and the distant reader, and finally, the dialogue between the poet's diverse selves. The latter is called “lyrical hermaphroditism” and described in its multiple incarnations, including “ogorchennyi i uteshitel', mat’ i ditia, sudiia i podsudimyi, sobstvennik i nishchii.“ Mandel'shtam's “lyrical hermaphroditism” does not signify a Platonic ideal of androgynous wholeness, a reconciliation of two polarities.


Author(s):  
O. V. Terekhovska

The article deals with the artistic echoes of the ideas of the German romantic author E.T.A. Goffman in the novel “The Collector” by the English postmodernist J. Fowles. The aim of the study is to prove that Hoffmann’s concept of dividing people into inhabitants and artists, burghers and creative persons, ordinary and elected ones, i.e., philistines and enthusiasts, found its artistic echo in the images and situations of the novel “The Collector” by J. Fowles; as well as to generalize and adapt scientific and theoretical material on this problem to the students of philology while their preparation for practical and seminar classes. The research methodology is to extrapolate Hoffman’s concept of enthusiasts and philistines to the text of the “Collector”, as well as to determine the confrontation between these two types of people as one of the leading themes of Fowles’ novel. Research results. It is emphasized that Hoffman has divided all his characters into two unequal groups: enthusiasts and philistines. It is established that in Hoffmann’s stories the world of enthusiasts symbolizes full of life existence with all the richness of ideas, emotions, contradictory and complex feelings typical for a search person; the world of philistines, instead, personifies a dim imitation of a real life, i.e. a “mechanized” existence, in which there is no creative impulses, creative initiative. In his works Hoffman warns mankind of the danger of such existence emphasizing the need to protect the world of enthusiasts. It is proved that Hoffman’s thoughts were prophesied. Less than 150 years later, their echo has found its artistic reflection in the works of modern English writer John Fowles, in particular in the novel “The Collector”. In the images of the protagonists Miranda and Frederick Clegg, John Fowles depicted two opposite worlds, which are considered a symbolic continuation of the confrontation of Hoffmann’s enthusiasts and philistines. Miranda represents a modern type of enthusiast, a search person who is choked with emotions and feelings, intuitively realizing that this is the meaning of her life. Clegg generalizes a modern type of a philistine – an ambitious, limited tyrant, full of hidden malice and hatred for those who are spiritually richer and smarter. Hoffman’s warnings have also come to the fore in the fact that philistines can make enthusiasts their victims, as it is illustrated in the novel on the example of the tragic fate of Miranda. Scientific novelty. Reminiscences of Hoffmann’s ideas about the confrontation between enthusiasts and philistines, generalized in the images and types of “The Collector” by J. Fowles, reminding of the eternal antagonism between love and hatred, good and evil, creative living principles and a mundane existence, constitute the scientific novelty of this article. Practical significance. The results of the study can be used for further research of J. Fowles’ literary heritage. The article will be also useful for the students of philology while their preparation for seminars and practical classes.


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